Let’s hope this isn’t true — Francis Joseph Baigent’s History of the Ancient Town and Manor of Basingstoke (1889) records the story of a woman who was buried alive twice. Baigent cites two sources, an undated tract from around 1675 and a book published in 1786, The Uncertainty of the Signs of Death. Mrs. Blunden, the wife of a local malt trader, was “a fat gross woman” who in July 1674 drank so much poppy-water (opium) that she fell into a deep sleep that arrested any apparent breath or pulse. The apothecary declared that he supposed she would never wake, and her husband left for London on business, directing that she be buried on his return. But the woman’s relatives noted that the weather was warm and that the body would not last four days, so they buried her on the following day, a Wednesday. Now the tract reads:

The Friday following toward the evening some of the Scholars of the Town being at play in the Churchyard near her grave, they fancied they heard a kind of hollow voice, as it were under ground, to which laying their ears and listening more attentively they plainly heard somebody say:

Take me out of my Grave,

which words the complaining voice repeated several times, intermixing them with fearful groans and dismal shriekings.

The boys reported this to several people but were dismissed. They returned to the chuchyard on Saturday and heard the voice again, “if not with so distinct yet with a louder accent,” and that afternoon the clerk finally exhumed Mrs. Blunden. “And now surveying her body, they found it most lamentably beaten, which they concluded to proceed from the violence she did herself in that deplorable an astonishment, but upon the most diligent scrutiny they could not apprehend that she had the least breath of life remaining, and therefore they again let her down into the grave, intending on the morrow to send to the Coroner.”

Guards were set to watch the resealed grave, but as the night was wet they abandoned their post, and “on the morrow morning at their return to the grave, they found she had torn off great part of her winding sheet, scratched herself first in several places, and beaten her mouth so long till it was all in gore blood.”

A number of citizens were indicted for their negligence, but a town doctor testified that he had held a mirror to Blunden’s mouth before her burial and could see no sign of breath, so “only the Town had a considerable fine set upon them for their neglect.”

Once, at the chambers of Sir William Jones, while some books were being removed, a large spider dropped upon the floor and Sir William said to Mr. Day, the philanthropist, who stood near him, ‘Kill that spider, Day; kill that spider!’ ‘No,’ said Mr. Day, with that coolness for which he was so conspicuous, ‘I will not kill that spider, Jones; I do not know that I have a right to kill that spider! Suppose when you are going in your coach to Westminster Hall, a superior being who, perhaps, may have as much power over you as you have over this insect, should say to his companion, ‘Kill that lawyer; kill that lawyer!’ how should you like that, Jones? and I am sure to most people a lawyer is a more obnoxious animal than a spider.’

— Thomas Brackett Reed, Modern Eloquence, 1900

I want now to introduce another case — the case of a young officer in the cavalry who was killed in the charge of the Light Brigade. This officer was among the leaders of the charge and was shot quite early by a soldier named Ivan. Suppose that, had he not been shot by Ivan, he would have been killed within a few seconds by a bullet fired by Boris, who also had him within his sights. Our natural response to this case is to say that the officer’s death was a grave misfortune, depriving him of many years of life. Yet … should we not also conclude that in this case all the officer lost in being shot by Ivan was a few seconds of life, so that his death was hardly a misfortune at all?

— Jeff McMahan, “Death and the Value of Life,” Ethics, October 1988

A youth, the son of Mr. Richard Bolton, of Great Horton, Yorkshire, was playing a few days since with a juvenile companion, who was pretending to place a pea in his ear and to make it come out of his mouth. Bolton, believing the feat to have been really performed, was induced to make the attempt himself, and thrust the pea so far into his ear that it could not be got out. In a vain endeavour to extract it made by a medical man, it was sent further in, and the poor boy died four days afterwards from the effects.

— Times, Nov. 27, 1850

In the burying-ground at Newburyport, may be seen a stone inscribed:

Omnem Crede Dicum Tibi Diluxesse Supremum.
Sacred to the memory of Mrs. Mary M’Hard, the virtuous and amiable consort of Capt. Wm. M’Hard of Newburyport, who amidst the laudable exertions of a very useful and desirable life, in which her Christian Profession was well adorned and a fair copy of every social virtue displayed, was in a state of health suddenly summoned to the Skies and snatched from ye eager embraces of her friends, (and the throbbing breasts of her disconsolate family confessed their fairest prospects of sublinary bliss were in one moment dashed) by swallowing a Pea at her own table, whence in a few hours, she sweetly breathed her soul away unto her SAVIOUR’S arms on the 8th day of March, A. D. 1780.
Ætatis 47.

— John Robert Kippax, Churchyard Literature, 1877

Puzzling tombstones, quoted in Grave Humor, Alonzo C. Hall, 1961:

Yorkshire, England:

Miles

This tombstone is a milestone. Why so?
Because beneath lies Miles. He’s Miles below.
A little man was he, a dwarf in size,
Yet now stretched out, at least Miles long he lies.
This grave, though small, contains a space so wide.
There’s Miles in breadth and length and room beside.

Sheffield, England:

John Knott

Here lies a man that was Knott born,
His father was Knott before him,
He lived Knott and did Knott die,
Yet underneath this stone doth lie.

London:

Ann Mann

Here lies Ann Mann,
Who lived an old maid
But died an old Mann
Dec. 8, 1767

The young Charles Lamb, visiting a churchyard with this sister, asked, “Mary, where are all the naughty people buried?”

We live the time that a match flickers; we pop the cork of a ginger-beer bottle, and the earthquake swallows us on the instant. Is it not odd, is it not incongruous, is it not, in the highest sense of human speech, incredible, that we should think so highly of the ginger-beer, and regard so little the devouring earthquake?

— Robert Louis Stevenson, “Aes Triplex,” 1878