After last week’s post on Morton’s fork, reader Nick Hare sent three items. Rather than levy taxes, Athens used to task each of its wealthiest citizens to perform a liturgy, essentially a duty to finance a public project voluntarily. A citizen who was assigned this duty could avoid it by naming a citizen who was supposedly richer than he and thus better qualified to perform it. If the second man disputed this claim, the two would exchange their entire estates. The first man could hardly object to this, as by his own claim he would gain by it. This had the effect of discouraging spurious claims. The practice was known as antidosis, literally “an exchange.”
Virtue ethics meets consequentialism on Sesame Street:
And a trolley problem:
The trolley is hurtling toward Alice. Bob is on the other track.
Alice says, “Please, I don’t want to die, divert the trolley so Bob dies instead.”
Bob says, “Yes, divert the trolley onto my track — I don’t mind sacrificing myself so someone else can live.”
Should you divert the trolley?
(Thanks, Nick.)





