United Nations

In August 1805, Lewis and Clark encountered a band of Shoshone Indians led by Chief Cameahwait. In order for Lewis to communicate with Cameahwait, the group had to speak four languages: Lewis spoke English to Private Francois Labiche, who spoke French to interpreter Toussaint Charbonneau, who spoke Hidatsa to his Shoshone wife Sacagawea, who spoke Shoshone to Chief Cameahwait. Cameahwait’s reply passed back up the chain in the opposite direction.

Amazingly, Cameahwait turned out to be Sacagawea’s brother. They had been separated for five years, ever since her abduction by Hidatsa in 1800. Overjoyed at the reunion, he gave the expedition much-needed guides and horses to help them cross the Rocky Mountains.

August 4, 2017 | History · Language

Overtime

By 1804, English engineer George Cayley was building model gliders that were remarkably similar to modern airplanes, with fixed wings, a body, and a tail. In the 1840s he built a glider large enough to carry a 10-year-old boy, and in 1853 he launched his coachman, John Appleby, across a valley on the first heavier-than-air flight by an adult.

When the glider landed, Appleby said, “Please, Sir George, I wish to give notice. I was hired to drive, and not to fly!”

August 4, 2017 | Technology

In a Word

jawsmith
n. a talkative person

meropic
adj. able to speak

obmutescent
adj. speechless; remaining mute

Mr. Justice Norris, in the Calcutta High Court, recently delivered what is understood to be the shortest summing-up on record. It was as follows: ‘Gentlemen of the jury, the prisoner has nothing to say, and I have nothing to say. What have you got to say?’

— The Green Bag, October 1890

August 3, 2017 | Language

A Second Career

allahakberries

When J.M. Barrie organized his friends into an amateur cricket team in 1887, his selections weren’t based on literary eminence — “With regard to the married men, it was because I liked their wives, with regard to the single men, it was for the oddity of their personal appearance.” But the team managed to include some of the most celebrated British writers of the day, including Arthur Conan Doyle, Rudyard Kipling, H.G. Wells, A.A. Milne, G.K. Chesterton, Jerome K. Jerome, P.G. Wodehouse, E.V. Lucas, and E.W. Hornung.

It wasn’t until they assembled for their first game that the Allahakberries (Barrie thought Allahu Akbar meant “Heaven help us”) realized the extent of their ignorance — geologist Joseph Thomson arrived wearing pajamas rather than cricket whites, and an argument arose over which side of the bat to use in hitting the ball.

Generally Barrie found that the more distinguished a writer was, “the worse they played.” (The exception was Doyle, whom Barrie described as “A grand bowler. Knows a batsman’s weakness by the colour of the mud on his shoes.”) Eventually he wrote a book of advice for the team, in which he asked them not practice before matches, since it would only give their opponents confidence, and advised “Should you hit the ball, run at once. Do not stop to cheer.”

Sadly, the war ended the team’s career. Barrie wrote in his diary, “The Last Cricket Match. One or two days before war declared — my anxiety and premonition — boys gaily playing cricket at Auch, seen from my window. I know they’re to suffer. I see them dropping out one by one, fewer and fewer.” He was right — in fact, one of the casualties was George Llewelyn Davies, who had helped to inspire Peter Pan.

August 3, 2017 | Entertainment · Literature

Freedom

In Under the Mask, his 1972 anthology about prejudice in America, Karel Weiss records a scene aboard the slave ship Young Hero in 1788, recounted by ship’s surgeon Ecroide Claxton before the House of Commons:

Some of the slaves on board the same ship, says Mr. Claxton, had such an aversion to leaving their native places, that they threw themselves overboard, with an idea that they should get back to their own country. The captain, in order to obviate this idea, thought of an expedient, viz. to cut off the heads of those who died, intimating to them, that if determined to go, they must return without their heads. The slaves were accordingly brought up to witness the operation. One of them seeing, when on deck, the carpenter standing with his hatchet up ready to strike off the head of a dead slave, with a violent exertion got loose, and flying to the place where the nettings had been unloosed, in order to empty the tubs, he darted overboard. The ship brought to, and a man was placed in the main chains to catch him, which he perceiving, dived under water, and rising again at a distance from the ship, made signs, which words cannot describe, expressive of his happiness in escaping. He then went down, and was seen no more.

Weiss says the idea of escaping into death was particularly prevalent among the Ibo of eastern Nigeria. Related:

In the West Indies, according to the Spanish historian Girolamo Benzoni, four thousand men and countless women and children died by jumping from cliffs or by killing each other. He adds that, out of the two million original inhabitants of Haiti, fewer than 150 survived as a result of the suicides and slaughter. In the end the Spaniards, faced with an embarrassing labor shortage, put a stop to the epidemic of suicides by persuading the Indians that they, too, would kill themselves in order to pursue them in the next world with even harsher cruelties.

— Alfred Alvarez, The Savage God: A Study of Suicide, 1971

August 2, 2017 | History · Society

The Slave of Passion

Here’s something odd: a painting of a young lady riding Aristotle like a pony.

In fact what’s surprising is how thoroughly we’ve forgotten this image, which was once one of the most common artistic motifs of the Northern Renaissance, figuring in scores of paintings, sculptures, and engravings.

The woman is Phyllis, the consort of Alexander the Great, who was a pupil of Aristotle. According to a 13th-century manuscript:

Once upon a time, Aristotle taught Alexander that he should restrain himself from frequently approaching his wife, who was very beautiful, lest he should impede his spirit from seeking the general good. Alexander acquiesced to him. The queen, when she perceived this and was upset, began to draw Aristotle to love her. Many times she crossed paths with him alone, with bare feet and disheveled hair, so that she might entice him.

