Misc

  • A pound of dimes has the same value as a pound of quarters.
  • The French word hétérogénéité has five accents.
  • 32768 = (3 – 2 + 7)6 / 8
  • Can you deceive yourself deliberately?
  • “My country is the world, and my religion is to do good.” — Thomas Paine

In 2000, Guatemalan police asked Christmas revelers not to fire pistols into the air. “Lots of people die when bullets fall on their heads,” National Civilian Police spokesman Faustino Sanchez told Reuters. He said that five to ten Guatemalans are killed or injured each Christmas by falling bullets.

The War Prayer

http://commons.wikimedia.org/wiki/File:January_Suchodolski_-_Ochakiv_siege.jpg

In 1905 Mark Twain wrote a story in which a pastor leads a prayer asking God’s support for recruits about to march away to war. A white-robed stranger enters, takes the pastor’s place, and explains that he has come from heaven. God has heard the prayer, but wants them to understand its full import. Their wish, cast in other words, is this:

Lord our Father, our young patriots, idols of our hearts, go forth into battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended in the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames in summer and the icy winds of winter, broken in spirit, worn with travail, imploring thee for the refuge of the grave and denied it —

For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!

We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

Twain’s daughter Jean urged him not to publish the story, fearing that it would be seen as sacrilege.

“Still, you are going to publish it, are you not?” asked a friend.

“No,” Twain said after some reflection. “I have told the whole truth in that, and only dead men can tell the truth in this world. It can be published after I am dead.”

Ah

From Henry Sampson’s History of Advertising From the Earliest Times (1875):

In 1821 Lord Camden decided to postpone the start of the fall hunting season. He directed a servant to notify the people, and the servant posted this handbill all over Kent:

Notice is hereby given that the Marquis of Camden (on account of the backwardness of the harvest) will not shoot himself, nor any of his tenants, till the 14th of September.

The Earl of Jersey had similar troubles — his servants once posted this notice at Osterly Park:

Ten shillings reward. Any person found trespassing on these lands or damaging these fences on conviction will receive the above reward.

“Somebody once said that nobody expects to find education or ability in a lord,” wrote Sampson, “but that is because his household are expected to fulfill his duties properly.”

R.I.P.

http://commons.wikimedia.org/wiki/File:Tuts_Tomb_Opened.JPG

Letter from the Bishop of Chelmsford to the Times, Feb. 3, 1923:

Sir, I wonder how many of us, born and brought up in the Victorian era, would like to think that in the year, say, 5923, the tomb of Queen Victoria would be invaded by a party of foreigners who rifled it of its contents, took the body of the great Queen from the mausoleum in which it had been placed amid the grief of the whole people, and exhibited it to all and sundry who might wish to see it?

The question arises whether such treatment as we should count unseemly in the case of the great English Queen is not equally unseemly in the case of King Tutankhamen. I am not unmindful of the great historical value which may accrue from the examination of the collection of jewelry, furniture, and, above all, of papyri discovered within the tomb, and I realize that wide interests may justify their thorough investigation and even, in special cases, their temporary removal. But, in any case, I protest strongly against the removal of the body of the King from the place where it has rested for thousands of years. Such a removal borders on indecency, and traverses all Christian sentiment concerning the sacredness of the burial places of the dead.

J.E. Chelmsford

Object Lesson

In 1969, Sufi scholar Idries Shah published a volume called The Book of the Book. Its opening pages told of a king whose people would not listen to his teachings, as he lacked an instrument with which to teach them.

The king meets a stranger who tells him of a revered wise man who attributed his knowledge to a tome kept in a place of honor in his room. When the wise man died, his followers eagerly opened the book and found writing on only one page. “When you realise the difference between the container and the content,” it said, “you will have knowledge.”

The rest of Shah’s 200-page book was blank.

Sold

Letter to the Times, May 19, 1932:

Sir,

I wonder if any of your male readers suffer as I do from what I can only describe as ‘Shop-shyness’? When I go into a shop I never seem to be able to get what I want, and I certainly never want what I eventually get. Take hats. When I want a grey soft hat which I have seen in the window priced at 17s. 6d. I come out with a brown hat (which doesn’t suit me) costing 35s. All because I have not the pluck to insist upon having what I want. I have got into the habit of saying weakly, ‘Yes, I’ll have that one,’ just because the shop assistant assures me that it suits me, fits me, and is a far, far better article than the one I originally asked for.

It is the same with shoes. In a shoe shop I am like clay in the hands of a potter. ‘I want a pair of black shoes,’ I say, ‘about twenty-five shillings — like those in the window.’ The man kneels down, measures my foot, produces a cardboard box, shoves on a shoe, and assures me it is ‘a nice fit.’ I get up and walk about. ‘How much are these?’ I ask. ‘These are fifty-two and six, Sir,’ he says, ‘a very superior shoe, Sir.’ After that I simply dare not ask to see the inferior shoes at 25s., which is all I had meant to pay. ‘Very well,’ I say in my weak way, ‘I’ll take these.’ And I do. I also take a bottle of cream polish, a pair of ‘gent’s half-hose,’ and some aluminium shoe-trees which the fellow persuades me to let him pack up with the shoes. I have made a mess of my shopping as usual.

Is there any cure for ‘shop-shyness’? Is there any ‘Course of Shopping Lessons’ during which I could as it were ‘Buy while I Learned’? If so I should like to hear of it. For I have just received a price list of ‘Very Attractive Gent’s Spring Suitings,’ and I am afraid — yes I am afraid … !

I am, Sir, your obedient servant,

W. Hodgson Burnet

Life Goes On

A tombstone from “a well-known town in the north, Gateshead,” from Henry Sampson’s History of Advertising From the Earliest Times, 1875:

http://books.google.com/books?id=oUgUAQAAMAAJ

“Do tripe and trotters after all produce a prosaic condition of the human mind suggested by this tombstone, or would the relict of Jeremy have done as she did had her wares been of a different kind?” asks Sampson. “In the interests of the edibles referred to, for which we must confess a weakness, we trust she would.”

Ahem

A lady wishes to borrow One Hundred Pounds. The Security, though personal, may probably be very agreeable to a single Gentleman of spirit. Every particular will be communicated with Candour and Sincerity, where confidence is so far reposed as to give the real Name and Address of the party willing to oblige the Advertiser. Gentlemen of real Fortune and liberal Sentiments, and those only, are requested to address a line to Y. N. at Mr Dyke’s, Cross Street, Long-Acre.

Morning Post, Dec. 15, 1775

Good Company

http://commons.wikimedia.org/wiki/File:Benjamin_Heinrich_Orth_Drei_Freunde_1835.jpg

“Lamb says somewhere that if, of three friends (A, B, and C), A should die, then B loses not only A but ‘A’s part in C,’ while C loses not only A but ‘A’s part in B.’ In each of my friends there is something that only some other friend can fully bring out.” — C.S. Lewis, The Four Loves, 1960

Charity

http://commons.wikimedia.org/wiki/File:Image_of_Triangle_Shirtwaist_Factory_fire_on_March_25_-_1911.jpg

Letter to the New York Times, March 26, 1911:

Dear Mr. Editer

i Went down town with my daddy yesterday to see that terrible fire where all the littel girls jumped out of high windows My littel cousin Beatrice and i are sending you five dollars a piece from our savings bank to help them out of trubble please give it to the right one to use it for sombody whose littel girl jumped out of a window i wouldent like to jump out of a high window myself.

Yours Truly,

Morris Butler