In a Word

instauration
n. the act of restoring or repairing

furacious
adj. given to thieving, thievish

In 1996, workers demolishing the old Apollo Theater on West 42nd Street in New York City discovered a hidden cache of discarded wallets. Apparently a thief had preyed on theatergoers there 40 years earlier, stealing wallets and pocketbooks, removing the cash and valuables, and dropping the rest into an airshaft.

“The farther back I crawled, the older they got, from the 1960s to the 1950s,” foreman Bill Barron told the New York Times.

The finds included a weekly paycheck stub for $226.30, a telephone bill for $7.24, faded photographs, and identification papers of the victims, few of whom were still living.

“The Times Square of the late 1950s and early 1960s was the capital of pickpocketing,” said social historian Luc Sante. “It was simply a more trusting era.”

The Revelation Game

brams revelation game

Is it rational to believe in the existence of a superior being? In 1982, New York University political scientist Steven J. Brams addressed the question using game theory. Assume that SB (the superior being) chooses whether to reveal himself, and P (a person) chooses whether to believe in SB’s existence. The two players have the following goals:

SB: Primary goal — wants P to believe in his existence. Secondary goal — prefers not to reveal himself.
P: Primary goal — wants belief (or nonbelief) in SB’s existence confirmed by evidence (or lack thereof). Secondary goal — prefers to believe in SB’s existence.

These goals determine the rankings of the four outcomes listed above. In each ordered pair, the first number refers to SB’s preference for that outcome (4 is high, 1 is low), and the second number refers to P’s preference. For example, SB prefers the two outcomes in which P believes in SB’s existence (because that’s his primary goal), and of these two outcomes, he prefers the one in which he doesn’t reveal himself (because that’s his secondary goal).

Brams finds a paradox here. If the game is one of complete information, then P knows that SB prefers not to reveal himself — that is, that SB prefers the second row to the first, regardless of P’s choice. And if SB will undoubtedly choose the second row, then P should choose his own preferred cell in that row, the second one. This makes (2, 3) the rational outcome of the game; it’s also the only outcome that neither player would choose unilaterally to depart once it’s chosen. And yet outcome (3, 4) would be preferred by both to (2, 3).

“Thus,” writes Brams, “not only is it rational for SB not to reveal himself and for P not to believe in his existence — a problem in itself for a theist if SB is God — but, more problematic for the rationalist, this outcome is unmistakably worse for both players than revelation by SB and belief by P, which would confirm P’s belief in SB’s existence.”

(Steven J. Brams, Superior Beings, 1983. This example is drawn largely from his paper “Belief in God: A Game-Theoretic Paradox,” in International Journal for Philosophy of Religion 13:3 [1982], 121-129.)

Early Warning

https://pixabay.com/en/thunder-thunderstorm-violet-purple-953118/

Central Hudson Rail Road train No. 9 was roaring from Buffalo to Lockport, New York, with about 200 passengers when lightning prevented a train wreck in 1894. It was a dark rainy night and Engineer Schaffer squinted to see past the limited beam from his locomotive’s headlight. He could only see about 50 yards ahead. Suddenly a flash of lightning, followed by a loud clap of thunder, lit up the track a half mile ahead. Schaffer saw a sight that made him grab the reverse lever and call to the fireman to put on the brakes. The wheels screeched and the train came to a halt with the cowcatcher just one foot from the caboose of a stalled freight train. Railroad men claimed that the flash of lightning was all that saved the lives of the passengers.

— Peter Viemeister, The Lightning Book, 1961

Podcast Episode 92: The Forgotten Amendment

http://traffic.libsyn.com/futilitycloset/Futility_Closet_podcast_-_Episode_92.mp3

In 1982, college sophomore Gregory Watson got a C on a term paper arguing that a long-forgotten constitutional amendment could still be ratified. In this week’s episode of the Futility Closet podcast we’ll follow his 10-year mission to prove his professor wrong and get the amendment added to the Constitution.

We’ll also learn an underhanded way to win a poetry contest and puzzle over how someone can murder a corpse.

