“Love Cools Quickly”

Irish proverbs:

  • Laziness is a load.
  • A good run is better than a long stand.
  • The tools are half of the trade.
  • Bribery can split a stone.
  • The pleasant humorous people are all in eternity.
  • A promise is a debt.
  • What cannot be had is just what suits.
  • It is better to be alone than in bad company.
  • It is easier to scatter than to gather.
  • The horses die while the grass is growing.
  • Be afraid and you’ll be safe.
  • The deed will praise itself.
  • Poverty is no shame.
  • It is better to be lucky than wise.
  • Tell me your company and I’ll tell who you are.
  • Time is a good historian.
  • Self-love is blind.
  • Avarice is the foundation of every evil.
  • Patience conquers destiny.
  • Nothing is preferable to reconciliation.

And “There is no forest without as much brushwood as will burn it.”

Paperwork

Doubtless time travel will raise a host of legal difficulties, e.g., should a time traveler who punches his younger self (or vice versa) be charged with assault? Should the time traveler who murders someone and then flees into the past for sanctuary be tried in the past for his crime committed in the future? If he marries in the past can he be tried for bigamy even though his other wife will not be born for almost 5000 years? Etc., etc. I leave such questions for lawyers and writers of ethics textbooks to solve.

— Larry Dwyer, “Time Travel and Some Alleged Logical Asymmetries Between Past and Future,” Canadian Journal of Philosophy 8:1 (March 1978), 15-38

Tally Sticks

https://commons.wikimedia.org/wiki/File:Medieval_tally_sticks.jpg
Image: Wikimedia Commons

Until 1826, the British Royal Treasury recognized notched sticks as proof of payment. In a practice that had begun in medieval times, a debt would be recorded on a “tally stick,” and then the stick would be split lengthwise, with the shorter portion, the “foil,” given to the debtor and the longer portion, the “stock,” held by the creditor. Because the two halves of the stick could be matched together, this gave both parties a record of the deal, and the valuable stock could then be traded on a secondary market.

Accumulated tally sticks might have given us a valuable record of British monetary transactions, but unfortunately most of them have been lost. In 1834, after the advent of paper ledgers, it was decided to burn 600 years of accumulated tally sticks in a coal-fired stove in the House of Lords. A chimney fire resulted, destroying most of the Palace of Westminster.

Protocol

The late Mr. Dawson Damer — ‘Hippy’ Damer, afterwards Lord Portarlington — was one of the most deservedly popular men in London and a great favourite of Queen Victoria. The Prince of Wales gave a garden party at Marlborough House to his mother, and to this gathering ‘Hippy’ Damer came — but came very much under the influence of ‘la dive bouteille.’ Spying the Queen he went up to her offered his hand cordially and said: ‘Gad! How glad I am to see you! How well you’re looking! But, I say, do forgive me — your face is, of course, very familiar to me; but I can’t for the life of me recall your name!’ The Queen took in the situation at once, and as she cordially grasped the hand extended to her, said smiling: ‘Oh, never mind my name, Mr. Damer — I’m very glad to see you. Sit down and tell me all about yourself.’

— Julian Osgood Field, Uncensored Recollections, 1924

Below: “Her Majesty has been the recipient of some remarkably addressed envelopes,” reported the Strand in 1891.

https://archive.org/details/strand-1891-v-1/page/519/mode/2up?view=theater

Dunbar’s Number

In the 1990s, after studying the relation between primate brain size and social groups, British anthropologist Robin Dunbar proposed that human beings can comfortably maintain about 150 stable relationships — relationships in which one knows all the other members and how they relate to one another. Informally, he said, this is “the number of people you would not feel embarrassed about joining uninvited for a drink if you happened to bump into them in a bar.”

Notably, in a 2018 article for the Financial Times, Dunbar added that we maintain an inner core of about five people with whom we spend about 40 percent of our social time and 10 more with whom we spend another 20 percent. “In other words, about two-thirds of our total social effort is devoted to just 15 people.”

