A Garden Sermon

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Image: Philip Halling

The Oxford Companion to the Garden notes a curiosity at Packwood House, a Tudor manor house near Lapworth, Warwickshire:

At some time, possibly in the early 18th century, a mount was made beyond the garden walls to the south on the axis of a gateway in the garden walls and the garden door of the house. Long known as the Sermon on the Mount it is crowned with a single yew with, clustering about it on the slopes, further yews representing the twelve apostles and the four evangelists.

The yews are more than 350 years old, but it’s not clear who devised this setting. A drawing of the garden from the 1700s has survived, but there’s no trace of the mount. The earliest known written description of it appears in Reginald Blomfield and F. Inigo Thomas’ The Formal Garden in England (1892). “Blomfield was told that it represented the Sermon on the Mount by the gardener who was clipping the yews when he visited.”

Things to Come

In 1899, preparing for festivities in Lyon marking the new century, French toy manufacturer Armand Gervais commissioned a set of 50 color engravings from freelance artist Jean-Marc Côté depicting the world as it might exist in the year 2000.

The set itself has a precarious history. Gervais died suddenly in 1899, when only a few sets had been run off the press in his basement. “The factory was shuttered, and the contents of that basement remained hidden for the next twenty-five years,” writes James Gleick in Time Travel. “A Parisian antiques dealer stumbled upon the Gervais inventory in the twenties and bought the lot, including a single proof set of Côté’s cards in pristine condition. He had them for fifty years, finally selling them in 1978 to Christopher Hyde, a Canadian writer who came across his shop on rue de l’Ancienne-Comédie.”

Hyde showed them to Isaac Asimov, who published them in 1986 as Futuredays, with a gentle commentary on what Côté had got right (widespread automation) and wrong (clothing styles). But maybe some of these visions are still ahead of us:

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Wikimedia Commons has the full set.

Island Cats

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Image: Wikimedia Commons

In 1914, the rim of the New Zealand volcano Whakaari collapsed, burying a sulfur mining operation and killing 10 men.

“Remarkably, there was one survivor: the camp cat, Peter the Great,” notes Sarah Lowe in New Zealand Geographic. “The cat returned to Whakatane, perhaps with one life less, but with unimpaired virility: many Whakatane cat owners trace their pet’s genealogy back to this hardy beast.”

It’s sometimes said that a cat named Tibbles dispatched the last living Lyall’s wren from Stephens Island, also in New Zealand, making her the only known individual to have extirpated an entire species. It’s more likely that a colony of feral cats overran the island, the birds’ last refuge. But maybe one of them was named Tibbles!

In his notebook, Mark Twain wrote, “A cat is more intelligent than people believe, and can be taught any crime.”

Podcast Episode 155: The Giraffe Who Walked to Paris

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In 1824 the viceroy of Egypt sent a unique gift to the new king of France: a two-month-old giraffe that had just been captured in the highlands of Sudan. In this week’s episode of the Futility Closet podcast we’ll follow the 4,000-mile journey of Zarafa, the royal giraffe, from her African homeland to the king’s menagerie in Paris.

We’ll also visit Queen Victoria’s coronation and puzzle over a child’s surprising recovery.

See full show notes …

A Late Project

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Thomas Paine came to an ignominious end. The revolutionary activist so inspired English journalist William Cobbett that Cobbett dug up his bones in 1819 and transported them back to England, hoping to give Paine a heroic reburial in the land of his birth. (G.K. Chesterton wrote, “I wonder what he said when asked if he had anything to declare?”)

But Cobbett never got around to it. When he himself died in 1835, Paine’s bones were still among his effects, and they’ve since been lost: His skull may be in Australia, his jawbone may be in Brighton, or maybe Cobbett’s son buried everything in the family plot when he couldn’t auction it off. In 1905 part of his brain (“resembling hard putty”) may have been buried under a monument in New Rochelle, N.Y. But no one knows for sure.

Crescent Lake

https://emorfes.com/2017/05/22/crescent-lake-an-oasis-in-the-gobi-desert/

Six kilometers south of Dunhuang in western China lies Crescent Lake, an oasis that once served as a waypoint to the West along the Silk Road. British missionaries Mildred Cable and Francesca French recorded their first sight of it during their travels through the Gobi Desert in the 1920s:

All around us we saw tier on tier of lofty sand-hills, giving the lie to our quest, yet when, with a final desperate effort, we hoisted ourselves over the last ridge and looked down on what lay beyond, we saw the lake below, and its beauty was entrancing.

The lake survived for 2,000 years thanks to its low altitude and sheltered position, but it began to shrink in the 20th century due to population pressures — its depth dropped from 7.5 to 0.9 meters between 1960 and the early 1990s. In 2006 the government stepped in to reverse the decline, and now it’s growing again.

(Via eMORFES.)

Podcast Episode 154: Spared by a Volcano

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The worst volcanic disaster of the 20th century struck Martinique in 1902, killing 30,000 people in the scenic town of Saint-Pierre. But rescuers found one man alive — a 27-year-old laborer in a dungeon-like jail cell. In this week’s episode of the Futility Closet podcast we’ll meet Ludger Sylbaris, who P.T. Barnum called “The Only Living Object That Survived in the Silent City of Death.”

We’ll also address some Indian uncles and puzzle over a gruesome hike.

See full show notes …

Moo

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This is clever — during Prohibition, moonshiners wore shoes that left hoofprints. From the St. Petersburg, Fla., Evening Independent, May 27, 1922:

A new method of evading prohibition agents was revealed here today by A.L. Allen, state prohibition enforcement director, who displayed what he called a ‘cow shoe’ as the latest thing from the haunts of moonshiners.

The cow shoe is a strip of metal to which is tacked a wooden block carved to resemble the hoof of a cow, which may be strapped to the human foot. A man shod with a pair of them would leave a trail resembling that of a cow.

“The shoe found was picked up near Port Tampa where a still was located some time ago. It will be sent to the prohibition department at Washington. Officers believe the inventor got his idea from a Sherlock Holmes story in which the villain shod his horse with shoes the imprint of which resembled those of a cow’s hoof.”

(Via Rare Historical Photos.)

Adam’s Bridge

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Image: Wikimedia Commons

A curious chain of limestone shoals extends between India and Sri Lanka, possibly the remains of a land connection between the two. The sea between the two landmasses is called Sethusamudram (“Sea of the Bridge”), and early British maps refer to it as Adam’s Bridge. How and when the structure evolved are still sources of controversy among geologists, but historical records suggest that it was passable on foot until a cyclone deepened the channel in the 1400s.

Appealing to NASA satellite images, some sources contend that the bridge was created by Rama to rescue his kidnapped wife Sita, as described in Hindu theology, perhaps with the aid of a human army. NASA delicately observes that this interpretation “is certainly not ours. … Remote sensing images or photographs from orbit cannot provide direct information about the origin or age of a chain of islands, and certainly, cannot determine whether humans were involved in producing any of the patterns seen.”