At last, being enticed, he began to solicit her carnally.

‘This I will certainly not do, unless I see a sign of love, lest you be testing me. Therefore, come to my chamber crawling on hand and foot, in order to carry me like a horse. Then I’ll know that you aren’t deluding me.’

When he had consented to that condition, she secretly told the matter to Alexander, who lying in wait apprehended him carrying the queen. When Alexander wished to kill Aristotle, in order to excuse himself, Aristotle says,

‘If thus it happened to me, an old man most wise, that I was deceived by a woman, you can see that I taught you well, that it could happen to you, a young man.’

Hearing that, the king spared him, and made progress in Aristotle’s teachings.

This is an exemplum, a sort of parable designed to warn the reader away from a bad practice — in this case, allowing passion to overcome reason. But it’s nice to see the lesson taught to Aristotle, who once declared that the capacity for practical reason was undeveloped in children, absent in slaves, and “without authority” in women.

(Thanks, Dan.)

August 2, 2017 | Art · Oddities

Changing Views

Sculptor John V. Muntean writes, “Our scientific interpretation of nature often depends upon our point of view. Perspective matters.” His carving titled Riddle of the Sphinx combines three profiles in one object — a baby, an adult man, and an old man with a walking stick. With each 120 degrees of rotation, the carving’s shadow presents a different picture.

This is impressive enough when it’s carved in mahogany, but Muntean’s Knight Mermaid Pirate Ship, below, works the same trick using LEGOs.

See more of Muntean’s “magic angle sculptures” on his YouTube channel.

August 1, 2017 | Art · Science & Math

A Grim Climate

Though Republicans won a majority of seats in the U.S. House of Representatives in 1930, fully 14 House members died during the ensuing 72nd Congress, including Speaker Nicholas Longworth. As a result, Democrats were able to elect one of their own as speaker.

Things weren’t much better in the Senate. Sen. Hiram Bingham (R-Ct.) said in 1931, “It is a very striking fact and one which cannot be too often called to the attention of Senators that there is no other body of this size in the world which has as high a death rate as this body. Out of the 96 Senators, during the past 7 or 8 years at least three have died each year, and if there is anything that can be done to cause members of this body to enjoy greater health and to prolong their lives, it seems to me that no one should object to it.”

In 1996 George Washington University political scientist Forrest Maltzman and his colleagues found evidence that the Capitol’s ventilation system might have been a significant factor. As early as 1859, one senator had called his chamber “the most unhealthful, uncomfortable, ill-contrived place I was ever in my life; and my health is suffering daily from the atmosphere.” A ban on smoking didn’t seem to help, but a new ventilation system, complete with air conditioning, was installed in 1932, and Maltzman found a significant decrease in mortality beyond this point, sparing an estimated three members per Congress.

“Accordingly, we think there is at least a ghost of a chance that [political scientist Nelson] Polsby is correct when he argues that the advent of air-conditioning in the 1930s and 1940s may have had no less momentous an impact on political life (and death) in the nation’s capital than the massive changes the city underwent during the 1960s and 1970s — racial desegregation, home rule, and rapid population growth.”

(Forrest Maltzman, Lee Sigelman, and Sarah Binder, “Leaving Office Feet First: Death in Congress,” PS: Political Science & Politics 29:4 [December 1996], 665-671.)

August 1, 2017August 1, 2017 | Death · History · Society · Technology

Borrowed Insight

In 2015, University of East London psychologist Tim Lomas encountered the Finnish word sisu, which means something like extraordinary determination in the face of adversity. The word has no direct analog in English, but it describes a universal human trait — an English speaker who learns it can more easily recognize and appreciate sisu in herself and others, which enriches her life.

Lomas began collecting similarly specific words that describe positive feelings:

Desbundar (Portuguese) – to shed one’s inhibitions in having fun
Tarab (Arabic) – a musically induced state of ecstasy or enchantment
Shinrin-yoku (Japanese) – the relaxation gained from bathing in the forest, figuratively or literally
Gigil (Tagalog) – the irresistible urge to pinch or squeeze someone because they are loved or cherished
Yuan bei (Chinese) – a sense of complete and perfect accomplishment
Iktsuarpok (Inuit) – the anticipation one feels when waiting for someone, whereby one keeps going outside to check if they have arrived

Northeastern University neuroscientist Lisa Feldman Barrett says that learning to make fine distinctions in identifying one’s feelings increases “emotion granularity,” which has real benefits — people with a rich emotional vocabulary recover more quickly from stress and are less likely to drink alcohol. Yale psychologist Marc Brackett, who has seen similar benefits among children, agrees that Lomas’ word list could help people to identify and appreciate their positive feelings. “The more granular our experience of emotion is, the more capable we are to make sense of our inner lives.”

Lomas’ list now numbers more than 400 words — you can browse them here.

(Thanks, Greg.)

July 31, 2017 | Language

Podcast Episode 163: Enslaved in the Sahara

In 1815 an American ship ran aground in northwestern Africa, and its crew were enslaved by merciless nomads. In this week’s episode of the Futility Closet podcast we’ll follow the desperate efforts of Captain James Riley to find a way to cross the Sahara and beg for help from Western officials in Morocco.

We’ll also wade through more molasses and puzzle over a prospective guitar thief.

See full show notes …

July 31, 2017September 27, 2017 | History · Podcast · Society