Hot Air

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My all-time favourite in the literature of exaggerated claims on behalf of the digital computer is from John McCarthy, the inventor of the term ‘artificial intelligence.’ McCarthy says even ‘machines as simple as thermostats can be said to have beliefs.’ And indeed, according to him, almost any machine capable of problem-solving can be said to have beliefs. I admire McCarthy’s courage. I once asked him: ‘What beliefs does your thermostat have?’ And he said: ‘My thermostat has three beliefs — it’s too hot in here, it’s too cold in here, and it’s just right in here.’

— John Searle, Minds, Brains, and Science, 1983

(Searle responded with the “Chinese room argument” — a computer program that formulates convincing answers written in Chinese to questions posed in Chinese doesn’t “understand” Chinese any more than would an English-speaking human who followed the same instructions. “There is more to having a mind than having formal or syntactical processes. … Minds are semantical, in the sense that they have more than a formal structure, they have a content.”)

“A Sea Voyage on Wheels”

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In 1896 engineer Magnus Volk faced a problem. The electric railway he’d built on England’s south coast reached a terminus at Paston Place — the difficult terrain beyond that point made a conventional railway impractical. The solution he reached was unique: He laid tracks under the surface of the English Channel and built a car on 7-meter stilts that could wade, so to speak, through the surf to a pier at Rottingdean. Driven by electric motors, it was christened Pioneer, but crowds quickly dubbed it Daddy Long-Legs. By the end of 1897, 44,282 passengers had undertaken a rail voyage at sea — under regulations at the time, the car was even equipped with lifeboats and kept a sea captain on board.

The line ran successfully until 1901, when the local council chose to build a beach protection barrier and Volk couldn’t afford to divert the railway. Eventually it was moved onshore, but the concrete sleepers can still be seen at low tide.

Second Thoughts

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[I]magine the proud possessor of the aeroplane darting through the air at a speed of several hundred feet per second! It is the speed alone that sustains him. How is he ever going to stop? Once he slackens his speed, down he begins to fall. He may, indeed, increase the inclination of his aeroplane. Then he increases the resistance necessary to move it. Once he stops he falls a dead mass. How shall he reach the ground without destroying his delicate machinery? I do not think the most imaginative inventor has yet even put upon paper a demonstrative, successful way of meeting this difficulty.

— Simon Newcomb, “The Outlook for the Flying Machine,” Independent, Oct. 22, 1903

Changing Times

Egbert de Vries, a Dutch sociologist, has told of how the introduction of matches to an African tribe altered their sexual habits. Members of this community believed it necessary to start a new fire in the fireplace after each act of sexual intercourse. This custom meant that each act of intercourse was something of a public event, since when it was completed someone had to go to a neighboring hut to bring back a burning stick with which to start a fresh fire. Under such conditions, adultery was difficult to conceal, which is conceivably why the custom originated in the first place. The introduction of matches changed all this. It became possible to light a new fire without going to a neighbor’s hut, and thus, in a flash, so to speak, a long-standing tradition was consumed.

“In reporting on de Vries’ finding, Alvin Toffler raises several intriguing questions: Did matches result in a shift in values? Was adultery less or more frowned upon as a result? By facilitating the privacy of sex, did matches alter the valuation placed upon it?”

— Neil Postman, Technopoly, 1992, citing Toffler’s introductory essay “Value Impact Forecaster — A Profession of the Future” in Kurt Baier and Nicholas Rescher’s Values and the Future (1969)

Practical Philosophy

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Immanuel Kant held up his stockings using suspenders of his own devising. From his friend Ehregott Wasianski:

On this occasion, whilst illustrating Kant’s notions of the animal economy, it may be as well to add one other particular, which is, that for fear of obstructing the circulation of the blood, he never would wear garters; yet, as he found it difficult to keep up his stockings without them, he had invented for himself a most elaborate substitute, which I shall describe. In a little pocket, somewhat smaller than a watch-pocket, but occupying pretty nearly the same situation as a watch-pocket on each thigh, there was placed a small box, something like a watch-case, but smaller; into this box was introduced a watch-spring in a wheel, round about which wheel was wound an elastic cord, for regulating the force of which there was a separate contrivance. To the two ends of this cord were attached hooks, which hooks were carried through a small aperture in the pockets, and so passing down the inner and the outer side of the thigh, caught hold of two loops which were fixed on the off side and the near side of each stocking.

