Swivel Engineering

The Wallace–Bolyai–Gerwien theorem, first proven in 1807, states that any two polygons of equal area must have a common dissection. That is, there’s always a way to cut up the first one and assemble the pieces to form the second.

But what if the pieces must be connected by hinges? In his “haberdasher” puzzle of 1907, Henry Dudeney showed that it’s possible to convert a triangle into a square by cutting it in pieces and turning it “inside out”:

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Image: Wikimedia Commons

Is it always possible to arrange such a “hinged dissection” between two polygons of equal area? The question remained open until 2007, when Erik Demaine showed that the answer is yes — and provided an algorithm to find it.

Amen

The day returns and brings us the petty round of irritating concerns and duties. Help us to play the man, help us to perform them with laughter and kind faces, let cheerfulness abound with industry. Give us to go blithely on our business all this day, bring us to our resting beds weary and content and undishonoured, and grant us in the end the gift of sleep.

Morning prayer recited by Robert Louis Stevenson to his household at Villa Vailima, his last residence in Samoa

Redux

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Jean-Antoine Houdon’s 1778 bust of Voltaire both does and doesn’t appear in Salvador Dalí’s 1940 painting Slave Market.

Dalí said his aim was “to make the abnormal look normal and the normal look abnormal.”

Insight

We can’t control external events, but we can control our response to them. So, the Stoics taught, it’s wise to accept a fate that we can’t change. Zeno and Chrysippus summed this up in a parable:

When a dog is tied to a cart, if it wants to follow, it is pulled and follows, making its spontaneous act coincide with necessity. But if the dog does not follow, it will be compelled in any case. So it is with men too: even if they don’t want to, they will be compelled to follow what is destined.

Cleanthes expressed this in a prayer:

Lead me, Zeus, and you too, Destiny,
To wherever your decrees have assigned me.
I follow readily, but if I choose not,
Wretched though I am, I must follow still.
Fate guides the willing, but drags the unwilling.

Succinct

Travelling to England with his wife and daughter in the Norwegian freighter Halibut, which ran into rough seas, [Sir Robert Menzies] sent this cable to relatives:

At sea off Perth: Exodus X, 23.

In the Bible they found these words:

They saw not one another, neither rose any from his place for three days.

— Ray Robinson, ed., The Wit of Sir Robert Menzies, 1966

Viewpoints

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Jeremy Bentham made a table of the springs of action, where every human desire was named in three parallel columns, according as men wish to praise it, to blame it, or to treat it neutrally. Thus we find in one column ‘gluttony,’ and opposite it, in the next column, ‘love of the pleasures of the social board.’ And again, we find in the column giving eulogistic names to impulses, ‘public spirit,’ and opposite to it, in the next column, we find ‘spite.’ I recommend anybody who wishes to think clearly on any ethical topic to imitate Bentham in this particular, and after accustoming himself to the fact that almost every word conveying blame has a synonym conveying praise, to acquire a habit of using words that convey neither praise nor blame.

— Bertrand Russell, Marriage and Morals, 1929

Bentham had published the table in 1817. “By habit,” he wrote, “wherever a man sees a name, he is led to figure to himself a corresponding object, of the reality of which the name is accepted by him, as it were of course, in the character of a certificate. From this delusion, endless is the confusion, the error, the dissension, the hostility, that has been derived.”

Family Matters

The humorous will of Dr. Dunlop of Upper Canada is worth recording, though there is a spice of malice in every bequest it contains.

To his five sisters he left the following bequests:

‘To my eldest sister Joan, my five-acre field, to console her for being married to a man she is obliged to henpeck.

‘To my second sister Sally, the cottage that stands beyond the said field with its garden, because as no one is likely to marry her it will be large enough to lodge her.

‘To my third sister Kate, the family Bible, recommending her to learn as much of its spirit as she already knows of its letter, that she may become a better Christian.

‘To my fourth sister Mary, my grandmother’s silver snuff-box, that she may not be ashamed to take snuff before company.

‘To my fifth sister, Lydia, my silver drinking-cup, for reasons known to herself.

‘To my brother Ben, my books, that he may learn to read with them.

‘To my brother James, my big silver watch, that he may know the hour at which men ought to rise from their beds.

‘To my brother-in-law Jack, a punch-bowl, because he will do credit to it.

‘To my brother-in-law Christopher, my best pipe, out of gratitude that he married my sister Maggie whom no man of taste would have taken.

‘To my friend John Caddell, a silver teapot, that, being afflicted with a slatternly wife, he may therefrom drink tea to his comfort.’

While ‘old John’s’ eldest son was made legatee of a silver tankard, which the testator objected to leave to old John himself, lest he should commit the sacrilege of melting it down to make temperance medals.

— Virgil M. Harris, Ancient, Curious, and Famous Wills, 1911

Sibling Rivalry

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The peculiar circumstances of life aboard the International Space Station both advanced and retarded astronaut Scott Kelly’s age relative to that of his identical twin brother Mark, who remained on the ground.

Radiation, weightlessness, and changes in diet shortened Scott’s telomeres more quickly than his brother’s, effectively causing him to age more quickly.

At the same time, due to relativistic effects, Scott aged about 8.6 milliseconds less than Mark during his year in space.

Illumination

The Tyrians having been much weakened by long wars with the Persians, their slaves rose in a body, slew their masters and their children, took possession of their property, and married their wives. The slaves, having thus obtained everything, consulted about the choice of a king, and agreed that he who should first discern the sun rise should be king. One of them, being more merciful than the rest, had in the general massacre spared his master, Straton, and his son, whom he hid in a cave; and to his old master he now resorted for advice as to this competition.

Straton advised his slave that when others looked to the east he should look toward the west. Accordingly, when the rebel tribe had all assembled in the fields, and every man’s eyes were fixed upon the east, Straton’s slave, turning his back upon the rest, looked only westward. He was scoffed at by every one for his absurdity, but immediately he espied the sunbeams upon the high towers and chimneys in the city, and, announcing the discovery, claimed the crown as his reward.

— Charles Carroll Bombaugh, Gleanings From the Harvest-Fields of Literature, 1869