See full show notes …

Paperwork

http://news.ucsc.edu/2012/03/origami-exhibit.html

When David Huffman died in 1999, the world lost a talented computer scientist — Huffman was best known for discovering the Huffman coding technique used in data compression.

But it also lost a pioneer in mathematical origami, an extension of the traditional art of paper folding that applies computational geometry, number theory, coding theory, and linear algebra. The field today is finding wide application, helping researchers to fold everything from proteins to automobile airbags and space-based telescopes.

Huffman was drawn to the work through his investigations into the mathematical properties of “zero curvature” surfaces, studying how paper behaves near creases and apices of cones. During the last two decades of his life he created hundreds of beautiful, perplexing paper models in which the creases were curved rather than straight.

But he kept his folding research largely to himself. He published only one paper on the subject (PDF), and much of what he discovered was lost at his death. “He anticipated a great deal of what other people have since rediscovered or are only now discovering,” laser physicist Robert Lang told the New York Times in 2004. “At least half of what he did is unlike anything I’ve seen.” MIT computer scientist Erik Demaine is working now with Huffman’s family to recover and document his discoveries (PDF).

“I don’t claim to be an artist. I’m not even sure how to define art,” Huffman told an audience in 1979. “But I find it natural that the elegant mathematical theorems associated with paper surfaces should lead to visual elegance as well.”

A Hidden Economy

During the American Civil War, enemy soldiers would sometimes meet to barter. Tobacco was hard to get in the North, and coffee was scarce in the South, so, where it could be done safely, soldiers would meet between the lines to trade.

In some cases this was done across distances. If a river or lake separated the lines, a tiny boat would be laden with commodities and sent to the other side, where it would be unloaded and filled with exchange cargoes, as agreed on by shouting and signaling across the water. On the Rappahannock early in 1863 a group of New Jersey soldiers received a shipment “by miniature boat six inches long.” It carried this note:

Gents U.S. Army

We send you some tobacco by our Packet. Send us some coffee in return. Also a deck of cards if you have them, and we will send you more tobacco. Send us any late papers if you have them.

Jas. O. Parker
Co. H. 17th Regt. Miss. Vols.

Alfred S. Roe, who served in a New York artillery unit, recalled that near Petersburg in the winter of 1864, “a certain canine of strictly impartial sentiments” was “taught to respond to a whistle from either side. Thus with a can of coffee suspended from his neck he would amble over to the Johnnies, and when they had replaced coffee with tobacco he would return in obedience to Union signals, intent only on the food reward both sides gave him.”

(From Bell I. Wiley, The Life of Billy Yank: The Common Soldier of the Union, 1952.)

Fluke Encounter

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How does Ahab find Moby-Dick? On more than 11 occasions in Melville’s novel we are given cardinal points, the accurate location of well-known cruising grounds, and changes in the ship’s direction as the Pequod follows a “zig-zag world-circle” in search of the great white whale. But we are never told how he hopes to find it, a task that seems flatly impossible.

In writing the book, Melville consulted maps, guidebooks, charts, and logbooks to lay out a route typical of a three-year whaling voyage. Ahab, as an experienced captain, might have known the migratory patterns of sperm whales, their feeding grounds, the ocean currents, and the locations of previous sightings. “But even with this seasoned knowledge, he is not guaranteed to track down an entire pod of whales, let alone one eccentric loner,” writes Eric Bulson in Novels, Maps, Modernity (2007).

Ishmael notes that “though Moby-Dick had in a former year been seen, for example, on what is called the Seychelle ground in the Indian ocean, or Volcano Bay on the Japanese coast; yet it did not follow, that were the Pequod to visit either of those spots at any subsequent corresponding season, she would infallibly encounter him there. … For as the secrets of the currents in the seas have never yet been divulged, even to the most erudite research; so the hidden ways of the Sperm Whale when beneath the surface remain, in great part, unaccountable to his pursuers.”

At one point Melville contends that the Pequod‘s circumnavigating route “would sweep almost all the known Sperm Whale cruising grounds of the world,” a conceit that the New York Albion called “more than sufficient motive” to justify the otherwise “intolerably absurd” idea of “a nautical Don Quixote chasing a particular fish from ocean to ocean.”

