Superstitions

American superstitions, collected by folklorist Fanny Bergen in 1896:

  • If you sneeze at table with the mouth full, an acquaintance will die soon. (Virginia)
  • If your shoe comes untied, your sweetheart is talking about you. (Alabama)
  • To go back into the house for something after starting on a journey is unpropitious. To have it brought out is all right. (Iowa)
  • To dream of bread is good luck. (Boston)
  • If you drop the tea-towel, it is a sign of company. (Pennsylvania)
  • Pass a baby through a window and it will never grow. (South Carolina)
  • Dimple in chin, devil within. (Maryland)
  • If you are a bridesmaid three times you will never stand in the middle. (New York)

Also:

Beware of that man,
Be he friend or brother,
Whose hair is one color
And moustache another.

(Portland, Maine)

Let This Be a Lesson

Martin Kallikak was a youthful soldier in the Revolutionary War. At a tavern frequented by the militia he met a feeble-minded girl by whom he became the father of a feeble-minded son. In 1912 there were 480 known direct descendants of this temporary union. It is known that 36 of these were illegitimates; that 33 were sexually immoral; that 24 were confirmed alcoholics; and that 8 kept houses of ill-fame. The explanation of so much immorality will be obvious when it is stated that of the 480 descendants 143 were known to be feeble-minded, and that many of the others were of questionable mentality.

A few years after returning from the war this same Martin Kallikak married a respectable girl of good family. From this union 496 individuals have been traced in direct descent, and in this branch of the family there were no illegitimate children, no immoral women, and only one man who was sexually loose. There were no criminals, no keepers of houses of ill-fame, and only two confirmed alcoholics. Again the explanation is clear when it is stated that this branch of the family did not contain a single feeble-minded individual. It was made up of doctors, lawyers, judges, educators, traders, and landholders.

— From Mental Defectives and Sexual Offenders, report of a committee appointed by New Zealand’s minister of health, 1925

Notice Anything?

Countries with highest suicide rates (totals per 100,000 people per year, as of June 2006):

  1. Lithuania: 42.1
  2. Russian Federation: 38.7
  3. Belarus: 35.1
  4. Kazakhstan: 28.8
  5. Slovenia: 28.1
  6. Hungary: 27.7
  7. Estonia: 27.3
  8. Ukraine: 26.1
  9. Latvia: 26.0
  10. Japan: 23.8

The U.S. is ranked number 45.

Apple Piety

Religious demographics of the United States Senate:

  • Jews make up 11% of the Senate and 1.4% of the U.S. population.
  • Episcopalians make up 10% of the Senate and 1.8% of the population.
  • Presbyterians make up 15% of the Senate and 2.8% of the population.
  • Latter-Day Saints make up 5% of the Senate and 1.4% of the population.
  • Methodists make up 11% of the Senate and 7.2% of the population.
  • Catholics make up 24% of the Senate and 25.9% of the population.
  • Lutherans make up 3% of the Senate and 4.6% of the population.
  • Baptists make up 7% of the Senate and 17.2% of the population.

Non-religious or religiously unspecified people make up 15% of the U.S. population … but there’s no sign of them in the Senate.

Ironic Post-Ironic Irony

In 1998, University of Iowa communications professor Kembrew McLeod trademarked the phrase “Freedom of Expression.” Then he sent AT&T a cease-and-desist letter because they were using his phrase in an advertising campaign.

He said he knew he was overreaching, but “I do want to register my genuine protest that a big company that really doesn’t represent freedom of expression is trying to appropriate this phrase.”

“Duty to One Another”

From Manners and Conduct in School and Out by the Deans of Girls in Chicago High Schools, 1921:

  1. After dancing with a girl thank her and walk back with her to her seat, to her chaperon, or to her next partner. Never leave her standing alone in the middle of the floor.
  2. Girls, if your partner doesn’t dance well, take it pleasantly — but not as too much of a joke — and help him to do better.
  3. Avoid looking at a boy with your soul in your eyes. A girl holds the key to the social situation. She should keep such a situation at school on a cordial but wholly matter-of-fact basis, — absolutely free from sentimentality.
  4. Base your friendships on good comradeship, not on maudlin emotion, nor on propinquity. The right kind of girl and boy friendships may give joy for a lifetime; the wrong kind must be a continual menace.
  5. Don’t be prudes, girls, but let every boy know that he must keep his hands off from you. If he presumes, a cool glance on your part will usually restrain him. If it does not, avoid him; he is unworthy of your friendship.
  6. Boys, you can easily tell what girls would have you sit very close to them, and hold their hands, and put your arms around them. But, be manly. Always protect a girl; protect her from yourself, even from herself. If she does not wish to be so protected, avoid her as you would the plague.
  7. When you call on a girl, you shouldn’t remain after ten o’clock even though the girl wants you to. Girls, you should not urge. And, girls, observe how your boy friends fit themselves into the family group.
  8. A gift you should acknowledge at once and cordially. But, boys, let your gifts to girls be rare, and restricted to candy, books, and flowers.
  9. To force your presence upon those who seem not to want you, tends to crystallize their feeling of antagonism. On the other hand, nothing more quickly disarms this feeling of antagonism than evidence of delicacy on your part.
  10. Girls, it is poor policy to call up boys often by telephone, and bad manners to whistle to attract their attention.
  11. For you to sit at a social gathering with hat and coat on, girls, — even though you must leave in a few moments, — is discourteous both to your hostess and to the other guests.

Human Zoos

http://commons.wikimedia.org/wiki/File:Tuareg_1907.jpg

Now decried as racist, “human zoos” attracted millions to fairs and exhibitions in the 19th century.

They purported to show how other peoples lived in their “primitive” state, but they often revealed more about their white organizers.

In 1906, the Bronx Zoo exhibited a Congolese pygmy next to an orangutan, as an example of the “missing link.” The pygmy was finally removed after a public outcry. Clergyman James H. Gordon said, “Our race, we think, is depressed enough, without exhibiting one of us with the apes.”

Captive Candidate

In 1958 a rhinoceros ran for the city council of São Paulo, Brazil.

“Cacareco,” who lived at the city zoo, was nominated as a protest against political corruption.

Officials rejected his candidacy, but he received 100,000 votes anyway, more than any other party.

Brazilians still describe a protest vote as a “Voto Cacareco” (Cacareco vote).