Short Work

https://commons.wikimedia.org/wiki/File:Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860_001.png

Then God said, Let there be light! And the light came. And God saw the light, and it pleased him, and he gave it the name of Day. And when the day was gone, and the dark came back to stay for a while, he gave the dark spell the name of Night. And God did these things on the first day.

— Josephine Pollard, History of the Old Testament in Words of One Syllable, 1888

04/20/2018 UPDATE: Much later, in 1994, MIT logician George Boolos summarized Gödel’s second incompleteness theorem in words of one syllable. (Thanks, Ethan.)

Confession

https://commons.wikimedia.org/wiki/File:Sir_Isaac_Newton._Stipple_engraving_by_S._Freeman_after_Sir_Wellcome_V0004257ER.jpg

In 1662, while a student at Cambridge, 19-year-old Isaac Newton made a list of 57 sins he’d committed:

Before Whitsunday 1662

Using the word (God) openly
Eating an apple at Thy house
Making a feather while on Thy day
Denying that I made it.
Making a mousetrap on Thy day
Contriving of the chimes on Thy day
Squirting water on Thy day
Making pies on Sunday night
Swimming in a kimnel on Thy day
Putting a pin in Iohn Keys hat on Thy day to pick him.
Carelessly hearing and committing many sermons
Refusing to go to the close at my mothers command.
Threatning my father and mother Smith to burne them and the house over them
Wishing death and hoping it to some
Striking many
Having uncleane thoughts words and actions and dreamese.
Stealing cherry cobs from Eduard Storer
Denying that I did so
Denying a crossbow to my mother and grandmother though I knew of it
Setting my heart on money learning pleasure more than Thee
A relapse
A relapse
A breaking again of my covenant renued in the Lords Supper.
Punching my sister
Robbing my mothers box of plums and sugar
Calling Dorothy Rose a jade
Glutiny in my sickness.
Peevishness with my mother.
With my sister.
Falling out with the servants
Divers commissions of alle my duties
Idle discourse on Thy day and at other times
Not turning nearer to Thee for my affections
Not living according to my belief
Not loving Thee for Thy self
Not loving Thee for Thy goodness to us
Not desiring Thy ordinances
Not [longing] for Thee in [illegible]
Fearing man above Thee
Using unlawful means to bring us out of distresses
Caring for worldly things more than God
Not craving a blessing from God on our honest endeavors.
Missing chapel.
Beating Arthur Storer.
Peevishness at Master Clarks for a piece of bread and butter.
Striving to cheat with a brass halfe crowne.
Twisting a cord on Sunday morning
Reading the history of the Christian champions on Sunday

Since Whitsunday 1662

Glutony
Glutony
Using Wilfords towel to spare my own
Negligence at the chapel.
Sermons at Saint Marys (4)
Lying about a louse
Denying my chamberfellow of the knowledge of him that took him for a [illegible] sot.
Neglecting to pray 3
Helping Pettit to make his water watch at 12 of the clock on Saturday night

“We aren’t sure what prompted this confession,” writes Mitch Stokes in his 2010 biography of the physicist. “Some biographers think that it was in response to an inner crisis. Perhaps it was the occasion of his conversion, or at least of his ‘owning his faith.’ We simply don’t know.”

Notice

https://commons.wikimedia.org/wiki/File:Gustave_Dor%C3%A9_-_Dante_Alighieri_-_Inferno_-_Plate_8_(Canto_III_-_Abandon_all_hope_ye_who_enter_here).jpg

In Dante’s Inferno, a sign above the gate to hell reads LASCIATE OGNI SPERANZA, VOI CH’ENTRATE.

There are many ways to translate this (Robert Ripley claimed to find 100), but a common one is ABANDON YE ALL HOPE WHO ENTER HERE.

By an unlikely coincidence, this yields ABANDON Y.A.H.W.E.H.

(Discovered by Dave Morice.)

Hill of Crosses

https://commons.wikimedia.org/wiki/File:Kry%C5%BEi%C5%B3_kalnas_(G%C3%B3ra_Krzy%C5%BCy).JPG
Image: Wikimedia Commons

Lithuania’s Hill of Crosses has been a site of peaceful protests since 1831, when indigenous peasants began to stage rebellions against their Russian overlords. Even when they lacked bodies to bury they erected crosses on the 33-foot mound as memorials and as symbols of peaceful resistance. The region was freed after World War I but then captured by the Nazis and later incorporated into the U.S.S.R.; again the local population planted crosses of defiance, though they were mown down three times by Soviet bulldozers. Since the fall of the Soviet Union, the hill has become an important symbol of political and spiritual self-determination. It now bears an estimated 100,000 crosses.

Ah

https://commons.wikimedia.org/wiki/File:Franz_Von_Stuck_-_The_Guardian_of_Paradise.jpg

A famous artist once painted an angel with six toes.

‘Who ever saw an angel with six toes?’ people inquired.

‘Who ever saw one with less?’ was the counter-question.

Life, June 12, 1890

Efficiency

https://commons.wikimedia.org/wiki/File:BenFranklinDuplessis.jpg

Benjamin Franklin and Sir Francis Dashwood once set out to shorten the Book of Common Prayer. Noel Perrin writes in Dr. Bowdler’s Legacy:

Franklin and Dashwood had made contact while each was a postmaster general, and found themselves agreeing that the great trouble with church services is that they are too long. They then put out their anonymous Abridgement of the Book of Common Prayer (1773), in which the communion service takes about ten minutes, and a funeral six. (‘The Order for the Burial of the Dead is very solemn and moving; nevertheless, to preserve the health and lives of the living, it appeared to us that this service ought particularly to be shortened,’ Franklin wrote jauntily in the preface.) The book could be called expurgated only in the sense that Franklin and Dashwood both disapproved of Old Testament ideas of vengeance, and therefore omitted the service of Commination and all psalms which contain maledictions.

In 1785 Franklin wrote to Granville Sharp, “The Liturgy you mention was an abridgment of that made by a noble Lord of my acquaintance, who requested me to assist him by taking the rest of the book; viz., the Catechism and the reading and singing Psalms. These I abridged by retaining of the Catechism only the two questions, What is your duty to God? What is your duty to your neighbour? with answers. The Psalms were much contracted by leaving out the repetitions (of which I found more than I could have imagined) and the imprecations, which appeared not to suit well with the Christian doctrine of forgiveness of injuries and doing good to enemies. The book was printed for Wilkie, in St. Paul’s Churchyard, but never much noticed. Some were given away, very few sold, and I suppose the bulk became waste-paper. In the prayers so much was retrenched that approbation could hardly be expected; but I think with you, a moderate abridgment might not only be useful, but generally acceptable.”

(Richard Meade Bache, “The So-Called ‘Franklin Prayer-Book,'” Pennsylvania Magazine of History and Biography 21:2 [1897], 224-234.)