At Bradfield, a primitive village on the edge of the moors, in the parish of Ecclesfield, I was informed by a person of much intelligence, that a custom as obtained in the district from time immemorial — ‘for hundreds of years’ was the expression used — of inviting bees to funerals; and that an instance could be produced of the superstition having been practised even within the last year. What is done is this. When a death occurs, a person is appointed to call the neighbours to the funeral, who delivers the invitations in one form of words: ‘You are invited to the funeral of A.B., which is to take place at such an hour, on such a day; and there will be dinner on table at — o’clock.’ And if it should happen that bees were kept in the garden of the house where the corpse lies (not an unlikely thing near moors), the messenger is instructed to address the same invitation to the bees in their hives; because it is considered that, if this compliment be omitted, the bees will die.

— Alfred Gatty, Notes & Queries, Oct. 25, 1851

A French tradition asks: If the handle of a certain knife is replaced whenever it is worn out, and its blade is replaced whenever it becomes worthless, does the knife itself become immortal?

In his 1872 short story “Dr. Ox’s Experiment,” Jules Verne mentions a curious tradition of marriage within the Van Tricasse family:

From 1340 it had invariably happened that a Van Tricasse, when left a widower, had remarried a Van Tricasse younger than himself; who, becoming in turn a widow, had married again a Van Tricasse younger than herself; and so on, without a break in the continuity, from generation to generation. Each died in his or her turn with mechanical regularity. Thus the worthy Madame Brigitte Van Tricasse had now her second husband; and, unless she violated her every duty, would precede her spouse — he being ten years younger than herself — to the other world, to make room for a new Madame Van Tricasse.

Is this a series of distinct marriages — or one immortal union?

See The Ship of Theseus.

In 1985, workers renovating London’s Tate Britain art gallery discovered a handwritten message behind a wall in the rotunda dome:

This was placed here on the fourth of June, 1897 Jubilee year, by the Plasterers working on the job hoping when this is found that the Plasterers Association may be still flourishing. Please let us know in the Other World when you get this, so as we can drink your Health.

It was signed “W. Gallop, F. Wilkins, H. Sainsbury, J. Chester, A. Pickernell, Secretary.”

A sort of mania for gambling overtook White’s, a gentlemen’s club in London, in the 18th century. Excerpts from its betting book:

• “January the 14th, 1747/8. Mr. Fanshawe wagers Lord Dalkeith one guinea, that his peruke is better than his Lordship’s, to be judged of by the majority of members the next time they both shall meet.”
• “Lord Ravensworth betts Ld. Leicester & Ld. Coke ten guineas each, that the General Post Office is not three miles distant from Lord Gower’s house in Upper Brooke Street.”
• “Feb. 10th, 1748-9. Mr. Fanshawe betts Dr. Wm. Stanhope twenty guineas, that there was not a play acted at Covent Garden Play house twenty years ago.”
• “Ap. 2nd, 1761. Mr. Fanshawe wagers Mr. Gauquier one Guinea that if Mr. Harley comes to the House of Commons the first day of sitting, he comes in a red gown.”
• “Mr. Talbot bets Lord Frederick Bentinck five guineas, that destroying a horse by poison is not a capital offence by Act of Parliament.”
• “Mr. Talbot bets Mr. Blackford one guinea, that the play of Julius Cæsar is acted within six weeks from this day. Feby. 15th, 1812.”
• “Sir G. Talbot bets Sir Watkin W. Wynn five guineas, that he Sir W. does not drink a bottle of claret on French ground before the expiration of this month of March. March 6th, 1814.”
• “Col. Cooke bets Ld. Clanwilliam thirty-five guineas, that if a person understood between them ever fights a duel, he kills his man.”

In 1816 Lord Alvanley and a friend bet £3,000 as to which of two raindrops would be the first to reach the bottom of a windowpane. In a 1750 letter, Horace Walpole wrote, “They have put in the papers a good story made on White’s; a man dropped down dead at the door, was carried in; the club immediately made bets whether he was dead or not, and when they were going to bleed him, the wagerers for his death interposed, and said it would affect the fairness of the bet.”

Letter to the Times, June 15, 1962:

Sir,

All thrushes (not only those in this neck of the Glyndebourne woods) sooner or later sing the tune of the first subject of Mozart’s G minor Symphony (K. 550) — and, what’s more, phrase it a sight better than most conductors. The tempo is always dead right and there is no suggestion of an unauthorized accent on the ninth note of the phrase.

