A Look Ahead

In The Art of Computer Programming, Donald Knuth notes an interesting pattern in the common units of liquid measure in 13th-century England:

2 gills = 1 chopin
2 chopins = 1 pint
2 pints = 1 quart
2 quarts = 1 pottle
2 pottles = 1 gallon
2 gallons = 1 peck
2 pecks = 1 demibushel
2 demibushels = 1 bushel or firkin
2 firkins = 1 kilderkin
2 kilderkins = 1 barrel
2 barrels = 1 hogshead
2 hogsheads = 1 pipe
2 pipes = 1 tun

“Quantities of liquid expressed in gallons, pottles, quarts, pints, etc. were essentially written in binary notation,” Knuth writes. “Perhaps the true inventors of binary arithmetic were British wine merchants!”

(Thanks, Colin.)

Sickness and Health

What most clinicians do when they receive a laboratory report is, of course, to look up the normal range for the tests in question. … Traditionally, a normal range is calculated in such a way that it includes 95% of the results found in a group of normal or healthy persons, and, consequently, there is a 5% risk that a healthy person will present with an abnormal laboratory result. Then, imagine that you do ten tests on a normal person. In that case the risk that at least one of these tests is abnormal is (1 – 0.9510) which amounts to 0.40 or 40%. If you do twenty-five tests (and that is not uusual in clinical practice), this chance is 72%! As Edmond A. Murphy puts it so aptly, ‘Therefore, a normal person is anyone who has not been sufficiently investigated.’

— Henrik R. Wulff, Stig Andur Pedersen, and Raben Rosenberg, Philosophy of Medicine: An Introduction, 1990, citing Murphy’s The Logic of Medicine, 1976

Ape Talk

Edgar Rice Burroughs invented an extensive vocabulary for the Mangani, the great apes of the Tarzan novels:

afraid: utor
baboon: tongani
branch: balu-den
cave: zu-kut
country: pal
elephant: tantor
hair: b’zan
hate: ugla
jackal: ungo
lightning: ara
look: yato
love: gree-ah
mother: kalu
rhinoceros: buto
strong: zu-vo
valley: pele
water: lul

Tarzan supposed that Mangani might be the basis for the language of all creatures, because all the animals of the jungle understood it to some extent. “It sounds to man like growling and barking and grunting, punctuated at times by shrill screams, and it is practically untranslatable to any tongue known to man,” Burroughs wrote in Tarzan at the Earth’s Core.

I’m getting this from David Ullery’s The Tarzan Novels of Edgar Rice Burroughs, but there are many online dictionaries. French writer Jacques Jouet even composed a love poem in the language.

Related: In reading English books Tarzan learned to grasp each word in its entirety, but in speaking them aloud he would spell them using the names he’d invented for the letters, according to Jungle Tales of Tarzan. “Thus it was an imposing word which Tarzan made of GOD. The masculine prefix of the apes is BU, the feminine MU; g Tarzan had named LA, o he pronounced TU, and d was MO. So the word God evolved itself into BULAMUTUMUMO, or, in English, he-g-she-o-she-d.”

A Spider’s World

Spiders are largely blind but experience the world through vibrations in their webs, which they detect with their legs. Now MIT materials scientist Markus Buehler has created a musical impression of that experience. His team made three-dimensional maps of the webs of tropical tent-web spiders, identified the vibrating frequency of each thread, and converted these frequencies into ranges that humans can hear. Threads that are closer to the spider sound louder in the recording.

“The spider web can be viewed as an extension of the body of the spider, in that it lives within it, but also uses it as a sensor,” Buehler told New Scientist. “When you go into the virtual reality world and you dive inside the web, being able to hear what’s going on allows you to understand what you see.”

(Thanks, Colin.)

Advice

Either know, or listen to someone who does. You can’t live without understanding, whether your own or someone else’s. There are many, however, who don’t know that they don’t know, and others who think they know, but don’t. Stupidity’s faults are incurable, for since the ignorant don’t know what they are, they don’t search for what they lack. Some individuals would be wise if they didn’t believe that they already were. Given all this, although oracles of good sense are rare, they sit idle, because nobody consults them. Seeking advice will neither diminish your greatness nor refute your ability. In fact, it will enhance your reputation. Engage with reason so misfortune doesn’t contend with you.

— Baltasar Gracián, The Pocket Oracle and Art of Prudence, 1647

Memorial

https://commons.wikimedia.org/wiki/File:Davis_Memorial_(Hiawatha_KS)_from_SE_1.JPG

When Sarah Davis of Hiawatha, Kansas, died in 1930, her husband John spent most of his wealth on her grave, including 11 life-size statues of Italian marble consorting under a canopy that weighs 50 tons.

The extravagance won John some criticism during the Depression, but today the monument brings a steady flow of tourists to the town.

https://commons.wikimedia.org/wiki/File:Davis_Memorial_(Hiawatha_KS)_S_sculptures_1.JPG

Viewpoint

https://www.flickr.com/photos/manc/2253077405
Image: Flickr

Leonardo noted that studies of shadow appeal to the same geometric laws as those of perspective — “in matters perspectival, a light source is no different from the eye [… since] the visual ray is similar to the shadowy ray in terms of speed and converging lines.” Just as perspective considers a scene as regarded from a particular point of view, a shadow is a record of what “the lamp cannot see.”

Philosopher Roberto Casati writes, “This is a strong analogy. There is shadow where the light cannot see. Indeed, shadow is exactly what the light source cannot see. A lamp sees only the things that it illuminates; objects in shadow are behind lighted objects that screen the shadow from the lamp’s perspective. For this same reason, when we examine a shadow, we discover the profile of things from the point of view of the lamp. … Shadow allows us to see a point of view other than our own without even getting up from our seats.”

(From Casati’s Shadows, 2000, via Marko Uršič, Shadows of Being: Four Philosophical Essays, 2019.)