Me, a Name I Call Myself

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It seems a bit arrogant that those of us in the United States refer to ourselves as “Americans” when more than half a billion other people live in the Americas. But what should we call ourselves instead?

“You have properly observed that we can no longer be called Anglo-Americans,” noted Thomas Jefferson in a letter after the Revolution. “That appellation describes now only the inhabitants of Nova Scotia, Canada, &c. I had applied that of Federo Americans to our citizens, as it would not be so decent for us to assume to ourselves the flattering appellation of free Americans.”

What’s a better term? In 1992 Columbia University etymologist Allen Walker Read compiled a list of suggestions that have been made over the years:

  • United Statesards
  • United Statesese
  • Unisians
  • United Statesians
  • Columbards
  • United Statesmen
  • United Statesers
  • Statesmen
  • Staters
  • Unistaters
  • Usarians
  • U.S. men
  • Usonians
  • Usonans
  • Ustatians
  • Uessians
  • Unessians
  • Statesiders
  • Statunitensi
  • United Stateans
  • Unistatians
  • Unitedstatians

Perhaps we’re all counterfeit: In early usage “Americans” applied not to European colonists but to the native Indians whose territory they were invading. John Locke wrote in 1671: “So if you should ask an American how old his son is, i.e., what the length of duration was between his birth and this moment, he would … tell you his son was 30 or 40 moons old as it happened.”

(Allen Walker Read, “Derivative Forms From the Name United States,” paper read at the 31st annual Names Institute sponsored by The American Name Society, Baruch College of The City University of New York, May 2, 1992.)

The High Road

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Editorial guidelines for Spicy Detective magazine, 1935:

  1. In describing breasts of a female character, avoid anatomical descriptions.
  2. If it is necessary for the story to have the girl give herself to a man, or be taken by him, do not go too carefully into details. …
  3. Whenever possible, avoid complete nudity of the female characters. You can have a girl strip to her underwear or transparent negligee or nightgown, or the thin torn shred of her garments, but while the girl is alive and in contact with a man, we do not want complete nudity.
  4. A nude female corpse is allowable, of course.
  5. Also a girl undressing in the privacy of her own room, but when men are in the action try to keep at least a shred of something on the girls.
  6. Do not have men in underwear in scenes with women, and no nude men at all.

“The idea is to have a very strong sex element in these stories without anything that might be intrepreted as being vulgar or obscene.”

(From Nicholas Parsons, The Book of Literary Lists, 1987.)

Chin Up

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“I adore war. It is like a big picnic without the objectlessness of a picnic. I’ve never been so well or so happy. No one grumbles at one for being dirty.” So wrote professional soldier and poet Julian Grenfell in October 1914, shortly after arriving at the western front.

The unparalleled horrors of the First World War seemed to call forth untapped reserves of mannerly British sang-froid, a “stoical reticence” that artillery officer P.H. Pilditch traced to training in the public schools: “Everything is toned down. … Nothing is ‘horrible.’ That word is never used in public. Things are ‘darned unpleasant,’ ‘Rather nasty,’ or, if very bad, simply ‘damnable.'”

General James Jack reported, “On my usual afternoon walk today a shrapnel shell scattered a shower of bullets around me in an unpleasant manner.” When Private R.W. Mitchell moved to trenches in Hebuterne in June 1916, he complained of “strafing and a certain dampness.”

This unreality reached its peak in the Field Service Post Card, which soldiers were required to complete to reassure next of kin after a particularly dangerous engagement:

I am quite well.

I have been admitted into hospital (sick) (wounded) (and am going on well) (and hope to be discharged soon).

I am being sent down to base.

I have received your (letter dated ____) (telegram dated ____) (parcel dated ____)

Letter follows at first opportunity.

I have received no letter from you (lately) (for a long time).

(Signature only)

(Date)

A soldier would cross out any text that did not apply, perhaps leaving only the line “I am quite well.” “The implicit optimism of the post card is worth noting,” writes Paul Fussell in The Great War and Modern Memory (1975), “the way it offers no provision for transmitting news like ‘I have lost my left leg’ or ‘I have been admitted into hospital wounded and do not expect to recover.’ Because it provided no way of saying ‘I am going up the line again’ its users have to improvise. Wilfred Owen had an understanding with his mother that when he used a double line to cross out ‘I am being sent down to the base,’ he meant he was at the front again.”

(Thanks, Garrett.)

Human Relations

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Satirists must make difficult masters. Jonathan Swift spent 28 years amassing grievances about his servants and published them in a sarcastic list in 1731:

  • To save time and trouble, cut your apples and onions with the same knife, for well-bred gentry love the taste of an onion in everything they eat.
  • Never send up a leg of a fowl at supper, while there is a cat or a dog in the house that can be accused of running away with it: but, if there happen to be neither, you must lay it upon the rats, or a strange greyhound.
  • When you are chidden for a fault, as you go out of the room, and down stairs, mutter loud enough to be plainly heard; this will make him believe you are innocent.
  • When any servant comes home drunk, and cannot appear, you must all join in telling your master, that he is gone to bed very sick.
  • In order to learn the secrets of other families, tell your brethren those of your master’s; thus you will grow a favourite both at home and abroad, and regarded as a person of importance.
  • When you have done a fault, be always pert and insolent, and behave yourself as if you were the injured person; this will immediately put your master or lady off their mettle.
  • Never submit to stir a finger in any business but that for which you were particularly hired. For example, if the groom be drunk or absent, and the butler be ordered to shut the stable door, the answer is ready, An please your Honour, I don’t understand Horses.
  • Leave a pail of dirty water with the mop in it, a coal-box, a bottle, a broom, a chamber pot, and such other unsightly things, either in a blind entry or upon the darkest part of the back stairs, that they may not be seen, and if people break their shins by trampling on them, it is their own fault.