Yours, &c.,

Spike Hughes

See Bird Songs.

In an April 1773 letter to Jacques Dubourg, Benjamin Franklin makes a curious observation:

I have seen an instance of common flies preserved in a manner somewhat similar. They had been drowned in Madeira wine, apparently about the time when it was bottled in Virginia, to be sent hither (to London). At the opening of one of the bottles, at the house of a friend where I then was, three drowned flies fell into the first glass which was filled. Having heard it remarked, that drowned flies were capable of being revived by the rays of the sun, I proposed making the experiment upon these: They were therefore exposed to the sun upon a sieve, which had been employed to strain them out of the wine. In less than three hours two of them began by degrees to recover life. They commenced by some convulsive motions in the thighs, and at length they raised themselves upon their legs, wiped their eyes with their fore feet, beat and brushed their wings with their hind feet, and soon after began to fly, finding themselves in Old England without knowing how they came hither. The third continued lifeless till sun-set, when, losing all hopes of him, he was thrown away.

He added, “I wish it were possible, from this instance, to invent a method of embalming drowned persons, in such a manner that they might be recalled to life at any period, however distant; for, having a very ardent desire to see and observe the state of America an hundred years hence, I should prefer to an ordinary death, the being immersed in a cask of Madeira wine, with a few friends, till that time, to be then recalled to life by the solar warmth of my dear country! But since in all probability we live in an age too early and too near the infancy of science to hope to see such an art brought in our time to its perfection, I must for the present content myself with the treat which you are so kind as to promise me, of the resurrection of a fowl or a turkeycock.”

On Christmas night 1945, Army serviceman Frank Hayostek tossed a bottle over the rail of the troopship that was carrying him home from France. It contained this message:

Dear Finder,

I am an American soldier … 21 years old … just a plain American of no wealth, but just enough to get along with. This is my third Christmas from home. … God bless you.

In September 1946, he received a letter from Ireland:

I have found your bottle and note. I will tell you the whole story.

I live on a farm at the southwest coast of Ireland. On Friday, Aug. 23, 1946, I drove the cows to the fields beside the sea and then went for walk on the strand called The Beal. It is an inlet of Dingle Bay.

Well, my dog was running before me and I saw him stop and sniff something light on the sand, and then he went off in pursuit of sea gulls. I found the object was a brown bottle. … The cork … crumbled in my fingers. How the note kept dry, nobody can understand. … I sat there on the beach and read it.

I thought at first I was dreaming. This is just a little common Irish village where nothing strange ever occurs, and this is something for the farmers to talk about while they cut the oats and bring the hay into the barn. Well, imagine, the bottle has been on the sea for eight months. … Who knows where it has been? It may have traveled around the world. How did it escape being broken on the rocks? If you had only seen where I got it! It’s all a mess of rocks. The hand of Providence must surely have guided it.

Well, I hope to hear from you soon. … You mention offering no reward to the finder of the bottle. Well, I ask no reward, as it was a very pleasant surprise. Wishing you very good luck, your loving friend,

Breda O’Sullivan

Hayostek and O’Sullivan exchanged 70 letters over the next seven years. She was a farm girl in the village of Lispole in County Kerry, and he found work as a welder in Johnstown, Pa., saving $80 a month in order to visit her.

In August 1952 Hayostek flew to Ireland, where both were besieged by reporters.

“It’s in the hands of God,” he said. “She’s very nice.”

“After all,” she said, “we only met a few hours ago. Up to then, he was only a man in a bottle.”

But after two weeks O’Sullivan announced, “There is no romance and there will be no wedding. We will remain good pen pals.” She continued to correspond with Hayostek until 1959, when she married a local man. “If I had known that I would get all that publicity by answering the letter,” she told a reporter later, “I would have left the bottle lying there.”

Hayostek may have felt differently. His gravestone reads: “Frank L Hayostek, June 11, 1924-November 15, 2009: Frank Hayostek met in Tralee, Ireland, with Breda O’Sullivan who found a message-laden bottle he had tossed from a Liberty ship seven years before.”

[Prince Christian of Schleswig-Holstein-Augustenburg] was unfortunate enough to lose an eye in a shooting accident. When conversation flagged at a dinner-party, as happened so often when he was the host, he would bid the footman bring him a tray containing his collection of glass eyes, which he would exhibit to his embarrassed guests, explaining at great length the peculiarities of each one — ‘and this one, you see, is blood-shot, I wear it when I have a cold.’

— Georgina Battiscombe, Queen Alexandra, 1969