Heir Apparel

A rector of a Yorkshire parish, who died in 1804, left a considerable property to his daughter on the condition that she should dress with greater propriety than theretofore. ‘Seeing that my daughter, Anna, has not availed herself of my advice touching the objectionable practice of going about with her arms bare up to the elbows, my will is that should she continue after my death in this violation of the modesty of her sex, all the property, personal and real, devised for her maintenance, shall pass to the oldest of the sons of my sister, Caroline. Should anyone take exception to this, my wish, as being too severe, I answer that licence in dress in a woman is a mark of a depraved mind.’

— Virgil McClure Harris, “Wills and Will-Makers,” in Trust Companies, December 1921

Frontier Justice

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In 1881 a federal trial judge in the Territory of New Mexico, presiding at Taos in an adobe stable used as a temporary courtroom, passed sentence on murderer José Gonzales. We don’t know the details of Gonzales’ crime, but it must have been extraordinary — here’s the sentence:

José Manuel Miguel Xavier Gonzales, in a few short weeks it will be spring. The snows of winter will flee away, the ice will vanish, and the air will become soft and balmy. In short, José Manuel Miguel Xavier Gonzales, the annual miracle of the years will awaken and come to pass, but you won’t be here.

The rivulet will run its purring course to the sea, the timid desert flowers will put forth their tender shoots, the glorious valleys of this imperial domain will blossom as the rose. Still, you won’t be here to see.

From every tree top some wild woods songster will carol his mating song, butterflies will sport in the sunshine, the busy bee will hum happy as it pursues its accustomed vocation, the gentle breeze will tease the tassels of the wild grasses, and all nature, José Manuel Miguel Xavier Gonzales, will be glad but you. You won’t be here to enjoy it because I command the sheriff or some other officer of the country to lead you out to some remote spot, swing you by the neck from a nodding bough of some sturdy oak, and let you hang until you are dead.

And then, José Manuel Miguel Xavier Gonzales, I further command that such officer or officers retire quickly from your dangling corpse, that vultures may descend from the heavens upon your filthy body until nothing shall remain but bare, bleached bones of a cold-blooded, copper-colored, blood-thirsty, throat-cutting, chili-eating, sheep-herding, murdering son of a bitch.

Cleopatra Mathis discovered the transcript in the records of the U.S. District Court, New Mexico Territory Sessions. She published it in Antaeus in autumn 1976.

Us Do Part

The will of John George, of Lambeth, who died in London in June, 1791, contained the following words: ‘Seeing that I have had the misfortune to be married to the aforesaid Elizabeth, who ever since our union has tormented me in every possible way; that, not content with making game of all my remonstrances, she has done all she could to render my life miserable; that heaven seems to have sent her into the world solely to drive me out of it; that the strength of Samson, the genius of Homer, the prudence of Augustus, the skill of Pyrrhus, the patience of Job, the philosophy of Socrates, the subtlety of Hannibal, the vigilance of Hermogenes, would not suffice to subdue the perversity of her character; that no power on earth can change her, seeing we have lived apart during the last eight years, and that the only result has been the ruin of my son, whom she has corrupted and estranged from me; weighing maturely and seriously all these considerations, I bequeath to my said wife Elizabeth the sum of one shilling, to be paid unto her within six months after my death.’

Albany Law Journal, March 24, 1900

Lieutenant Colonel Nash got even with his wife by leaving the bell ringers of Bath abbey 50 pounds a year on condition that they muffle the bells of said abbey on the anniversary of his marriage and ring them with ‘doleful accentuation from 8 a.m. to 8 p.m.’ and on the anniversary of his death to ring a merry peal for the same space ‘in memory of his happy release from domestic tyranny and wretchedness.’

The Bar, November 1908

“To My Old Master”

In August 1865, Col. P.H. Anderson of Big Spring, Tenn., wrote to his former slave Jourdon Anderson, now emancipated in Ohio, and asked him to return to work on his farm. Anderson dictated this letter in response:

Sir: I got your letter, and was glad to find that you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy, — the folks call her Mrs. Anderson, — and the children — Milly, Jane, and Grundy — go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, ‘Them colored people were slaves’ down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams’s Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve — and die, if it come to that — than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,

Jourdon Anderson.

(Thanks, Simon.)

A Social Invention

Thomas Edison popularized the word hello. Working in AT&T’s Manhattan archives in 1987, Brooklyn College classics professor Allen Koenigsberg unearthed a letter that Edison had written in August 1877 to the president of a telegraph company that was planning to introduce the telephone in Pittsburgh. Edison wrote:

Friend David, I don’t think we shall need a call bell as Hello! can be heard 10 to 20 feet away. What do you think? EDISON

At the time it was thought that the line would remain open permanently, so a caller needed a way to get the other party’s attention. Apparently hello was a variation on the traditional hound call “Halloo!”

