First Things Last

In Book 11 of the Odyssey, Odysseus encounters his mother in Hades and asks her seven questions. She answers all seven, but strangely in reverse order:

A – What killed you?
B – A long sickness?
C – Or Artemis with her arrows?
D – How is my father?
E – How is my son?
F – Are my possessions safe?
G – Has my wife been faithful?

G – Your wife has been faithful.
F – Your possessions are safe.
E – Your son is thriving.
D – Your father is alive but in poor condition.
C – Artemis did not kill me with her arrows.
B – Nor did a sickness kill me.
A – But my longing for you killed me.

This reversal is called chiasmus, and it appears throughout oral literature. Apart from its aesthetic effect, it’s thought that it may have helped ancient poets to remember long passages and to recall the structure of a complex story. Of the Iliad, classicist Cedric Whitman writes, “Not only are certain whole books of the poem arranged in self-reversing, or balancing, designs, but the poem as a whole is, in a way, an enormous hysteron proteron, in which books balance books and scenes balance scenes by similarity or antithesis, with the most amazing virtuosity.”

Some of these patterns are wrought on such a huge scale that it’s hard to believe that a listening audience could even recognize them. Why then offer them? Whitman gives two reasons. One, a poet might perform a feat of virtuosity for its own sake, even if the audience overlooks it. And two, “The human mind is a strange organ, and one which perceives many things without conscious or articulate knowledge of them, and responds to them with emotions necessarily and appropriately vague.”

(Cedric Whitman, Homer and the Heroic Tradition, 1958; and Steve Reece, “The Three Circuits of the Suitors: A Ring Composition in Odyssey 17-22,” Oral Tradition, 10:1 [1995], 207-229.)

Plowshares

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Image: Wikimedia Commons

Colombian activist César López came up with a striking new peace symbol in 2003 — the escopetarra, a guitar fashioned from a gun.

The word combines the Spanish escopeta (shotgun) and guitarra (guitar). López made the first from a Winchester rifle and a Stratocaster; he’s since built four more and given them to various Latin American artists and cities and to the United Nations, which displayed it at a disarmament conference.

López told the BBC that he got the idea when he saw a soldier carrying his weapon like a guitar. “From there sprang the idea of joining the worst invention of mankind can be joined with the most beautiful,” he said. “Some of the AK-47s have the barrels marked with each of the victims. So we mark the barrels with the songs we play.”

Card Catalog

This is pleasing: The first library card catalogs were made using playing cards. During the French Revolution the government created a new system of public libraries, and in order to inventory the books they created the “French Cataloging Code of 1791,” in which bibliographic data was written on playing cards, which were sturdy, uniform, and plentiful. A photo is here.

In The Card Catalog, its affectionate tribute to this now outmoded tool, the Library of Congress notes that 1.2 million cards representing more than 3 million volumes were recorded using this system within 3 years. “Although the ambitious cataloging project did not result in the formation of a national catalog, it did demonstrate the potential of utilizing a uniform format.” (Also: “Deuces and aces were reserved for the longest titles, as those cards had the most space on which to write.”)

Harmony

The Treaty of Versailles contained an odd provision: It established a standard pitch to which orchestras could tune. For hundreds of years the agreed pitch might vary widely from one region to the next. When it became clear that the average pitch was rising over time, a French commission settled that the standard pitch for the A above middle C would be 435 hertz, and an 1885 convention of European nations adopted that as an international standard. The Treaty of Versailles in 1919 ratified that decision.

It would change again with time and technology. In the 20th century American musicians came to prefer 440 hertz, and that came to be adopted as the new standard. Today the standard tuning frequency is set by the International Organization for Standardization: ISO 16 “specifies the frequency for the note A in the treble stave and shall be 440 hertz.”

The National Razor

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Last words at the guillotine, collected by Daniel Gerould in Guillotine: Its Legend and Lore (1992):

  • The Comte de Sillery, who was lame, had trouble climbing the steps. When executioner Charles-Henri Sanson told him to hurry, he said, “Can’t you wait a minute? After all, it is I who am going to die. You have plenty of time.”
  • As he neared the scaffold, someone suggested to astronomer Jean Sylvain Bailly that he put on a coat. “What’s the matter?” he asked. “Are you afraid I might catch cold?”
  • A man named Vigié sang the “Marseillaise” at the top of his lungs as he ascended the steps and continued until the blade fell.
  • When an assistant moved to remove his boots, Philippe Égalité suggested, “They’ll be much easier to remove afterward.”
  • The Duc de Châtelet attempted suicide by cutting his veins with a piece of broken glass and had to be carried to the tumbril. When Sanson offered to dress his wounds, he said, “Don’t bother, I will be losing the rest of it just now.”
  • Journalist Jean-Louis Carra told the executioner, “It annoys me to die. I should have liked to see what follows.”
  • General Baron de Biron was executed on the last day of the year. He said, “I will soon arrive in the next world — just in time to wish all my friends there a happy new year!”
  • Chrétien Malesherbes asked leave to finish winding his watch before Sanson began his duties.
  • When the executioner told Giuseppe Fieschi to put on his coat to keep from shivering, he said, “I shall be a lot colder when they bury me.”
  • Georges Danton told the executioner, “Show my head to the people. It’s worth looking at!”

