Further excerpts from the notebooks of Geoffrey Madan:

“Curious how much more room dirty clothes take up than clean ones, when you’re packing — quite out of proportion to the amount of dirt they contain.” — Claud Russell

Sworded/sordid: an absurd homonym.

“The cost of a thing is the amount of what I call life which has to be exchanged for it, immediately or in the long run.” — F.H. Bradley

Hua [French master at Eton] and Warre could neither pronounce the other’s name, but each made the same sound in the attempt.

The fascination, to a crowd, of anything going up the side of a building on a rope or lift: exceedingly primitive.

“A hamper is undoubtedly requisite under the present circumstances. It must contain several pots of superior jam.” — Lord Curzon, aged 9, writing from school

NO ROAD BEYOND THE CEMETERY — Opinion of the Slough Borough Council, placed on a notice-board near Bourne End Church

See Observations.

More wisdom from Poor Richard’s Almanack:

• Diligence is the mother of good luck.
• Caesar did not merit the triumphal car more than he that conquers himself.
• Where Sense is wanting, everything is wanting.
• None are deceived, but they that confide.
• Approve not of him who commends all you say.
• Despair ruins some, Presumption many.
• ‘Tis easier to prevent bad habits than to break them.
• Suspicion may be no fault, but showing it may be a great one.
• Men take more pains to mask than mend.
• As charms are nonsense, nonsense is a charm.
• As sore places meet most rubs, proud folks meet most affronts.
• Admiration is the daughter of ignorance.
• Honours change manners.
• Without justice courage is weak.
• A good man is seldom uneasie, an ill one never easie.
• A wicked hero will turn his back to an innocent coward.
• It is Ill-manners to silence a Fool, and Cruelty to let him go on.

“Bis dat qui cito dat,” he wrote. “He gives twice that gives soon; i.e. he will soon be called upon to give again.”

T.H. White, author of The Once and Future King, shared his lonely life with a beloved Irish setter, Brownie, whom he called his child, wife, and mother, “myself with melting eye.” “It is a queer difference between this kind of thing and getting married,” he wrote, “that married people love each other at first (I understand) and it fades by use and custom, but with dogs you love them most at last.” In late November 1944 his friend David A. Garnett received this letter:

Dearest Bunny, Brownie died today. In all her 14 years of life I have only been away from her at night for 3 times, once to visit England for 5 days, once to have my appendix out and once for tonsils (2 days), but I did go in to Dublin about twice a year to buy books (9 hours away) and I thought she understood about this. To-day I went at 10, but the bloody devils had managed to kill her somehow when I got back at 7. She was in perfect health. I left her in my bed this morning, as it was an early start. Now I am writing with her dead head in my lap. I will sit up with her tonight, but tomorrow we must bury her. I don’t know what to do after that. I am only sitting up because of that thing about perhaps consciousness persisting a bit. She has been to me more perfect than anything else in all my life, and I have failed her at the end, an 180-1 chance. If it had been any other day I might have known that I had done my best. These fools here did not poison her — I will not believe that. But I could have done more. They kept rubbing her, they say. She looks quite alive. She was wife, mother, mistress & child. Please forgive me for writing this distressing stuff, but it is helping me. Her little tired face cannot be helped. Please do not write to me at all about her, for very long time, but tell me if I ought to buy another bitch or not, as I do not know what to think about anything. I am certain I am not going to kill myself about it, as I thought I might once. However, you will find this all very hysterical, so I may as well stop. I still expect to wake up and find it wasn’t. She was all I had.

love from TIM

Another letter followed:

Dear Bunny, Please forgive me writing again, but I am so lonely and can’t stop crying and it is the shock. I waked her for two nights and buried her this morning in a turf basket, all my eggs in one basket. Now I am to begin a new life and it is important to begin it right, but I find it difficult to think straight. It is about whether I ought to buy another dog or not. I am good to dogs, so from their point of view I suppose I ought. But I might not survive another bereavement like this in 12 years’ time, and dread to put myself in the way of it. If your father & mother & both sons had died at the same moment as Ray, unexpectedly, in your absence, you would know what I am talking about. Unfortunately Brownie was barren, like myself, and as I have rather an overbearing character I had made her live through me, as I lived through her. Brownie was my life and I am lonely for just such another reservoir for my love. But if I did get such reservoir it would die in about 12 years and at present I feel I couldn’t face that. Do people get used to being bereaved? This is my first time. I am feeling very lucky to have a friend like you that I can write to without being thought dotty to go on like that about mere dogs.

They did not poison her. It was one of her little heart attacks and they did not know how to treat it and killed her by the wrong kindnesses.

You must try to understand that I am and will remain entirely without wife or brother or sister or child and that Brownie supplied more than the place of these to me. We loved each other more and more every year.

He wrote later, “I have found … that the people who consider too close an affection between men and animals to be ‘unnatural’ are basing their prejudice on something real. It is the incompatibility of ages. It is in Lucretius. He says that centaurs cannot exist because the horse part would die before the man part. All I can do now is to remember her dead as I buried her, the cold grey jowl in the basket, and not as my heart’s blood, which she was for the last eight years of our twelve. I shall never be more than half a centaur now.”

“Sorts of readers,” categorized for you by Samuel Taylor Coleridge:

1. Spunges that suck up every thing and, when pressed give it out in the same state, only perhaps somewhat dirtier — . 2. Sand Glasses — or rather the upper Half of the Sand Glass, which in a brief hour assuredly lets out what it has received — & whose reading is only a profitless measurement and dozeing away of Time — . 3. Straining Bags, who get rid of whatever is good & pure, and retain the Dregs. — and this Straining-bag class is again subivided into Species of the Sensual, who retain evil for the gratification of their own base Imaginations, & the calumnious, who judge only by defects, & to whose envy a beauty is an eye-sore, a fervent praise respecting another a near-grievance, and the more virulent in its action because the miserable man does not dare confess the Truth to his own Heart — . 4. and lastly, the Great-Moguls Diamond Sieves — which is perhaps going farther for a Simile than its superior Dignity can repay, inasmuch as a common Cullender would have been equally symbolic/ but imperial or culinary, these are the only good & I fear the least numerous, who assuredly retain the good, while the superfluous or impure passes away and leaves no trace.

(From his 1808 Lectures on Principles of Poetry.)

Excerpts from the notebooks of English belletrist Geoffrey Madan (1895-1947):

Sun sets on 5 May exactly behind the Arc de Triomphe.

There is a social level at which intellect is superfluous; and an intellectual level at which rank is invisible.

The odd fact that one sees Paddington as two such different places when arriving and when departing. [Elsewhere he says this is “perhaps the difference between life seen in youth and old age.”]

“Why is no food blue?” — Jane Asquith (aged 7)

“Society of Contradictory Overseers.” — Attempt by the Chinese Ambassador in 1881 to convey the sense of “Protestant Episcopal Church”

Influenza symptoms seem only a slight intensification of one’s ordinary attitudes to life: disinclination to get up, etc.

“Omlet, Omlet, dies is dein Feyder’s spooke.” — Dutch Hamlet

“My dear, you’re the only woman in the world who’d have known the right hat to wear on an occasion like this.” — Oscar Wilde, to Mrs. Leverson, on his coming out of prison