Class Warfare

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“There is, on the whole, nothing on earth intended for innocent people so horrible as a school.” — George Bernard Shaw

“I sometimes think it would be better to drown children than to lock them up in present-day schools.” — Marie Curie

“Nearly 12 years of school … form not only the least agreeable, but the only barren and unhappy period of my life. … It was an unending spell of worries that did not then seem petty, of toil uncheered by fruition; a time of discomfort, restriction and purposeless monotony. … I would far rather have been apprenticed as a bricklayer’s mate, or run errands as a messenger boy, or helped my father to dress the front windows of a grocer’s shop. It would have been real; it would have been natural; it would have taught me more; and I should have done it much better.” — Winston Churchill

“Not one of you sitting round this table could run a fish-and-chip shop.” — Howard Florey, 1945 Nobel laureate in medicine, to the governing body of Queen’s College, Oxford, of which he was provost

Podcast Episode 113: The Battle Over Mother’s Day

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Anna Jarvis organized the first observance of Mother’s Day in 1908 and campaigned to have the holiday adopted throughout the country. But her next four decades were filled with bitterness and acrimony as she watched her “holy day” devolve into a “burdensome, wasteful, expensive gift-day.” In this week’s episode of the Futility Closet podcast, we’ll follow the evolution of Mother’s Day and Jarvis’ belligerent efforts to control it.

We’ll also meet a dog that flummoxed the Nazis and puzzle over why a man is fired for doing his job too well.

See full show notes …

One World

Malcolm Townsend’s U.S.: An Index to the United States of America (1890) contains this table of absurd racial hair-splitting from 1850s Louisiana:

olmsted table

The source is Frederick Law Olmsted’s A Journey in the Seaboard Slave States, from 1856.

Olmsted wrote, “All these varieties exist in New Orleans with sub-varieties, and experts pretend to be able to distinguish them.”

Ground Rules

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Articles of the pirate ship Revenge, captain John Phillips, 1723:

  1. Every man shall obey a civil command. The captain shall have one share and a half of all prizes. The master, carpenter, boatswain and gunner shall have one share and [a] quarter.
  2. If any man shall offer to run away or keep any secret from the company, he shall be marooned with one bottle of powder, one bottle of water, one small arm and shot.
  3. If any man shall steal anything in the company or game to the value of a piece-of-eight, he shall be marooned or shot.
  4. If at any time we should meet another marooner [pirate], that man that shall sign his articles without the consent of our company shall suffer such punishment as the captain and company shall think fit.
  5. That man that shall strike another whilst these articles are in force shall receive Moses’s Law (that is, forty stripes lacking one) on the bare back.
  6. That man that shall snap his arms or smoke tobacco in the hold without a cap on his pipe, or carry a candle lighted without a lantern, shall suffer the same punishment as in the former article.
  7. That man that shall not keep his arms clean, fit for an engagement, or neglect his business, shall be cut off from his share and suffer such other punishment as the captain and the company shall think fit.
  8. If any man shall lose a joint in time of an engagement, he shall have 400 pieces-of-eight. If a limb, 800.
  9. If at any time we meet with a prudent woman, that man that offers to meddle with her without her consent, shall suffer present death.

That’s from Charles Johnson’s General History of the Pyrates, 1724. It’s one of only four surviving sets of articles from the golden age of piracy.

Phillips lasted less than eight months as a pirate captain but captured 34 ships in the West Indies.

Talking

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Excerpt of a letter from British general Philip Howele to his wife, Sept. 15, 1915:

It is VILE that all my time should be devoted to killing Germans whom I don’t in the least want to kill. If all Germany could be united in one man and he and I could be shut up together just to talk things out, we could settle the war, I feel, in less than one hour. The ideal war would include long and frequent armistices during which both sides could walk across the trenches and discuss their respective points of view. We are really only fighting just because we are all so ignorant and stupid. And if diplomats were really clever such a thing as war could never be. Shall I desert and see if any of them will listen on the other side? My little German officer was rather flabbergasted when the first question I asked him the other morning, when the escort had gone out and shut the door, and after I’d put him in a comfortable chair and given him a cigarette, was, ‘Now first of all do you really hate me, and if so why?’ He said he didn’t. But then later, when I asked him what we could possibly do to stop all this nonsense, he had no suggestions to make. ‘I have my ideas’ he said but somehow couldn’t express them.

Goodnight … and bless you.

P.

Wire Bonds

The San Diego Daily Union of April 25, 1876, records a wedding by telegraph. W.H. Storey was the U.S. Signal Service operator at Camp Grant, Ariz. He couldn’t get leave to travel to San Diego, where Clara Choate lived, and there was no minister within hundreds of miles of the camp, so it appeared that the wedding couldn’t take place. But Storey thought, “A contract by telegraph is binding; then why can we not be married by telegraph?”

