A Look Ahead

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On the occasion of the 1893 World’s Fair, the American Press Association asked 74 prominent Americans to imagine the United States of 1993. Some responses:

  • “By the 1990s, longevity will be so improved that 150 years will be no unusual age to reach.” — Thomas De Witt Talmage, Presbyterian preacher
  • “In the 1990s, the United States will be a government of perhaps 60 states, situated in both North and South America.” — Asa C. Matthews, comptroller of the Treasury
  • “Wealth will be more widely and equally distributed. Great corporations and business interests will be conducted harmoniously — on the principle of the employers and workers sharing in the profits.” — Junius Henri Browne, journalist
  • “Three hours will constitute a long day’s work.” — Mary E. Lease, activist and lecturer
  • “Trousers will be relegated to bookkeepers, barbers, pastry bakers, and cripples.” — Van Buren Denslow, attorney and economist
  • “We are going to see a wonderful development in the use of jewels in American churches.” — George F. Kunz, mineralogist
  • “By the end of the Twentieth Century, taxation will be reduced to a minimum, the entire world will be open to trade, and there will be no need of a standing army.” — Erastus Wiman, journalist

“Perhaps I am wrong in some of these prophecies,” reflected drama critic John Habberton, who had predicted that all marriages would be happy. “But if that is so, I shall not be here to be twitted with it — now will I?”

Express

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Buster Keaton’s 1926 comedy The General is based on a real event. In April 1862 a group of Union volunteers hijacked a Confederate train in Georgia and led the rebels on an 88-mile, six-hour chase through the state, tearing up tracks and cutting telegraph lines as they went and releasing cars behind them to slow their pursuers. The conspirators ran out of fuel just short of Chattanooga, their goal, but the Union awarded a Medal of Honor to most of them for the exploit.

Keaton turned this into the story of Johnnie Gray, a hapless Georgia engineer who proves his mettle by chasing a stolen Confederate locomotive across Tennessee in order to rescue his beloved. The film’s central train chase is a masterpiece of mechanical slapstick, essentially a live-action cartoon showcasing the actor’s hair-raising stunts with locomotives, cannon, fire, and dynamite as the trains roll through the Southern countryside.

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“I was more proud of that picture than any I ever made,” Keaton said in 1963. “Because I took an actual happening out of the … history books, and I told the story in detail, too.”

Traveling Companions

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In 1848, Ellen and William Craft resolved to flee slavery, but they needed a way to get from Macon, Ga., to the free states in the north. William could never travel such a distance alone, but Ellen’s skin was fair enough that she could pass for white. So she disguised herself as a white male cotton planter attended by William, her slave. (She had to pose as a man because a white woman would not have traveled alone with a male slave.) The two asked leave to be away for the holidays, the illiterate Ellen bound her arm in a sling to escape being asked to write, and they departed on Dec. 21. Over the next four days:

  • Ellen found herself sitting next to a friend of her master on the train to Savannah. She feigned deafness to discourage his attempts to engage her in conversation.
  • The captain of a steamer to Charleston complimented Ellen on her “very attentive boy” and warned him to shun the “cutthroat abolitionists” in the north.
  • During the voyage a slave trader offered to buy William, and a military officer scolded Ellen for saying “thank you” to her slave.
  • In South Carolina a ticket seller insisted on seeing proof that Ellen owned William. A passing captain intervened and sent them on their way.
  • In a Virginia railway station a white woman confronted William, mistaking him for her own runaway slave.
  • An officer in Baltimore threatened again to detain them without proof of ownership, but relented, telling a clerk, “He is not well, it is a pity to stop him.”

