Books and Benches

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Letter from Petrarch to Zanobi da Strada, April 1, 1352:

Let them teach who can do nothing better, whose qualities are laborious application, sluggishness of mind, muddiness of intellect, prosiness of imagination, chill of the blood, patience to bear the body’s labors, contempt of glory, avidity for petty gains, indifference to boredom. You see how far these qualities are from your character. Let them watch boys’ fidgety hands, their wandering eyes, their sotto voce whisperings who delight in that task, who enjoy dust and noise and the clamor of mingled prayers and tears and whimperings under the rod’s correction. Let them teach who love to return to boyhood, who are shy of dealing with men and shamed by living with equals, who are happy to be set over their inferiors, who always want to have someone to terrify, to afflict, to torture, to rule, someone who will hate and fear them. That is a tyrannical pleasure, such as, according to the story, pervaded the fierce spirit of that old man of Syracuse, to be the evil solace of his deserved exile. But you, a man of parts, merit a better occupation. Those who instruct our youth should be like those ancient authors who informed us in our own early age; as those who first aroused our young minds with noble examples, so should we be to our successors. Since you can follow the Roman masters, Cicero and Virgil, would you choose Orbillius, Horace’s ‘flogging-master’? What is more, neither grammar nor any of the seven liberal arts is worth a noble spirit’s attention throughout life. They are means, not ends …

Zanobi, a poor Florentine schoolmaster, was so affected by his friend’s words that he gave up teaching and became a government official. Three years later he was crowned poet laureate of Pisa, annoying Petrarch, who in 1341 had been crowned the first laureate since antiquity in Rome.

A Magic Mystery

collison bimagic square

In 1991, David Collison sent this figure to Canadian magic-square expert John Henricks, with no explanation, and then died.

It’s believed to be the first odd-ordered bimagic square ever discovered. Each row, column, and diagonal produces a sum of 369. The square remains magic if each number is squared, with a magic sum of 20,049.

No one knows how Collison created it.

UPDATE: Wait, Collison’s wasn’t the first — G. Pfeffermann published a 9th-order bimagic square as a puzzle in Les Tablettes du Chercheur in 1891. (Thanks, Baz.)

Ruin Marble

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This brecciated limestone, quarried near Florence, has a curious property: When it’s polished it produces the image of an ancient city.

“One is amused,” wrote Parisian naturalist Cyprien Prosper Brard, “to observe in it kinds of ruins; there it presents a Gothic castle half destroyed; here ruined walls; in another place, old bastions; and what still adds to the delusion is, that in these natural paintings there exists a kind of ærial perspective, very sensibly perceptible. The lower part, or what forms the first plane, has a warm, and bold tone; the second follows it, and weakens as it increases in distance; the third becomes still fainter, while the upper part presents in the distance, a whitish zone, and finally, as it reaches the top, blends itself, as it were, with the clouds.”

In his 1832 Introduction to Mineralogy, John Comstock wrote, “At a certain distance, slabs of this marble so nearly represent drawings done in bistre, on a ground of yellowish brown, that it would be difficult to convince one to the contrary.”

Better Late

On Dec. 7, 1968, Richard Dodd of Winamac, Ind., returned a book to the University of Cincinnati medical library, noting that it was overdue.

It certainly was. The book, Medical Reports of Effects of Water — Cold and Warm — as a Remedy in Fever and Febrile Diseases, Whether Applied to the Surface of the Body or Used Internally, had been checked out by Dodd’s great-grandfather in 1823. It was 145 years late.

Dodd, whose grandfather and great-grandfather had both attended medical school at Cincinnati, had received the book as part of an inheritance. The library decided not to fine him, which is a good thing — librarian Cathy Hufford calculated that the fee would have come to $22,646.

Prose Poetry

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In scenes of pathos, Charles Dickens often wrote unconsciously in blank verse. These paragraphs from The Old Curiosity Shop, arranged as poetry, show a strong iambic rhythm:

And now the bell — the bell
She had so often heard by night and day
And listened to with solid pleasure,
E’en as a living voice —
Rung its remorseless toll for her,
So young, so beautiful, so good.

Decrepit age, and vigorous life,
And blooming youth, and helpless infancy,
Poured forth — on crutches, in the pride of strength
And health, in the full blush
Of promise — the mere dawn of life —
To gather round her tomb. Old men were there,
Whose eyes were dim
And senses failing —
Granddames, who might have died ten years ago,
And still been old — the deaf, the blind, the lame, the palsied,
The living dead in many shapes and forms,
To see the closing of this early grave!
What was the death it would shut in,
To that which still would crawl and creep above it!

Along the crowded path they bore her now;
Pure as the new-fallen snow
That covered it; whose day on earth
Had been so fleeting.
Under that porch where she had sat when Heaven
In mercy brought her to that peaceful spot,
She passed again, and the old church
Received her in its quiet shade.

Richard Horne presented these stanzas in New Spirit of the Age in 1844. “Throughout the whole of the above, only two unimportant words have been omitted — in and its; ‘granddames’ has been substituted for ‘grandmothers,’ and ‘e’en’ for ‘almost.’ All that remains is exactly as in the original, not a single word transposed, and the punctuation the same to a comma.”

“It is not an affectation in me, nor have I the least desire to write them in that metre,” Dickens wrote to an inquirer that April, “but I run into it, involuntarily and unconsciously, when I am very much in earnest. I even do so, in speaking.”

“I am not prepared to say that this may not be a defect in prose composition, but I attach less importance to it than I do to earnestness. And considering that it is a very melodious and agreeable march of words, usually; and may be perfectly plain and free; I cannot agree with you that it is likely to be considered by discreet readers as turgid or bombastic, unless the sentiments expressed in it, be of that character. Then indeed it matters very little how they are attired, as they cannot fail to be disagreeable in any garb.”

