A Rude Awakening

On the 3rd of this month, Nicephorus Glycas, the Greek-Orthodox Metropolitan of Lesbos, an old man in his eightieth year, after several days of confinement to his bed, was reported by the physician to be dead. The supposed dead bishop, in accordance with the rules of the Orthodox Church, was immediately clothed in his episcopal vestments, and placed upon the Metropolitan’s throne in the great church of Methymni, where the body was exposed to the devout faithful during the day, and watched by relays of priests day and night. … On the second night of ‘the exposition of the corpse,’ the Metropolitan suddenly started up from his seat and stared round him with amazement and horror at all the panoply of death amidst which he had been seated. The priests were not less horrified when the ‘dead’ bishop demanded what they were doing with him. The old man had simply fallen into a death-like lethargy, which the incompetent doctors had hastily concluded to be death.

— London Echo, March 3, 1896, quoted in William Tebb, et al., Premature Burial and How It May Be Prevented, 1905

The Doctrinal Paradox

You’re overseeing a murder trial. The defendant will be hanged if his crime is judged to be both willful and premeditated. You poll the jurors:

doctrinal paradox

A majority think it was willful, and a majority think it was premeditated, so you order the death penalty. As he’s dragged off to the gallows, the defendant screams that this is unfair and swears that his ghost will return for revenge.

You think nothing more of this until the evening, when a strange thought occurs to you. If you’d simply asked the jurors, “Should this man receive the death penalty?”, most would have voted no — only one of the three jurors believed that the crime was both willful and premeditated. Was your own reasoning unsound?

And who’s that behind you — ?

Vide Infra

Edward Edwin Foot was a poet with the mind of an attorney — in his 1865 elegy for Henry Temple, a single verse contains three footnotes:

Altho’ we* mourn for one now gone,
And he — that grey-hair’d Palmerston,†
We will give God the praise,–
For he, beyond the age of man,‡
Eleven years had over-ran
Within two equal days.

*The nation.
†The Right Honourable Henry John Temple, Viscount Palmerston, K.G., G.C.H., &c. (the then Premier of the British Government), died at “Brockett Hall,” Herts, at a quarter to eleven o’clock in the forenoon of Wednesday, 18th October, 1865, aged eighty-one years (all but two days, having been born on the 20th October 1784). The above lines were written on the occasion of his death.
‡Scriptural limitation.

The Rich Are Different

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Oliver Belmont loved horses so much that he shared his house with them. When planning his summer mansion in Newport, R.I., in 1891, the American socialite insisted that the first floor be devoted to stables, paneled in teak and heated with steam, with quarters for eight grooms. The family lived on the second floor.

That’s not all. Reportedly Belmont’s horses had morning clothes, afternoon clothes, and evening clothes; slept in white linen sheets; and had harness hooks made of sterling silver. Belmont couldn’t bear to part with two of his favorites even at their death, so he had them stuffed and mounted in a drawing room.

“It’s your client’s money you’re spending,” wrote architect Richard Morris Hunt. “If they want you to build a house upside down standing on its chimney, it’s up to you to do it, and still get the best possible results.”

Ole!

In 1958, Canada held a bullfight. The Lindsay, Ontario, chamber of commerce approved $12,500 to arrange the event, apparently to promote cultural enrichment, but the transplant was shaky from the start.

Four Mexican matadors showed up on July 21, but the six bulls were delayed at the Texas border and the fight was delayed for three weeks. It finally went ahead, with three matadors, on August 22 and 23, over the objections of the Ontario SPCA, though organizers promised it would be “bloodless.”

Apparently the event itself went well, but when it was over the bulls were retired anyway, and Ontario never tried bullfighting again. Matador Jorge Luis Bernal told the Peterborough Examiner, “If a bull lives, he will be too wise for anyone to fight again. He will know the ways of the bull ring.”

Hothead

In 1882, L.C. Woodman of Paw Paw, Mich., wrote to the Michigan Medical News reporting “a singular phenomenon in the shape of a young man living here”:

His name is Wm. Underwood, aged 27 years and his gift is that of generating fire through the medium of his breath, assisted by manipulations with his hands. He will take anybody’s handkerchief and hold it to his mouth, rub it vigorously with his hands while breathing on it and immediately it bursts into flames and burns until consumed. … He will, when out gunning and without matches, desirous of a fire, lie down after collecting dry leaves, and by breathing on them start the fire and then coolly take off his wet stockings and dry them. … I have repeatedly known of his setting back from the dinner table, taking a swallow of water and by blowing on his napkin, at once set it on fire. He is ignorant, and says that he first discovered his strange power by inhaling and exhaling on a perfumed handkerchief that suddenly burned while in his hands.

“It is certainly no humbug, but what is it?” Woodman asked. “Does physiology give a like instance, and if so where?”

Bacon Testimony

http://books.google.com/books?id=q24oAAAAYAAJ&pg=PA128&dq=1451+lausanne+leeches&as_brr=1&ei=jDxDSbeGHoHwMu3HlOgN

Among trials of individual animals for special acts of turpitude, one of the most amusing was that of a sow and her six young ones, at Lavegny, in 1457, on a charge of their having murdered and partly eaten a child. … The sow was found guilty and condemned to death; but the pigs were acquitted on account of their youth, the bad example of their mother, and the absence of direct proof as to their having been concerned in the eating of the child.

— Robert Chambers, The Book of Days, 1864

The Woodsman’s Surprise

‘In the foot of an elm, of the bigness of a pretty corpulent man, three or four feet above the root, and exactly in the centre, has been found a live toad, middle-sized, but lean, and filling up the whole vacant space: no sooner was a passage opened, by splitting the wood, than it scuttled away very hastily: a more firm and sound elm never grew; so that the toad cannot be supposed to have got into it. …’ This is attested by M. Hubert, professor of philosophy at Caen.

The London Encyclopaedia, 1839

The Red Barn Murder

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In April 1828, Ann Marten was growing increasingly worried about her daughter, Maria. The girl had eloped recently from Suffolk with her lover, William Corder, but Ann had not heard from her since. Corder gave various explanations: A letter had been lost, he said, or Maria was ill or had hurt her hand.

One night Ann awoke her husband in great agitation: She had had a vivid dream, she said, that their daughter’s body was buried under the “right-hand bay of the further side of Corder’s red barn,” where the couple had met to begin their journey. She persuaded her husband to investigate, and to their horror he discovered their daughter’s body buried in a sack just where her dream had indicated.

The case made a sensation. Corder was retrieved and tried and eventually confessed: He had shot Maria in the eye during an argument in the barn. He was hanged in August and his body left for medical students, and the rope was sold at a guinea an inch to the morbid throng. The dream was never explained.

A Born Football Player

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It’s somehow appropriate that Francesco Lentini was born in Italy, “the boot of Europe.” He had three legs, four feet, and 16 toes — his third leg had a rudimentary foot growing from the knee.

When doctors determined they couldn’t safely remove the extra parts, Lentini moved to the United States and made a career kicking soccer balls in sideshows. Eventually he married and raised four children.

He died in 1966 at age 77, setting a record as the longest-lived man with three legs.