Seeing a rose seems to give me information about a flower out there in the world. But smelling it, blindfold, is a curiously internal experience: I can suppose, even confidently, that it’s a rose I’m smelling, but this feels like a surmise, and one based only on an impression in my mind. The visual world seems to be made up of independent objects with observable properties, but the world of smell seems to exist only in our consciousness.

If there were no creatures here to observe them, roses would still be red. But would they still smell sweet?

In 1954, archaeologists excavating an eighth-century Viking settlement on Helgö Island in Sweden turned up a 10-centimeter statuette of the Buddha.

It’s thought to have originated in northwestern India around 600. How it made its way to Sweden is unknown.

One of the deepest and strangest of all human moods is the mood which will suddenly strike us perhaps in a garden at night, or deep in sloping meadows, the feeling that every flower and leaf has just uttered something stupendously direct and important, and that we have by a prodigy of imbecility not heard or understood it. There is a certain poetic value, and that a genuine one, in this sense of having missed the full meaning of things. There is beauty, not only in wisdom, but in this dazed and dramatic ignorance.

— G.K. Chesterton, Robert Browning, 1903

At Bradfield, a primitive village on the edge of the moors, in the parish of Ecclesfield, I was informed by a person of much intelligence, that a custom as obtained in the district from time immemorial — ‘for hundreds of years’ was the expression used — of inviting bees to funerals; and that an instance could be produced of the superstition having been practised even within the last year. What is done is this. When a death occurs, a person is appointed to call the neighbours to the funeral, who delivers the invitations in one form of words: ‘You are invited to the funeral of A.B., which is to take place at such an hour, on such a day; and there will be dinner on table at — o’clock.’ And if it should happen that bees were kept in the garden of the house where the corpse lies (not an unlikely thing near moors), the messenger is instructed to address the same invitation to the bees in their hives; because it is considered that, if this compliment be omitted, the bees will die.

— Alfred Gatty, Notes & Queries, Oct. 25, 1851

A French tradition asks: If the handle of a certain knife is replaced whenever it is worn out, and its blade is replaced whenever it becomes worthless, does the knife itself become immortal?

In his 1872 short story “Dr. Ox’s Experiment,” Jules Verne mentions a curious tradition of marriage within the Van Tricasse family:

From 1340 it had invariably happened that a Van Tricasse, when left a widower, had remarried a Van Tricasse younger than himself; who, becoming in turn a widow, had married again a Van Tricasse younger than herself; and so on, without a break in the continuity, from generation to generation. Each died in his or her turn with mechanical regularity. Thus the worthy Madame Brigitte Van Tricasse had now her second husband; and, unless she violated her every duty, would precede her spouse — he being ten years younger than herself — to the other world, to make room for a new Madame Van Tricasse.

Is this a series of distinct marriages — or one immortal union?

See The Ship of Theseus.

In 1985, workers renovating London’s Tate Britain art gallery discovered a handwritten message behind a wall in the rotunda dome:

This was placed here on the fourth of June, 1897 Jubilee year, by the Plasterers working on the job hoping when this is found that the Plasterers Association may be still flourishing. Please let us know in the Other World when you get this, so as we can drink your Health.

It was signed “W. Gallop, F. Wilkins, H. Sainsbury, J. Chester, A. Pickernell, Secretary.”

A sort of mania for gambling overtook White’s, a gentlemen’s club in London, in the 18th century. Excerpts from its betting book:

• “January the 14th, 1747/8. Mr. Fanshawe wagers Lord Dalkeith one guinea, that his peruke is better than his Lordship’s, to be judged of by the majority of members the next time they both shall meet.”
• “Lord Ravensworth betts Ld. Leicester & Ld. Coke ten guineas each, that the General Post Office is not three miles distant from Lord Gower’s house in Upper Brooke Street.”
• “Feb. 10th, 1748-9. Mr. Fanshawe betts Dr. Wm. Stanhope twenty guineas, that there was not a play acted at Covent Garden Play house twenty years ago.”
• “Ap. 2nd, 1761. Mr. Fanshawe wagers Mr. Gauquier one Guinea that if Mr. Harley comes to the House of Commons the first day of sitting, he comes in a red gown.”
• “Mr. Talbot bets Lord Frederick Bentinck five guineas, that destroying a horse by poison is not a capital offence by Act of Parliament.”
• “Mr. Talbot bets Mr. Blackford one guinea, that the play of Julius Cæsar is acted within six weeks from this day. Feby. 15th, 1812.”
• “Sir G. Talbot bets Sir Watkin W. Wynn five guineas, that he Sir W. does not drink a bottle of claret on French ground before the expiration of this month of March. March 6th, 1814.”
• “Col. Cooke bets Ld. Clanwilliam thirty-five guineas, that if a person understood between them ever fights a duel, he kills his man.”

In 1816 Lord Alvanley and a friend bet £3,000 as to which of two raindrops would be the first to reach the bottom of a windowpane. In a 1750 letter, Horace Walpole wrote, “They have put in the papers a good story made on White’s; a man dropped down dead at the door, was carried in; the club immediately made bets whether he was dead or not, and when they were going to bleed him, the wagerers for his death interposed, and said it would affect the fairness of the bet.”

Letter to the Times, June 15, 1962:

Sir,

All thrushes (not only those in this neck of the Glyndebourne woods) sooner or later sing the tune of the first subject of Mozart’s G minor Symphony (K. 550) — and, what’s more, phrase it a sight better than most conductors. The tempo is always dead right and there is no suggestion of an unauthorized accent on the ninth note of the phrase.

Yours, &c.,

Spike Hughes

See Bird Songs.

In an April 1773 letter to Jacques Dubourg, Benjamin Franklin makes a curious observation:

I have seen an instance of common flies preserved in a manner somewhat similar. They had been drowned in Madeira wine, apparently about the time when it was bottled in Virginia, to be sent hither (to London). At the opening of one of the bottles, at the house of a friend where I then was, three drowned flies fell into the first glass which was filled. Having heard it remarked, that drowned flies were capable of being revived by the rays of the sun, I proposed making the experiment upon these: They were therefore exposed to the sun upon a sieve, which had been employed to strain them out of the wine. In less than three hours two of them began by degrees to recover life. They commenced by some convulsive motions in the thighs, and at length they raised themselves upon their legs, wiped their eyes with their fore feet, beat and brushed their wings with their hind feet, and soon after began to fly, finding themselves in Old England without knowing how they came hither. The third continued lifeless till sun-set, when, losing all hopes of him, he was thrown away.

He added, “I wish it were possible, from this instance, to invent a method of embalming drowned persons, in such a manner that they might be recalled to life at any period, however distant; for, having a very ardent desire to see and observe the state of America an hundred years hence, I should prefer to an ordinary death, the being immersed in a cask of Madeira wine, with a few friends, till that time, to be then recalled to life by the solar warmth of my dear country! But since in all probability we live in an age too early and too near the infancy of science to hope to see such an art brought in our time to its perfection, I must for the present content myself with the treat which you are so kind as to promise me, of the resurrection of a fowl or a turkeycock.”