Suppose that on some occasion the chiming of a bell (that is, its ringing) shattered a glass located half a mile from the bell. There was an event that was the bell’s chiming and one that was the glass’s shattering; and their locations are straightforward. But what of the location of the bell’s shattering of the glass?
— Lawrence Brian Lombard, Events: A Metaphysical Study, 2019
The population on the left has equal numbers of blue and red individuals. But if it colonized a new area using a very small number of individuals, one color or the other might predominate, with sometimes dramatic effects.
The Afrikaner population of South Africa is descended primarily from one shipload of immigrants that landed in 1652. One of these colonists carried the gene for Huntington’s disease, an autosomal dominant disease that causes a fatal breakdown of nerve cells in the brain. Most cases of the disease in the modern Afrikaner population can be traced to that individual.
Another condition, lipoid proteinosis, has been traced to Jacob Cloete, a German immigrant to the Cape in 1652. His great-grandson, Gerrit Cloete, migrated to Namaqualand in 1742. The area is somewhat isolated, so intermarriages were relatively common, compounding the effect.
Nature, it seems, is the popular name
For milliards and milliards and milliards
Of particles playing their infinite game
Of billiards and billiards and billiards.
In the late 1950s the U.S. government built a bunker under the Greenbrier resort in White Sulphur Springs, W.Va., to “permit the continuation of the American form of constitutional government in the event of nuclear war.” The underground facility could house 535 members of Congress and 565 staff members, with separate chambers for the House and Senate and a hall large enough to hold joint sessions.
No one involved in the construction was told what they were building, but it was clear enough. Randy Wickline, who hauled 50,000 tons of concrete to the site, saw walls two feet thick and a concrete roof buried under 20 feet of soil. “Nobody came out and said it was a bomb shelter,” he told Washington Post reporter Ted Gup, “but you could pretty well look and see the way they was setting it up there that they wasn’t building it to keep the rain off of them.” (Another contractor, who’d been asked to build an “exhibit hall,” said, “We’ve got 110 urinals we just installed. What in the hell are you going to exhibit?”)
In the end members of Congress themselves expressed reservations. House Speaker “Tip” O’Neill said, “Jesus, you don’t think I’m going to run away and leave my wife? That’s the craziest thing I ever heard of.” Shortly after Gup’s story appeared in 1992, the facility was closed.
(From Kenneth D. Rose, One Nation Underground: The Fallout Shelter in American Culture, 2001.)
The Coquillars, a 16th-century company of French bandits, created “an exquisite language” “that other people cannot understand”:
A crocheteur is someone who picks locks. A vendegeur is a snatcher of bags. A beffleur is a thief who draws fools into the game. An envoyeur is a murderer. A desrocheur is someone who leaves nothing to the person he robs. … A blanc coulon is someone who sleeps with a merchant or someone else and robs him of his money, his clothes and everything he has, and throws it from the window to his companion, who waits below. A baladeur is someone who rushes ahead to speak to a churchman or someone else to whom he wants to offer a fake golden chain or a fraudulent stone. A pipeur is a player of dice and other games in which there are tricks and treachery. … Fustiller is to change the dice. They call the court of any place the marine or the rouhe. They call the sergeant the gaffres. … A simple man who knows nothing of their ways is a sire or a duppe or a blanc. … A bag is a fellouse. … To do a roy David is to open a lock, a door, a coffer, and to close it again. … To bazir someone is to kill him. … Jour is torture. … When one of them says, ‘Estoffe!’ it means that he is asking for his booty from some earnings made somehow from the knowledge of the Shell [their syndicate]. And when he says, ‘Estoffe, ou je faugerey!’ it means that he will betray whoever does not pay his part.
Jean Rabustel, public prosecutor and clerk of the court of the viscountcy of Dijon, wrote in summary, “Every trickery of which they make use has its name in their jargon, and no one could understand it, were he not of their number and compact, or if one of them did not reveal it to another.”
(From Daniel Heller-Roazen, Dark Tongues: The Art of Rogues and Riddlers, 2013.)
In 1968, Richard Proenneke left his career as a heavy equipment operator and took up an entirely new existence. He flew to a remote Alaskan lake, built a log cabin by hand, and began a life of quiet self-reliance. In this week’s episode of the Futility Closet podcast we’ll hear Proenneke’s reflections on a simple life lived in harmony with nature.
We’ll also put a rooster on trial and puzzle over a curious purchase.
One last Wizard of Oz anecdote: Buddy Ebsen was originally cast as the Tin Man, but nine days into production he was in Good Samaritan Hospital with blue skin and labored breathing. He’d spent four weeks in rehearsal, where, after many makeup tests, they had powdered aluminum dust onto his face and head. “One night, after dinner, I took a breath and nothing happened. They got an ambulance and had me down to Good Samaritan for a couple of weeks. My lungs were coated with that aluminum dust they had been powdering on my face.” Apparently it had caused an allergic reaction.
After two weeks of waiting, producer Mervyn LeRoy replaced Ebsen with Jack Haley, who was not told what had happened, though the makeup was adapted to a paste. Haley wasn’t even asked if he wanted to play the part — 20th Century Fox simply loaned him to MGM. “The type of contract I had, I had to respond to their commands. I had no choice. I was under contract, and they could lend me to any studio. It was the most awful work, the most horrendous job in the world with those cumbersome uniforms and the hours of makeup, but I had no choice.”
(From Aljean Harmetz, The Making of The Wizard of Oz, 1977.)
In 1930 French architect Emilio Terry offered a model of a spiral house that he called en colimaçon (“snail-style”), illustrating his view that architecture expressed a “dream to be realized.”
It looks odd, but the interior is relatively conventional. “Although the snail shape has been imposed on the exterior,” writes Ulrich Conrads in The Architecture of Fantasy, “no advantage is derived from it, either regarding the total volume or the interrelationship of the spatial sections.”