What should the answerer reply? Alexander Graham Bell pressed for Hoy! Hoy!, but Edison equipped the first exchanges, so hello gained the ascendancy there too.

That’s all it took — by 1880 the word was everywhere. “The phone overnight cut right through the 19th-century etiquette that you don’t speak to anyone unless you’ve been introduced,” Koenigsberg told the New York Times. “If you think about it, why didn’t Stanley say hello to Livingston? The word didn’t exist.”

Last Stop

http://en.wikipedia.org/wiki/Rookwood_Cemetery_railway_line,_Sydney

For about half a century, Sydney residents could take a train to the cemetery. It departed twice daily from central Sydney, picking up mourners and coffins along the way, and carried them to the 250-acre Necropolis at Haslem’s Creek.

London’s Necropolis Railway ran at about the same time, carrying cadavers and mourners 23 miles southwest of town to Brookwood, Surrey. In 1904, Railway Magazine called the Brookwood station “the most peaceful in three corners of the kingdom — this station of the dead. Here, even the quiet, subdued puffing of the engine seems almost sympathetic with the sorrow of its living freight.” Both lines closed in the 1940s.

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No Thanks

In June 1744, the College of William & Mary invited the Indians of the Six Nations to send six young men to be “properly” educated. They received this reply:

We know that you highly esteem the kind of learning taught in those Colleges, and that the Maintenance of our young Men, while with you, would be very expensive to you. We are convinc’d, therefore, that you mean to do us Good by your Proposal; and we thank you heartily. But you, who are wise, must know that different Nations have different Conceptions of Things; and you will therefore not take it amiss if our Ideas of this kind of Education happen not to be the same with yours. We have had some Experience of it: Several of our young People were formerly brought up at the Colleges of the Northern Provinces; they were instructed in all your Sciences; but when they came back to us, they were bad Runners, ignorant of every means of living in the Woods, unable to bear either Cold or Hunger, knew neither how to build a Cabin, take a Deer, or kill an Enemy, spoke our Language imperfectly, were therefore neither fit for Hunters, Warriors, or Counsellors; they were totally good for nothing. We are, however, not the less oblig’d by your kind Offer, tho’ we decline accepting it; and, to show our grateful Sense of it, if the Gentlemen of Virginia will send us a Dozen of their Sons, we will take great Care of their Education, instruct them in all we know, and make Men of them.

Divine Wills

When Scunthorpe solicitor R.A.C. Symes died in 1930, his will specified that “in the event of the Second Coming of Our Lord and Saviour Jesus Christ my Will shall (so far as may be legally permissible) come into operation and take effect as though I were dead.”

When retired London schoolmaster Ernest Digweed died in 1976, he left his whole estate, more than £26,000, in trust for Jesus Christ at the Second Coming. The estate was to be invested for 80 years, and “if during those 80 years the Lord Jesus Christ shall come to a reign on Earth, then the Public Trustee, upon obtaining proof which shall satisfy them of his identity, shall pay to the Lord Jesus Christ all the property which they hold on his behalf.” If Jesus does not appear, then the estate goes to the crown.

See Heaven on Earth.

A Close Friend

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In June 1857, Hans Christian Andersen arrived at Charles Dickens’ new country home, Gads Hill Place. Andersen was an enormous admirer of Dickens — he had just dedicated a novel to him and was eager to enjoy a fortnight with his “friend and brother.”

Enjoy it he did. He gathered nosegays in the woods, cut figures from paper, invited Dickens’ son Charley to shave him, and explored London in cabs while hiding his valuables in his boots. He found that Dickens had an excellent supply of dinner whiskey and could offer a large tumbler of gin and sherry afterward. He watched Dickens perform in The Frozen Deep, burst into tears at the death scene, drank champagne with the cast, and returned to see it again a week later.

So delighted was he that in the end he stayed five weeks instead of the planned two. “None of your friends can be more closely attached to you than I,” he wrote on the way back to Denmark. “The visit to England, the stay with you, is a bright point in my life. … I understood every minute that you cared for me, that you were glad to see me, and were my friend.”

When Dickens returned to the house, he stole into Anderson’s bedroom and affixed a card to the dressing-table mirror. “Hans Christian Andersen slept in this room for five weeks,” it said, “which seemed to the family AGES.”

Sibling Rivalry

“Supposing some unfortunate lady was confined with twins and one child was born 10 minutes before 1 o’clock; if the clock was put back, the registration of the time of birth of the two children would be reversed. … Such an alteration might conceivably affect the property and titles in that house.” — Lord Balfour of Burleigh, opposing daylight saving time, House of Lords, May 1916