The Devil’s Snare

In 1892 an alarming tale made the rounds of British magazines — the adventure of a Mr. Dunstan, a naturalist in Nicaragua:

‘He was engaged in hunting for botanical and entomological specimens, when he heard his dog cry out, as if in agony, from a distance. Running to the spot whence the animal’s cries came, Mr. Dunstan found him enveloped in a perfect network of what seemed to be a fine, rope-like tissue of roots and fibres. The plant or vine seemed composed entirely of bare, interlacing stems, resembling, more than anything else, the branches of the weeping-willow denuded of its foliage, but of a dark, nearly black hue, and covered with a thick, viscid gum that exuded from the pores.’ Drawing his knife, Mr. Dunstan attempted to cut the poor beast free; but it was with the very greatest difficulty that he managed to sever the fleshy muscular fibres of the plant. When the dog was extricated from the coils of the plant, Mr. Dunstan saw, to his horror and amazement, that the dog’s body was bloodstained, ‘while the skin appeared to have been actually sucked or puckered in spots,’ and the animal staggered as if from exhaustion. In cutting the vine, the twigs curled like living, sinuous fingers about Mr. Dunstan’s hand, and it required no slight force to free the member from its clinging grasp, which left the flesh red and blistered. The gum exuding from the vine was of a greyish-dark tinge, remarkably adhesive, and of a disagreeable animal odor, powerful and nauseating to inhale. The natives, we are told, showed the greatest horror of the plant, which, as we have noted above, they called the ‘devil’s snare,’ and they recounted to the naturalist many stories of its death-dealing powers. Mr. Dunstan, we are told, was able to discover very little about the nature of the plant, owing to the difficulty of handling it, for its grasp can only be shaken off with the loss of skin, and even of flesh. As near as he could ascertain, however, its power of suction is contained ‘in a number of infinitesimal mouths or little suckers, which, ordinarily closed, open for the reception of food.’ ‘If the substance is animal, the blood is drawn off and the carcass or refuse then dropped. A lump of raw meat being thrown it, in the short space of five minutes the blood will be thoroughly drunk off and the mass thrown aside. Its voracity is almost beyond belief.’

None could quite agree on the piece’s source or author, but they were surprisingly open-minded as to its truth. “It must be admitted to be circumstantial enough in all its details to be possible,” wrote the editors of the Spectator. “The story is unquestionably a very curious one, and we may rely upon it, that if the plant really does exist, we shall soon have a specimen at Kew. The digging of the Nicaragua Canal will bring plenty of Americans and Englishmen into the very country where the ‘vampire vine’ is said to exist, and the question whether the whole thing is or is not a hoax may very soon be tested.” Indeed, they said, this argued in favor of the story’s truth: A hoaxer would have placed his plant in a more obscure location.

Striking Oils

http://commons.wikimedia.org/wiki/File:Rembrandt_-_The_Polish_Rider.jpg

Imagine that we learned that the object before us [that] looks like a painting that would spontaneously move us if we believed it had been painted — say the Polish Rider of Rembrandt, in which an isolated mounted figure is shown midjourney to an uncertain destiny — was not painted at all but is the result of someone’s having dumped lots of paint in a centrifuge, giving the contrivance a spin, and having the result splat onto canvas, ‘just to see what would happen.’ … Now the question is whether, knowing this fact, we are prepared to consider this randomly generated object a work of art.

— Arthur Coleman Danto, The Transfiguration of the Commonplace, 1981

Looking Out

Write out the numbers ONE through NINE and alphabetize them.

ONE appears in the center.

Do the same for ONE through NINETEEN and ONE through NINETY-NINE.

In each case, ONE remains in the center.

(Discovered by Edward Wolpow.)

Prime Target

What constitutes a name? In 1976, North Dakota short-order cook Michael Dengler sued for the right to change his name to 1069. He said that each digit reflected an aspect of his identity; 6, for example, symbolized his “relationship with the universe in my understanding of my spatial occupancy through this life.” He insisted that “the only way that this identity can be expressed is 1069.”