“As might be expected, so complex an apparatus was liable, like the Ptolemaic system of the heavens, to occasional derangements; however, by good luck, I was able to apply an easy remedy to these disorders which sometimes threatened to disturb the comfort, and even the serenity, of the great man.”

(Ehregott Andreas Wasianski, Immanuel Kant in seinen letzten Lebensjahren, 1804, via Thomas De Quincey, “The Last Days of Immanuel Kant,” 1827.)

Mane Routine

https://patents.google.com/patent/US3241562A/en

Why didn’t this catch on? Jean Gronier’s “automatic hair-cutting machine,” patented in 1966, works “in accordance with a predetermined program; each program is designed for a particular person and is established once and for all with a view to obtaining repeatedly the same cut for the same head.”

“Here I am, bald at last,” wrote Jules Renard in 1894. “So much the better! What use to me was hair? It was not exactly an ornament, and I was the natural victim of all barbers, an ignoble breed, who exhaled into my face their disdain, or caressed me like a mistress, or patted my cheek like a parish priest.”

The Machine

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Image: Wikimedia Commons

The first life-size obstetrical mannequin was invented by French midwife Angélique du Coudray, who was using it to demonstrate the process of childbirth as early as 1756:

I announced that I would gladly give my advice to poor women who needed it. … I took the tack of making my lessons palpable by having them maneuver in front of me on a machine I constructed for this purpose, and which represented the pelvis of a woman, the womb, its opening, its ligaments, the conduit called the vagina, the bladder and rectum intestine.

The upholstered model included a womb and an extractable baby doll with which her students could practice. The skin and soft organs were made of flesh-colored linen and leather stuffed with padding, and some of the bones were assembled from real skeletons, though wood and wicker later took their place.

“The model is meant mostly for maneuvers that, as others confirm, allow her students to gain confidence, be ‘encouraged, and succeed perfectly,'” writes Nina Rattner Gelbart in The King’s Midwife (1998). “Delivering babies from every conceivable position and presentation will prepare her students for all eventualities. … This machine, as the midwife’s followers will continue to testify, makes an ‘impression that can never be erased,’ ‘an advantage all the more essential because this class of surgeons and these women [of the countryside] do not have the resource of reading … [so] these daily continual maneuvers … [must be] vividly impressed on their senses.'”

Dressing Old Words New

Trained on 11,000 early modern texts in English, French, and Latin, MonadGPT is a chatbot with the language and style (and limited knowledge) of the 17th century:

User: What are the planets of the solar system?

Monad-GPT: The six Planets are, Mercury, Venus, Mars, Jupiter, Saturn, and the Sun. The Moon is also a Planet; which being of so great Influence upon Earth, makes it to be most admired of all others by Astronomers.

User: Why has the Moon such an influence upon Earth?

Monad-GPT: But the Moon is so neer to us, as almost to be part of Earth; and therefore it much influences our Atmosphere. This Influence makes all that are in any way affected by Air, to be more under her influence than any other Planet. For if there were a little more or less Matter in the Air, than there is now, we should never have such Plants and Creatures as there are upon Earth: for every Plant and Creature hath its proper Temperature necessary for its Existence. If the Sun did not make up this shortage by his warmth from without, we should be destroyed.

User: Can you write a poem about the Moon?

Monad-GPT: O fairest Moon, that from the Heav’n dost shine, / In her own Lustre all the World does find: / As in thine Orb, where all is bright and clear, / The Sun himself is not more pure than thee.

User: How could we travel to the Moon? With a big canon?

Monad-GPT: But how to travel from Earth to the Moon, with our present Engines? A very hard Question: for we are like those that would go to Heaven in a Basket: We have no Wings, and God hath not given us any Angels to bear us up. Therefore I will leave this Enquiry to others; and end my Discourse of the Moon.

Via MetaFilter.

The Flying Train

Watch this footage and try to guess when it was recorded.

Amazingly, it’s from 1902. The cities of Elberfeld and Barmen in western Germany had begun to discuss an elevated railway as early as 1887; they enlisted engineer Eugen Langen, and the line opened in 1901.

The Wuppertal Schwebebahn is still in use today — the world’s oldest electric suspension railway carries 85,000 passengers a day on an eight-mile route through the city of Wuppertal, much of the journey unfolding 12 meters above the River Wupper. Local poet Else Lasker-Schüler compared it to a flight on the back of a steely dragon.

(Thanks, Nick.)