Samuel Johnson remarked that Swift must have taken copious notes, “for such a number of particulars could never have been assembled by the power of recollection.”

A Rising Profile

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One characteristic incident of his fearlessness occurred when friends of Mahler recommended the Berlin Royal Opera to engage him just before he had signed to go to Hamburg. The intendant at the German capital, who was said to be anti-Semitic, is reported to have replied, ‘We cannot engage Mahler here, as we do not like the shape of his nose.’ When in 1897 Vienna offered Mahler the directorial and managerial control of its opera, Berlin suddenly awoke to the importance of the artist who was leaving Germany, and made him a proposition financially better than the one from Vienna. Mahler at once signed the contract to go to the banks of the Danube and telegraphed Berlin: ‘Regret that I cannot accept. My nose still the same shape.’

Musical Courier, quoted in Current Literature, July 1911

See Late Acceptance.

Team Spirit

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Thomas Huxley’s Evolution and Ethics took China by storm — phrases such as the strong are victorious and the weak perish resonated in the national consciousness and “spread like a prairie fire, setting ablaze the hearts and blood of many young people,” noted philosopher Hu Shih.

People even adopted Darwin’s ideas as names. “The once famous General Chen Chiung-ming called himself ‘Ching-tsun’ or ‘Struggling for Existence.’ Two of my schoolmates bore the names ‘Natural Selection Yang’ and ‘Struggle for Existence Sun.’

“Even my own name bears witness to the great vogue of evolutionism in China. I remember distinctly the morning when I asked my second brother to suggest a literary name for me. After only a moment’s reflection, he said, ‘How about the word shih [fitness] in the phrase “Survival of the Fittest”?’ I agreed and, first using it as a nom de plume, finally adopted it in 1910 as my name.”

(Hu Shih, Living Philosophies, 1931.)

In a Word

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interturb
v. to disturb by interrupting

In late 1908 Douglas Mawson, Alastair Mackay, and Edgeworth David left Ernest Shackleton’s party in hopes of discovering the location of the South Magnetic Pole. On Dec. 11, while Mackay left the camp to reconnoiter, David prepared to sketch the mountains and Mawson retired into the tent to work on his camera equipment:

I was busy changing photographic plates in the only place where it could be done — inside the sleeping bag. … Soon after I had done up the bag, having got safely inside, I heard a voice from outside — a gentle voice — calling:

‘Mawson, Mawson.’

‘Hullo!’ said I.

‘Oh, you’re in the bag changing plates, are you?’

‘Yes, Professor.’

There was a silence for some time. Then I heard the Professor calling in a louder tone:

‘Mawson!’

I answered again. Well the Professor heard by the sound I was still in the bag, so he said:

‘Oh, still changing plates, are you?’

‘Yes.’

More silence for some time. After a minute, in a rather loud and anxious tone:

‘Mawson!’

I thought there was something up, but could not tell what he was after. I was getting rather tired of it and called out:

‘Hullo. What is it? What can I do?’

‘Well, Mawson, I am in a rather dangerous position. I am really hanging on by my fingers to the edge of a crevasse, and I don’t think I can hold on much longer. I shall have to trouble you to come out and assist me.’

I came out rather quicker than I can say. There was the Professor, just his head showing and hanging on to the edge of a dangerous crevasse.

David later explained, “I had scarcely gone more than six yards from the tent, when the lid of a crevasse suddenly collapsed under me. I only saved myself from going right down by throwing my arms out and staying myself on the snow lid on either side.”

Mawson helped him out, and David began his sketching. The party reached the pole in January.

The Winner’s Curse

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In 1983, Max Bazerman and William Samuelson asked M.B.A. students in 12 Boston University microeconomics classes to estimate the value of each of four commodities: jars containing 800 pennies, 160 nickels, 200 large paper clips each worth 4 cents, and 400 small paper clips each worth 2 cents. Thus each jar had a value of $8.00, though the students didn’t know this. They asked the students to bid on the value of each commodity. The student whose bid came closest to the true value in each auction would win a $2 prize.

The average estimated value of all the commodities was $5.13, $2.87 less than the true value. But the average winning bid was $10.01, resulting in an average loss to the winner of $2.01. The average winning bid produced a loss in more than half of all the auctions.

This is the “winner’s curse”: The winner of an auction tends to be one of those who form the highest estimate of an item’s value — and hence one of those most at risk of overpaying.

“If an individual assumes that his or her bid will win the auction, this piece of data should indicate that the bidder has probably overestimated the value of the commodity in comparison to other competitors,” write Bazerman and Samuelson. “When the correct inference is drawn, the bidder should revise the estimate of the true value of the item downward and lower the bid accordingly. By failing to take this inference into account, the winning bidder risks paying too much for the ‘prize.'”

(Max Bazerman and William Samuelson, “I Won the Auction But Don’t Want the Prize,” Journal of Conflict Resolution 27:4 [December 1983], 618-634.)