The Forgotten Winchester

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In 2014, archaeologists conducting surveys in Nevada’s Great Basin National Park found a .44-40 Winchester rifle propped against a juniper tree. Manufactured in 1882, apparently it had stood there for a century.

“It looked like someone propped it up there, sat down to have their lunch and got up to walk off without it,” Nichole Andler, the park’s chief of interpretation, told the Washington Post.

Possibly it had belonged to a miner, a rancher, or a hunter. Winchester manufactured 25,000 of this model in 1882, so its presence isn’t exactly surprising. But why did the owner abandon a $25 rifle?

“It probably has a very good and interesting story,” Andler said, “but it probably is a story that could have happened to almost anyone living this sort of extraordinary existence out here in the Great Basin Desert.”

It’s now on permanent display at the park’s Lehman Caves Visitors Center.

| Oddities

Podcast Episode 212: The Lost Treasure of Cocos Island

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Image: Wikimedia Commons

Cocos Island, in the eastern Pacific, was rumored to hold buried treasure worth millions of dollars, but centuries of treasure seekers had failed to find it. That didn’t deter August Gissler, who arrived in 1889 with a borrowed map and an iron determination. In this week’s episode of the Futility Closet podcast we’ll follow Gissler’s obsessive hunt for the Treasure of Lima.

We’ll also marvel at the complexity of names and puzzle over an undead corpse.

See full show notes …

| History · Podcast

In a Word

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longevous
adj. long-lived; living or having lived to a great age

alieniloquy
n. rambling talk

comessation
n. feasting, banqueting

ephectic
adj. suspending judgment

The Scythians always ate their grandfathers; they behaved very respectfully to them for a long time, but as soon as their grandfathers became old and troublesome, and began to tell long stories, they immediately ate them. Nothing could be more improper, and even disrespectful, than dining off such near and venerable relations; yet we could not with any propriety accuse them of bad taste in morals.

— Sydney Smith, “On Taste,” 1805

| Language · Society

Precocious

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Christian Heinrich Heineken, “the infant scholar of Lübeck,” was so supernaturally gifted that it’s hard even to believe the stories that are told about him. Born in 1721 to a pair of German artists, as a baby he could recite several Biblical stories from memory, and he read the Old and New Testament in Latin before the age of 2.

After he was fourteen months of age the child began the history of the world and could answer any question asked. In his fourth year he could read printed and written matter, although he never learned to write. The multiplication table was learned and recited in order or skipping about. He could relate whole stories in French and knew fourteen hundred sentences from good Latin authors; in geography he knew all the important places on the map.

During a storm at sea he quoted John Trapp: Qui nescit orare, discat navigare (“He that cannot pray, let him go to sea [and there he will learn]”). Introduced to the Danish king at age 3, he said, “Permit me, sir, to kiss the hand of Your Majesty and the hem of your royal garment” and recited his own history of Denmark.

There’s no telling what sort of life lay in store for him, but he passed away after only 4 years and 4 months, apparently of celiac disease, leaving his tutor to proclaim him “a wonder for all time.”

(Jennifer L. Jolly and Justin Bruno, “The Public’s Fascination With Prodigious Youth,” Gifted Child Today, 33:2 [March 2010], 61-65.)

| Oddities

Chapter One

Ludwig Boltzmann, who spent much of his life studying statistical mechanics, died in 1906, by his own hand. Paul Ehrenfest, carrying on the work, died similarly in 1933. Now it is our turn to study statistical mechanics. Perhaps it will be wise to approach the subject cautiously.

— David Goodstein, States of Matter, 1985

| Literature · Science & Math

The Telegarden

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Image: Wikimedia Commons

In 1995, artist Ken Goldberg fitted a $40,000 robot arm with a webcam and mounted it in a trough so that “virtual gardeners” from anywhere in the world could plant seeds and water them. After every hundred hits they were given the option to plant more seeds.

Organizers found that the users tended to discuss nature, technology, and interpersonal connections, with virtually no abusive language. They would ask one another to water their plants during vacations and would sometimes plant seeds “strategically” in order to be near one another. The community shared their sorrow at the death of one gardener, and a couple got engaged. One member wrote, “I am recovering from neck surgery and can not do anything. The place has been a life saver for me.” Altogether the project ran for nine years in Berkeley, California, and Linz, Austria.

“The public resonance of this installation was quite remarkable,” writes Oliver Grau in Virtual Art. “Up to this point in time, Goldberg had likened the culture of the Web as typical of that of hunter-gatherers. However, the telegarden was a symbolic model for a postnomadic society that anonymously and collectively tended plants on a minuscule piece of the earth. The members of this troup, who never actually came face to face, communicated with each other or were even aware of how many other virtual gardeners were logged in, were using the most modern medium of the time for this. Goldberg’s work was a collective intercontinental cultural production.”

| Society · Technology

Black Monday

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Something extraordinary happened to the army of Edward III on Monday, April 13, 1360, as they camped in an open field near Chartres during the Hundred Years’ War.

According to the contemporary historian Jean Froissart, “During the time that the French commissioners were passing backwards and forwards from the king to his council, and unable to obtain any favourable answer to their offers, there happened such a storm and violent tempest of thunder and hail, which fell on the English army, that it seemed as if the world was come to an end. The hailstones were so large as to kill men and beasts, and the boldest were frightened.”

Some sources say that 1,000 men and 6,000 horses were killed. Possibly they died through cold rather than trauma; a London chronicle says the “day was a foul dark day of mist and hail, and so bitter cold that many men died for cold.”

Whatever it was, it shook Edward’s confidence. Froissart writes, “The king turned himself towards the church of Our Lady at Chartres, and religiously vowed to the Virgin, as he has since confessed, that he would accept of terms of peace.”

| History · Oddities

Holy Orders

Until recently, it was the habit of preachers to enumerate the points they made in their sermon. The phrase ‘fifthly and lastly, dear brethren’, or whatever number it was, was a familiar one to churchgoers. St Mary Magdalen Church in Bermondsey Street, London, once had a Puritan preacher who, some four hundred years ago, preached a sermon from sixty pages of notes concluding with the words ‘one hundred and seventhly and lastly, dear brethren.’

— N.T.P. Murphy, A Wodehouse Handbook, 2013

| Society