But he seems to have grown self-conscious about it. In 1846 he wrote to John Forster regarding The Battle of Life, “If in going over the proofs you find the tendency to blank verse (I cannot help it, when I am very much in earnest) too strong, knock out a word’s brains here and there.”

Unquote

“I can think of no more stirring symbol of man’s humanity to man than a fire engine.” — Kurt Vonnegut

“No place affords a more striking conviction of the vanity of human hopes than a public library.” — Samuel Johnson

“Nothing more completely represents a nation than a public building.” — Benjamin Disraeli

Scoop

Miscellaneous Notes and Queries published a surprising find in November 1897: “a letter written by Our Blessed Lord and Saviour Jesus Christ, found under a great stone sixty-five years after his crucifixion.” The stone, “both round and large” and engraved Blessed is he that shall turn me over, had been found “eighteen miles from Iconium, near a village called Mesopotamia.” “There came a little child, about six or seven years old, and turned it over without help, to the admiration of all the people that stood by, and under this stone was found a letter written by Jesus Christ … signed by the Angel Gabriel, ninety-eight years after our Saviour’s birth”:

Whosoever worketh on the Sabbath Day, shall be Cursed; I Command you to go to Church, and keep the Lord’s Day holy, without doing any Manner of Work. You shall not idly mispend your Time in bedecking yourselves with superfluities of costly Apparel, and vain Dresses, for I have ordained it a Day of Rest. I will have that day kept holy, that your Sins may be forgiven you; you shall not break my Commandments, but observe and keep them, written with my own Hand, write them in your Hearts, and steadfastly observe, this was written with my own Hand, spoken by my own Mouth. You shall not only go to Church yourselves, but also your Man-Servants and your Maid-Servants, and observe my words and learn my Commandments; you shall finish your Labour every Saturday in the Afternoon by six of the Clock, at which Hour the Preparation for the Sabbath begins. I advise you to fast five Fridays in every Year, beginning with Good-Friday, and to continue the four Fridays immediately following, in Remembrance of the five bloody Wounds I received for all Mankind; you shall diligently and peaceably labour in your respective Vocations wherein it hath pleased God to call you. You shall love one another with brotherly Love, and cause them that are not baptized to come to Church and hear the holy Sacrament, viz. Baptism and the Lord’s Supper, and be made Members thereof; in so doing I shall give you long Life and many blessings, and your Land shall replenish and bring forth Abundance; I will bring you many Blessings, and comfort you in the greatest Temptations, and surely he that doth to the contrary, shall be cursed and unprofitable. I will also send Hardness of Heart upon them, till I have destroyed them, but especially upon hardened and impenitent Unbelievers; he that hath given to the Poor, he shall not be unprofitable. Remember to keep holy the Sabbath-Day, for the seventh Day I have taken to rest myself.

It’s unfortunate that the Saviour had hidden his letter under a stone, as he was particularly eager that it be shared among the faithful:

He that hath a Copy of this Letter written with my own Hand, and spoken with my own Mouth, and keepeth it, without publishing it to others shall not prosper, but he that publisheth it to others, shall be blessed of me, and tho’ his Sins be in Number as the Stars in the Sky, and he believe in this shall be pardoned, and if he believe not this Writing and my Commandments, I will send my Plagues upon him, and consume both him and his Children and his Cattle; and whosoever shall have a Copy of this Letter written with my own Hand, and keep it in their Houses, nothing shall hurt them, neither Pestilence, Lightning nor Thunder shall do them any Hurt: and if a Woman be with Child and in Labour, and a Copy of this Letter be about her, and she firmly put her Trust in me, she shall safely be delivered of her Birth. You shall have no News of me, but by the Holy Spirit, till the Day of Judgment. All Goodness and Prosperity shall be in the House where a Copy of this Letter shall be found.

The editors note that the letter had originally been printed in London, and was later reprinted and sold in Boston “by I. Thomas, near the Mill-Bridge.” They offered it “as a curiosity,” noting that “it bears on its face a fraud.”

Regrets

On June 28, 2009, Stephen Hawking hosted a party for time travelers, but he sent out the invitations only afterward.

No one turned up.

He offered this as experimental evidence that time travel is not possible.

“I sat there a long time,” he said, “but no one came.”

Jerome

On Sept. 8, 1863, two boys discovered a legless man struggling on the beach at Sandy Cove, Nova Scotia. Coughing violently and suffering from exposure, he appeared to be in his late teens or early 20s, and he seemed unable or unwilling to respond to their inquiries.

As the villagers nursed him back to health they found him angry and gloomy by nature, keeping his identity to himself. Rumors began to circulate: He was a Civil War veteran, a pirate, a spy, an exiled Habsburg, a murderer, a mutineer. His soft hands seemed to suggest high birth, but he had been found with only a tin box of hardtack and a jug of water, and he spoke neither English, Spanish, French, Italian, nor Latin. His legs had apparently been amputated by a skilled surgeon. As all attempts to communicate with him were unsuccessful, he came to be known simply as Jerome, after a response he had mumbled when asked his name.

That’s the whole story. For the next 50 years Jerome was lodged with various local families, maintaining his silence despite endless inquiries from curiosity seekers. His identity was never discovered. When he died, finally, on April 15, 1912, the Halifax Morning Chronicle wrote, “The people in this vicinity have given up the solving of the great mystery that closed today in death, thus ending one of the greatest secrets that ever occurred on this continent.”

See The Somerton Man.