“A Man of Principle”

During a shower of rain the Keeper of a Zoölogical garden observed a Man of Principle crouching beneath the belly of the ostrich, which had drawn itself up to its full height to sleep.

‘Why, my dear sir,’ said the Keeper, ‘if you fear to get wet you’d better creep into the pouch of yonder female kangaroo — the Saltatrix mackintosha — for if that ostrich wakes he will kick you to death in a moment!’

‘I can’t help that,’ the Man of Principle replied, with that lofty scorn of practical considerations distinguishing his species. ‘He may kick me to death if he wish, but until he does he shall give me shelter from the storm. He has swallowed my umbrella.’

— Ambrose Bierce, Fantastic Fables, 1899

Circumstance

Excerpt from a letter by Lt. James Simmen, 5th Battalion, 60th Infantry (Mechanized), in Vietnam, to his brother Vern, a parish priest:

You’d be surprised how similar killing is to hunting. I know I’m after souls, but I get all excited when I see a VC, just like when I see a deer. I go ape firing at him. It isn’t that I’m so crazy. I think a man who freezes killing a man would freeze killing a deer. I’m not perverted, crazy, or anything else. Civilians think such thinking is crazy, but it’s no big deal. He runs, you fire. You hunt so I think you’d feel the same way. It isn’t all that horrifying.

When you see a man laughing about it, remember he talks the same about killing a deer. Of course, revenge has a part in wanting him just like you want a deer for a trophy and meat. I know I’m not nuts. If I killed a man in the U.S., everyone would stare. Last night I killed and everyone has been patting me on the back, including the battalion commander. What do you think?

That’s from Bernard Edelman’s Dear America: Letters Home From Vietnam (2002). In The Fate of a Nation (1975), Hugh Rankin quotes Pvt. Joseph Plumb Martin describing an experience at the Battle of Monmouth, June 28, 1778:

When within about five rods of the rear of the retreating foe, I could distinguish everything about them, they were retreating in line, though in some disorder; I singled out a man and took my aim directly between his shoulders (they were divested of their packs,) he was a good mark, being a broad shouldered fellow; what became of him I know not, the fire and smoke hid him from my sight; one thing I know, that is, I took as deliberate aim at him as ever I did in my life. But after all, I hope I did not kill him, although I intended to at the time.

A few months after his Vietnam experience, Simmen wrote, “[I] feel kind of ashamed of the way I’ve thought and acted over here. I realize that I’ve actually enjoyed some of the things I’ve done which would be repulsive to a healthy mind. … When one starts to enjoy the sickness of war, he is sick.”

A Place for Everything

Letter to the Times, Jan. 3, 2002:

Sir, A friend had four trays labelled ‘In’, ‘Out’, ‘Pending’ and ‘Too Difficult’. The last was to store items which solved themselves if left long enough. They either became out of date and could be ignored, or were dealt with by some smart aleck trying to prove how clever he was.

I’ve tried it. It works.

Yours sincerely,

Edwin Entecott
Nuneaton, Warwickshire

Ethic

Joining an Inuit hunting party in Greenland in 1910, Danish explorer Peter Freuchen was pleased to receive several hundred pounds of meat because he’d thrust a harpoon into a walrus. When he thanked the primary hunter, the man looked at him and said nothing. Back at camp he told Freuchen:

Up in our country we are human! And since we are human we help each other. We don’t like to hear anybody say thanks for that. If I get something today you may get it tomorrow. Some men never kill anything because they are seldom lucky or they may not be able to run or row as fast as others. Therefore they would feel unhappy to have to be thankful to their fellows all the time. And it would not be fun for the big hunter to feel that other men were constantly humbled by him. Then his pleasure would die. Up here we say that by gifts one makes slaves, and by whips one makes dogs.

Freuchen wrote, “I have come to understand the truth of his words. The polar Eskimos were a free people when we met them.”

(Peter Freuchen, Adventures in the Arctic, 1960.)