The state supreme court wrestled with the implications:

If the proposed change is written or printed it would simply appear in Arabic symbols, 1069; but if it is verbalized would it be ‘one thousand sixty-nine,’ ‘one naught six nine,’ ‘one zero six nine,’ or would it be ‘ten sixty-nine’? Petitioner, during the oral argument, stated how he would verbalize it, but this would not eliminate the problem because other persons will not know this.

Some observers joked that he could go by “Juan.” But in the end the court refused the request altogether. “Innovative ideas, even though bordering on the bizarre, are frequently encouraged and may be protected by the law and the courts, but to use the court or law to impose or force a number in lieu of a name upon society is another matter.”

À La Carte

Suppose there were an experience machine that would give you any experience you desired. Superduper neuropsychologists could stimulate your brain so that you would think and feel you were writing a great novel, or making a friend, or reading an interesting book. All the time you would be floating in a tank, with electrodes attached to your brain. Should you plug into this machine for life, preprogramming your life’s experiences? If you are worried about missing out on desirable experiences, we can suppose that business enterprises have researched thoroughly the lives of many others. You can pick and choose from their large library or smorgasbord of such experiences, selecting your life’s experiences for, say, the next two years. After two years have passed, you will have ten minutes or ten hours out of the tank, to select the experiences of your next two years. Of course, while in the tank you won’t know that you’re there; you’ll think it’s all actually happening. … Would you plug in?

— Robert Nozick, Anarchy, State, and Utopia, 1974

A Chess Maze

nelson chess maze

Harry L. Nelson offered this puzzle in the Journal of Recreational Mathematics in 1983. The black king’s favorite square is c8, but he finds it is under attack by a white pawn. In how few moves can he correct this problem and return to a peaceful c8? White never moves. The black king can capture white pieces, but he may not visit any square more than once and may not enter check.

Click for Answer

Imp Perfect

Apparently bored in 1940, Gerald Tyrwhitt-Wilson sent a note to socialite Sibyl Colefax:

I wonder if by any chance you are free to dine tomorrow night? It is only a tiny party for Winston and GBS. I think it important they should get together at this moment. There will be nobody else except for Toscanini and myself. Do please try and forgive this terribly short notice. Eight o’clock and — of course — any old clothes.

“There was only one thing wrong about this heaven-sent epistle, which was written in longhand,” wrote Beverley Nichols. “The address and the signature were totally illegible. The address looked faintly like Berkeley Square, but it might equally have been Belgrave Square and the number might have been anything from 11 to 101. As for the signature she could not tell whether it was male or female.”

Lady Colefax called everyone she knew, but she never found the source. “There is something almost heroic in the thought of her small, thin, determined figure, sitting in her drawing-room in a hail of bombs, reaching out so desperately for the next rung of the social ladder that, for her, reached to heaven.”

“A Divided Family”

http://books.google.com/books?id=TbUvAAAAMAAJ&printsec=frontcover&rview=1#v=onepage&q&f=false

Vito and Giuseppe Bertucci, father and son, living at 3,103, South Twelfth Street, Tacoma, Washington, were equal owners of their house. The son was married. A short time ago the house caught fire and, as a result, became in need of repairs. But here a hitch arose. Father and son could not agree upon just what should be done. They wrangled and wrangled over the matter, and this only led to further misunderstandings, neither would the one buy the other out. There was absolutely no possibility of adjustment of the differences between them, so they did the only wild thing possible — they agreed to each pay their share for the hire of a carpenter who should cut the house in two. The father owns the part on the right of the picture, while the son has already moved his to one side, and will make this the nucleus for another home. The transaction is naturally the laughing affair of Tacoma, and the odd buildings can easily be seen from one of the street cars.

Strand, November 1906