They were. Clara traveled to Camp Grant, and the pair were married over the wire by Jonathan L. Mann, pastor of the Methodist Episcopal church of San Diego. Lt. Philip Reade invited all managers along the line between California and Arizona to be present at their stations as wedding guests.

At 8:30 p.m. the father of the bride sent this message from San Diego:

Greeting to our friends at Camp Grant. We are ready to proceed with the ceremony.
D. CHOATE AND PARTY.

The answer came back:

We are ready.
W.H. STOREY.
CLARA E. CHOATE.

Then the Rev. Mr. Mann read the marriage service, which was repeated to Camp Grant as uttered, word for word, by Mr. Blythe, chief operator at the San Diego office. At the proper moment, the solemn ‘I do’ came back over the wires signed first by ‘William H. Storey,’ then by ‘Clara E. Choate.’ Then, following the words of the minister, the instruments clicked.

‘As a token of your sincerity you will please join your right hands.’

The answer came promptly: ‘It is done.’

The service was then concluded in regular form, after which congratulatory messages were sent the bride and groom from all stations. Suddenly Chief Operator Blythe of San Diego broke in and telegraphed Mr. Storey that ‘the Silver Cornet band of San Diego is just outside the office, giving you and your bride a serenade,’ a welcome that was warmly appreciated even though it was not heard at Camp Grant, 650 miles away.

Mr. and Mrs. Storey are still living in San Diego and have a happy family of five bright children who will always find pleasure in telling the story of their parents’ romantic wedding.

Listening In

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In 1890, as the telephone’s influence spread across the United States, Judge Robert S. Taylor of Fort Wayne, Ind., told an audience of inventors that the telephone had introduced an “epoch of neighborship without propinquity.” Scientific American called it “nothing less than a new organization of society.” The New York Times reported that two Providence men “were recently experimenting with a telephone, the wire of which was stretched over the roofs of innumerable buildings, and was estimated to be fully four miles in length”:

They relate that on the first evening of their telephonic dissipation, they heard men and women singing songs and eloquent clergymen preaching ponderous sermons, and that they detected several persons in the act of practising on brass instruments. This sort of thing was repeated every evening, while on Sunday morning a perfect deluge of partially conglomerated sermons rolled in upon them. … The remarks of thousands of midnight cats were borne to their listening ears; the confidential conversations of hundreds of husbands and wives were whispered through the treacherous telephone. … The two astonished telephone experimenters learned enough of the secrets of the leading families of Providence to render it a hazardous matter for any resident of that city to hereafter accept a nomination for any office.

In 1897 one London writer wrote, “We shall soon be nothing but transparent heaps of jelly to each other.”

(From Carolyn Marvin, When Old Technologies Were New, 1988.)

Bootstraps

Where does power come from? To be legitimate, a law must be enacted by a suitably constituted authority. But this authority must be constituted by some previously enacted law. This chain can’t continue backward forever; there must be some highest authority that appeals to a basic norm rather than to a foregoing set of rules. But how can the legal existence of this basic norm be established? There seem to be only two possibilities:

  1. The basic norm is enacted law. Since it’s not enacted by any other authority, this means it’s enacted by the highest authority itself.
  2. The basic norm isn’t enacted law. This means that its validity isn’t derived from that of any other norm but is an “original fact” that’s needed to underwrite the validity of every other norm in the system.

“Two, and only two, answers seem possible,” writes University of Copenhagen philosopher Alf Ross. “But both seem unacceptable. That is the puzzle.”

Somewhat related: The United Kingdom’s High Court of Chivalry was created in the 14th century to consider cases of the misuse of heraldic arms. It had been silent for centuries when suddenly in 1954 it was called on to hear a case: The Palace Theatre was displaying the arms of the Manchester city council on its seal, suggesting a link between the two. Before hearing the case, the court first had to rule on whether it still existed. It decided that it did. (And the city council won.)

(Alf Ross, “On Self-Reference and a Puzzle in Constitutional Law,” Mind 78:309 [January 1969], 457-480.) (Thanks, Julian.)

No Waiting

In 1892 … a law firm in the American West came up with the idea of a divorce papers vending machine. For a while, at least, legal divorce papers were items that could be bought from a vending machine in Corinne, Utah. A purchaser could insert $2.50 in coins, pull a lever on the side of the machine, and pick up his papers from a delivery drawer that popped open like a cash register drawer. Those papers were then taken to the local law firm — whose name was printed on the form — where the names of the divorcing couple were written in and witnessed.

— Kerry Segrave, Vending Machines: An American Social History, 2002

Podcast Episode 107: Arthur Nash and the Golden Rule

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In 1919, Ohio businessman Arthur Nash decided to run his clothing factory according to the Golden Rule and treat his workers the way he’d want to be treated himself. In this week’s episode of the Futility Closet podcast we’ll visit Nash’s “Golden Rule Factory” and learn the results of his innovative social experiment.

We’ll also marvel at metabolism and puzzle over the secrets of Chicago pickpockets.

See full show notes …