Catching sight of the statue of liberty opposite the scaffold, Madame Roland cried, “Oh, Liberty, what crimes are committed in thy name!”

The Beard Tax

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In his efforts to reform Russian society, Peter the Great once resorted to banning beards. To bring Russian society more in line with Western Europe, in 1698 he began to charge a fee for the privilege of wearing whiskers, ranging from 100 rubles a year for wealthy merchants down to 1 kopek for a peasant entering a city. Police were empowered to shave scofflaws forcibly.

If you paid your tax you were given a “beard token” with a Russian eagle on one side and a beard on the other. One coin bore the legend THE BEARD IS A SUPERFLUOUS BURDEN.

Because Russians generally resented the law, the tokens are quite valuable now. As early as 1845 collector Walter Hawkins wrote, “The national aversion to the origin of this token probably caused their destruction or dispersion, after they had served their purpose for the year, as they are now very rarely to be met with even in Russia.”

Short-Timers

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Pedro Lascuráin served as president of Mexico for less than one hour. The country’s 1857 constitution dictated that the line of succession to the presidency ran through the vice president, the attorney general, the foreign minister, and the interior minister. On Feb. 19, 1913, general Victoriano Huerta overthrew President Francisco Madero as well as his vice president and attorney general. To give his coup some appearance of legitimacy, he had foreign minister Lascuráin assume the presidency, appoint him interior minister, then resign. Lascuráin’s presidency is the shortest in world history.

Charles Brandon was Duke of Suffolk for one hour in 1551. He inherited the title when his elder brother Henry died of sweating sickness, then succumbed himself to the same disease, giving him the shortest tenure of a British peer.

Louis X of France died while his wife was pregnant, so that their son, John I, was born onto the throne. That makes him the youngest king in French history and the only person to have been king of France since birth. He lived only five days, so he’s also the only person to have held the French throne throughout his life. He’s remembered as “John the Posthumous.”

The Poverty Map

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When H.M. Hyndman claimed that 25 percent of Londoners lived in abject poverty, Charles Booth was skeptical. So he organized his own investigation. His findings, published as Life and Labour of the People in 1889, showed that fully 35 percent of residents in the East End were poor.

In the map above, the red areas are “middle class, well-to-do,” light blue areas are “poor, 18s to 21s a week for a moderate family,” dark blue areas are “very poor, casual, chronic want,” and black areas are the “lowest class … occasional labourers, street sellers, loafers, criminals and semi-criminals.” (More of Booth’s maps can be seen here.)

A second volume, covering the rest of London, was published in 1891, and a third, in 17 volumes, appeared in 1902. He pressed for many reforms, but he remained optimistic. “What is needed is more vigorous life in every direction: social, educational, industrial, political and religious,” he concluded. “If they be evidences of vigour, pleasure seeking and extravagance need not be condemned, nor even some excess be dreaded. We may confidently trust in the balance of forces; a running stream is always wholesome; a stagnant pool, the danger.”

A Modest Proposal

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On March 28, 1912, bacteriologist Almroth Wright wrote a letter to the London Times arguing that women should be denied the vote and in fact kept away from politics altogether in light of their psychological shortcomings. Two days later the Times printed this response. It was signed “One of the Doomed” but in fact had been penned by 26-year-old Clementine Churchill, wife of Winston:

March 30th, 1912

To the Editor of The Times.

Sir,

After reading Sir Almroth Wright’s able and weighty exposition of women as he knows them the question seems no longer to be ‘Should women have votes?’ but ‘Ought women not to be abolished altogether?’

I have been so much impressed by Sir Almroth Wright’s disquisition, backed as it is by so much scientific and personal experience, that I have come to the conclusion that women should be put a stop to.

We learn from him that in their youth they are unbalanced, that from time to time they suffer from unreasonableness and hypersensitiveness, and that their presence is distracting and irritating to men in their daily lives and pursuits. If they take up a profession, the indelicacy of their minds makes them undesirable partners for their male colleagues. Later on in life they are subject to grave and long-continued mental disorders, and, if not quite insane, many of them have to be shut up.

Now this being so, how much happier and better would the world not be if only it could be purged of women? It is here that we look to the great scientists. Is the case really hopeless? Women no doubt have had their uses in the past, else how could this detestable tribe have been tolerated till now? But is it quite certain that they will be indispensable in the future? Cannot science give us some assurance, or at least some ground of hope, that we are on the eve of the greatest discovery of all — i.e., how to maintain a race of males by purely scientific means?

And may we not look to Sir Almroth Wright to crown his many achievements by delivering mankind from the parasitic, demented, and immoral species which has infested the world for so long?

Yours obediently,

C.S.C.
(‘One of the Doomed’)

First Things First

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During World War I, Ernest Rutherford worked tirelessly on a secret project to detect submarines by sonar. But on one occasion he did decline to attend a committee meeting.

“I have been engaged in experiments which suggest that the atom can be artificially disintegrated,” he wrote. “If it is true it is of far greater importance than a war.”