But even Ahab himself seems helpless in his task until the whale’s unexplained appearance at the novel’s end. In a dramatic address to the sun, he says, “Thou tellest me truly where I am — canst thou cast the least hint where I shall be? Or canst thou tell where some other thing besides me is this moment living? Where is Moby-Dick?”

Podcast Episode 89: An African From Baltimore

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In the 1920s Bata Kindai Amgoza ibn LoBagola toured the United States and Europe to share the culture of his African homeland with fascinated audiences. The reality was actually much more mundane: His name was Joseph Lee and he was from Baltimore. In this week’s episode of the Futility Closet podcast we’ll tell the curious story of this self-described “savage” and trace the unraveling of his imaginative career.

We’ll also dump a bucket of sarcasm on Duluth, Minnesota, and puzzle over why an acclaimed actor loses a role.

See full show notes …

The Eighth Plague

https://commons.wikimedia.org/wiki/File:Melanoplus_spretusAnnReportAgExpStaUM1902B.jpg

On June 15, 1875, physician Albert Childs was standing outside his office in Cedar Creek, Nebraska, when he saw the horizon darken. At first he was hopeful for some needed rain, but then he realized that the cloud was moving under its own power.

“And then suddenly it was on him, a trillion beating wings and biting jaws,” writes entomologist Steve Nicholls in Paradise Found (2009). It was an unusually huge swarm of Rocky Mountain locusts descended from the mountains. Stunned, Childs set about estimating its size:

Using the telegraph, he sent messages up and down the line and found the swarm front to be unbroken for 110 miles. With his telescope he estimated the swarm to be over half a mile deep, and he watched it pass for ‘five full days.’ He worked out that the locusts were traveling at around fifteen miles an hour and came up with the astonishing fact that the swarm was 1,800 miles long. This swarm covered 198,000 square miles, or, if it was transposed on to the east coast, it would have covered all the states of Connecticut, Delaware, Pennsylvania, Maryland, Maine, Massachusetts, New Jersey, New York, New Hampshire, Rhode Island, and Vermont.

“Albert Childs had recorded the largest ever swarm — the biggest aggregation of animals ever seen on planet Earth,” Nicholls writes. University of Wyoming entomologist Jeffrey Lockwood calls it the “Perfect Swarm.”

Making Fun

Minutes from a New Yorker editorial meeting to consider the week’s cartoon submissions, Feb. 5, 1935:

PRICE, Gar.: Man and two small boys in picture gallery; man has stopped before nude painting. One of the small boys is saying to the other, ‘There’s something about it gets the old man every time.’

Not right type of people; should be smart people.

SHERMUND: Scene in beauty parlor; masseuse is massaging the back of a woman’s neck and saying, ‘You’re one of the lucky few who have a normal skin, Madame.’

Make better drawing; this too unpleasant.

DUNN: Couple looking at grandmother in next room mixing herself a whiskey and soda. ‘Just because it’s Mother’s Day she thinks the lid is off.’

Better whiskey bottle.

The Tuesday afternoon cartoon meeting had been a fixture in the editorial routine since the magazine’s inception. Editor Harold Ross would point out each drawing’s weaknesses with knitting needles while art department administrator Daise Terry took notes. The resulting feedback ranged from hopelessly vague (“Make funnier”) to absurdly specific (“Mr. Ross is troubled by the fact that a man wouldn’t use a sledge hammer in the house, and thinks the scene had better be in the back yard with the doll placed on a large stone”).

Among the cartoonists whom this infuriated was James Thurber, who wrote to Terry in resubmitting a rejected drawing in 1937, “If this drawing is not funny, and is not a swell drawing, I shall engage to eat it, and with it all of Price’s fantasies that just miss, all of Taylor’s S. Klein women, and all eleven versions of every drawing Day does of two men in a restaurant. I will also eat every drawing of a man and a woman on a raft, every drawing of a man and a native woman on a desert island, and every drawing of two thin women in big-backed chairs. … I will also eat every drawing of a small animal talking to its parents, and every drawing of two large animals talking about their young.” Terry’s response is not recorded.

(From Ben Yagoda, About Town, 2000.)