On Dec. 25, after a journey of more than 800 miles, they arrived in Philadelphia:

On leaving the station, my master — or rather my wife, as I may now say — who had from the commencement of the journey borne up in a manner that much surprised us both, grasped me by the hand, and said, ‘Thank God, William, we are safe!’ then burst into tears, leant upon me, and wept like a child. The reaction was fearful. So when we reached the house, she was in reality so weak and faint that she could scarcely stand alone. However, I got her into the apartments that were pointed out, and there we knelt down, on this Sabbath, and Christmas-day, — a day that will ever be memorable to us, — and poured out our heartfelt gratitude to God, for his goodness in enabling us to overcome so many perilous difficulties, in escaping out of the jaws of the wicked.

The Crafts went on a speaking tour of New England to share their story with abolitionists, then moved to England to evade recapture under the Fugitive Slave Act. They returned only in 1868, when they established a school in Georgia for newly freed slaves.

Social Studies

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Kindergartners recount Rosa Parks’ story, from Vivian Paley’s 1981 collection Wally’s Stories:

Wally: My mom said Martin Luther King was smart and he decided about having white people to sit in the front and black people in the back. Wait! That was what they decided. And then he decided to throw off that sign and so you could sit anywhere.

Eddie: You forgot to say about Rosa Parks. See, she came on the bus and gave the bus driver some money and she sat in the chair and the bus driver said, “No, you’re not white.” And she said, “I don’t care. I want to sit because I’m tired and also I gave you a dime.” Was it a dime or a nickel?

Tanya: Maybe a quarter.

Eddie: Maybe a dime. So she said, “I’m not going to leave.” So they put her in jail.

Wally: Now you can sit wherever you want. Also Martin wasn’t allowed to go to any water fountain or any bathroom and he also had to have only a black grocery-store man to pay. He was separated. My mom knows all about that. She even used to be separated. …

Jill: That reminds me. Why do we have to always sit at the same lunch table?

Teacher: What would you rather do?

Jill: Sit anywhere we want. That’s more fair.

Teacher: That might become confusing. Most people would rather know exactly where they sit, Jill.

Deana: I don’t would rather know.

Eddie: Me neither.

Teacher: How does everyone else feel about this? [There is unanimous approval.] Well, then, it’s okay with me.

Jill: Free at last!

Payment in Kind

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When I was about seven years old I witnessed, for the first time, the sale of a human being. We were living at Prince Edward, in Virginia, and master had just purchased his hogs for the winter, for which he was unable to pay in full. To escape from his embarrassment it was necessary to sell one of the slaves. Little Joe, the son of the cook, was selected as the victim. His mother was ordered to dress him up in his Sunday clothes, and send him to the house. He came in with a bright face, was placed in the scales, and was sold, like the hogs, at so much per pound. His mother was kept in ignorance of the transaction, but her suspicions were aroused. When her son started for Petersburgh in the wagon, the truth began to dawn upon her mind, and she pleaded piteously that her boy should not be taken from her; but master quieted her by telling her that he was simply going to town with the wagon, and would be back in the morning. Morning came, but little Joe did not return to his mother. Morning after morning passed, and the mother went down to the grave without ever seeing her child again. One day she was whipped for grieving for her lost boy. Colonel Burwell never liked to see one of his slaves wear a sorrowful face, and those who offended in this particular way were always punished. Alas! the sunny face of the slave is not always an indication of sunshine in the heart.

— Elizabeth Keckley, Behind the Scenes; or, Thirty Years a Slave, and Four Years in the White House, 1868

Rules of Engagement

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Stonewall Jackson’s precepts for good conversation, from a book of maxims he collected in the 1850s:

  1. Ascertain in your conversation as well as you can wherein the skill & excellence of the individual lies & put him upon his favorite subject. Every person will of his own accord fall to talking on his favorite subject or topic if you will follow and not attempt to lead him.
  2. If you seek to improve in the greatest degree from the conversation of another, allow him to take his own course. If called upon, converse in turn upon your favorite topic.
  3. Never interrupt another but hear him out. There are certain individuals from whom little information is to be desired such as use wanton, obscene or profane language.
  4. If you speak in company, speak late.
  5. Let your words be as few as will express the sense you wish to convey & above all let what you say be true.
  6. Do not suffer your feelings to betray you into too much vehemence or earnestness or to being overbearing.
  7. Avoid triumphing over an antagonist.
  8. Never engross the whole conversation to yourself.
  9. Sit or stand still while another is speaking to you. [Do]not dig in the earth with your foot nor take your knife from your pocket & pare your nales nor other such action.
  10. Never anticipate for another to help him out. It is time enough for you to make corrections after he has concluded, if any are necessary. It is impolite to interrupt another in his remarks.
  11. Say as little of yourself & friends as possible.
  12. Make it a rule never to accuse without due consideration any body or association of men.
  13. Never try to appear more wise or learned than the rest of the company. Not that you should affect ignorance, but endeavor to remain within your own proper sphere.
  14. Let ease & gracefulness be the standard by which you form your estimation (taken from etiquett).

“Good breeding, or true politeness, is the art of showing men by external signs the internal regard we have for them,” he wrote. “It arises from good sense, improved by good company. It must be acquired by practice and not by books.”

The St. Albans Raid

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In October 1864, a score of young men drifted into St. Albans, a little Vermont town just south of the Canadian border. They arrived in small groups by train and coach, took rooms in local hotels, and began to pass time around town, observing the daily routines of the citizens.

On October 19, they simultaneously held up three local banks. There they revealed themselves to be Confederate soldiers, and as they collected the money they required the bank officers to take an oath of fealty to the South. Then they made off across the border. “They must have either had a guide who was acquainted with the road or had made a personal examination,” wrote one investigator, “because there were places in the road where strangers would have gone the wrong way, but they made no mistake.”

In all, the raiders made off with $208,000, about $3.2 million in today’s dollars. They were apprehended, but the Canadian authorities refused to extradite them, and their leader, Bennett Young, traveled in Europe until it was safe to return to Kentucky after the war. His exploit became the northernmost land action in the Civil War.

Homecoming

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Confederate officer Tod Carter had been away from home for three years when he found himself crossing into his beloved Tennessee in late 1864 with Lt. Gen. John Bell Hood. As they approached his hometown of Franklin, Carter received permission to pass ahead and visit his family, but he found that Federal forces had commandeered the house to serve as headquarters in the coming battle. Miserably he returned to camp.

On Nov. 30, while Carter’s family and friends cowered in the house’s stone basement, Hood’s forces collided with those of Union general John Schofield. The battle produced 10,000 casualties in five hours; around the house men fought viciously with bayonets, rifle butts, axes, and picks. Carter’s older brother Moscow later wrote, “While the terrible din of the battle lasted it seemed to the adults that they must die of terror if it did not cease, but when there was a lull the suspense of fearful expectation seemed worse than the sound of battle.”

As a quartermaster, Tod might have been spared the danger; his duties did not involve combat. But, wrote Ralph Neal in a company history, “It was on the first charge and when nearest the enemy’s works that Capt. Todd Carter dashed through our lines on his horse with drawn sword, made straight for his father’s house, and met his death as it were, on the very threshold of his parental home. He was perhaps not more than fifty feet from us when he fell; his horse was seen to plunge and we knew he was struck. Captain Carter was thrown straight over the horse’s head, his sword reached as far as his arm would allow toward the enemy, and when he struck the ground he laid still, and his brave young life went out almost at the door of his home.”

“The sight of home and all that makes home dear, and that home in possession of the enemy caused him to forget himself, and under the impulse of the moment he rushed to certain death.”

A Change of Course

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As Columbus approached the New World he was sailing west, but the captain of the Pinta spotted birds flying southwest and convinced him to follow them. He arrived in the Bahamas.

Had he continued west he would have landed on the continent, probably in Florida, establishing a destiny for North America that was Spanish and Catholic rather than English and Protestant.

“Never had the flight of birds more important consequences,” wrote Alexander von Humboldt. “It may be said to have determined the first settlements on the new continent, and its distribution between the Latin and Germanic races.”