Gods chase
Round vase.
What say?
What play?
Don’t know.
Nice, though.
— Desmond Skirrow
Gods chase
Round vase.
What say?
What play?
Don’t know.
Nice, though.
— Desmond Skirrow
In the 1890s, Waldemar Haffkine worked valiantly to develop vaccines against both cholera and bubonic plague. Then an unjust accusation derailed his career. In this week’s episode of the Futility Closet podcast we’ll describe Haffkine’s momentous work in India, which has been largely overlooked by history.
We’ll also consider some museum cats and puzzle over an endlessly energetic vehicle.
The Massachusetts Archives holds a 1775 bill from Paul Revere for “self and horse.”
It covers the period April 21-May 7, starting three days after the midnight ride. The provisional state government paid it.
“It seems at first blush incongruous, but then again, it’s not,” Massachusetts secretary of state William F. Galvin told the Bangor Daily News. “Even a revolutionary horse needs to be fed, not to mention Paul Revere himself.”
The Fall 1978 issue of Pi Mu Epsilon Journal included this problem, submitted by Pier Square. Four men are playing bridge. Their names are Banker, Waiter, Baker, and Farmer, and, as it happens, each man’s name is another man’s job. Mr. Baker’s partner is the baker, Mr. Banker’s partner is the farmer, and the waiter sits at Mr. Farmer’s right. Who is sitting at the banker’s left?
“To convince any man against his will is hard, but to please him against his will is justly pronounced by Dryden to be above the reach of human abilities.” — Samuel Johnson
“Thou canst not joke an Enemy into a Friend; but thou may’st a Friend into an Enemy.” — Ben Franklin
University of Waterloo mathematician Ross Honsberger chose this problem for his 2004 collection Mathematical Delights; it’s a generalization of a problem that Robert Gebhardt had offered in the Fall 1999 issue of Pi Mu Epsilon Journal. Paint the outside of an n × n × n cube red, then chop it into n3 unit cubes. Put the unit cubes in a box, mix them up thoroughly, withdraw one at random, and throw it across a table. What’s the probability that it comes to rest with a red face on top?
In September 2008, Mike Nolan, head of web services at Edge Hill University in Ormskirk, England, noticed something strange on Google Maps. “I grew up in the area and spotted on the map one day that it said ‘Argleton’,” he told the Guardian. “But it’s just a farmer’s field close to the village hall and playing fields. I think a footpath goes across the field, but that’s all.”
Bloggers began to discuss the nonexistent town, which found its way into other services that used Google’s data: Employment agencies, weather services, and letting agents began to cite Argleton in their listings, reassigning real people and businesses to the phantom settlement because of its claimed location.
Was it a joke? A placeholder? A misspelling? Whatever it was, it had disappeared again by May 2010. Google would say only that it experiences “occasional errors” and that it gets its mapping information from a Dutch company called Tele Atlas (whose spokesperson would add only, “I really can’t explain why these anomalies get into our database”).
Danny Dorling, president of the Society of Cartographers, said, “I would bet that this is an innocent mistake. In other words, it was not intentionally inserted to catch out anyone infringing the map’s copyright, as some are saying. But the bottom line is that we don’t know what mapping companies do to protect their maps or to hide secret locations, as some are obligated to do.”
In the College Mathematics Journal in 2001, Rick Mabry published this “proof without words” that
He gives a charming explanation here.
(Rick Mabry, “Mathematics Without Words,” College Mathematics Journal 32:1 [January 2001], 19.)
Hence it is that the moral character of a man eminent in letters or in the fine arts is treated, often by contemporaries, almost always by posterity, with extraordinary tenderness. … These friendships are exposed to no danger from the occurrences by which other attachments are weakened or dissolved. … Plato is never sullen. Cervantes is never petulant. Demosthenes never comes unseasonably. Dante never stays too long. No difference of political opinion can alienate Cicero. No heresy can excite the horror of Bossuet. Nothing, then, can be more natural than that a person endowed with sensibility and imagination should entertain a respectful and affectionate feeling towards those great men with whose minds he holds daily communion.
— Thomas Macaulay, An Essay on Francis Bacon, 1837
It is a traditional axiom of medicine that health is the absence of disease. What is a disease? Anything that is inconsistent with health. If the axiom has any content, a better answer can be given. The most fundamental problem in the philosophy of medicine is, I think, to break the circle with a substantive analysis of either health or disease.
— Christopher Boorse, “Health as a Theoretical Concept,” Philosophy of Science 44:4 (1977), 542-573