Dark Days

On June 17, 1794, Charles-Henri Sanson, high executioner of the First French Republic, guillotined more than 50 “conspirators” in 28 minutes, including an 18-year-old girl who seemed so fragile that “a tiger would have pitied her.” That night he wrote in his diary:

Terrible day. The guillotine devoured 54. My strength went, my heart failed me. That evening, sitting down to dinner, I told my wife that I could see spots of blood on my napkin. … I don’t lay claim to any sensibility I don’t possess: I have seen too often and too close up the sufferings and death of my fellow human beings to be easily affected. If what I feel is not pity it must be caused by an attack of nerves; perhaps it is the hand of God punishing my cowardly pliancy to what so little resembles that justice which I was born to serve.

(Quoted in Frances Larson, Severed, 2014.)

| Death · History

Self-Reports

A problem from the National Bank of New Zealand Competition 2000, via Crux Mathematicorum, November 2006:

Humanity is visited by three alien races, the Kweens, the Ozdaks, and the Merkuns. Kweens always speak the truth, and Ozdaks always lie. In any group of aliens, a Merkun never speaks first; when it does speak, it tells the truth if the previous statement was a lie and lies if the previous statement was truthful. The three alien races can tell one another apart, but to humans they all look the same. A delegation of three aliens visits Earth. At least one of them is a Kween. When they arrive they make the following statements, in order:

First alien: The second alien is a Merkun.

Second alien: The third alien is not a Merkun.

Third alien: The first alien is a Merkun.

Which aliens can we be sure are Kweens?

Click for Answer
| Puzzles

Succinct

https://commons.wikimedia.org/wiki/File:Ithkuil_pull_uiqisx.png

Linguist John Quijada designed the experimental language Ithkuil to permit “maximal communication in the most efficient manner”: Cognition processes far more information than natural languages typically express, and natural languages are full of vagueness and ambiguity; Ithkuil tries to express deep levels of cognition precisely while making the speaker’s intent clear.

The results can be striking. The 19-word English phrase “On the contrary, I think it may turn out that this rugged mountain range trails off at some point” can be expressed in two words in Ithkuil. And the passage above reads “As our vehicle leaves the ground and plunges over the edge of the cliff toward the valley floor, I ponder whether it is possible that one might allege I am guilty of an act of moral failure, having failed to maintain a proper course along the roadway.” And both of these expressions indicate the speaker’s full intent directly, where natural languages would tend to leave their full meaning to be inferred.

No one actually speaks Ithkuil — Quijada says he regards it as “an exercise in exploring how human languages could function, not how human languages do function.”

(John Quijada, A Grammar of the Ithkuil Language, 2011.)

| Language

Focus Group

[My brother Michael] remembered that I (then between four and five years old) was greatly concerned with petty consistency as the story unfolded, and that on one occasion I interrupted: ‘Last time, you said Bilbo’s front door was blue, and you said Thorin had a golden tassel on his hood, but you’ve just said that Bilbo’s front door was green and that Thorin’s hood was silver’, at which my father muttered ‘Damn the boy’, and then strode across the room to his desk to make a note.

— Christopher Tolkien, recalling a series of Christmas readings in the late 1920s in which The Hobbit took shape, quoted in Christina Scull and Wayne G. Hammond, The J.R.R. Tolkien Companion and Guide: Reader’s Guide, 2006

| Literature

Exeunt

Entries in the keyword index of C. Bernard Ruffin’s Last Words (1995), a collection of the final utterances of famous people:

  • bored: I’m b. 98; I am b. of it all 393
  • comfortable: I am c. 154; perfectly c. 307; very c. 549; quite c. 752; most c. and pleasant life 873; c. enough to die 1223
  • cry/crying: don’t c. 498, 712, 1397; you mustn’t c. 654; nothing to c. about 654; do not c. 957; why are you c. 1152; you’re not c. 1648; you cannot c. 1651; departed with a sad c. 1700
  • damn/damned: d. it! 463, 883; can’t see a d. thing 580; God d. it! 645, 814; God d. the whole friggin’ world 645; God d. you! 719, 733; lot of d. foolery! 907; so d. much left 1137; a god-d. hotel room 1398; your d. lies 1443; all the d.-fool things you do 1469; I’m so d. tired 1623; God d. 1836; d. tired 1858; take the d. thing away 1960
  • dark: why is it so d. 352; too d. 493, 1425; leap in the d. 898; the d. way of the Church 936; life is d. to me 1192; laboring from daylight to d. 1251; long, d. road 1428; d. o’er the way 1499; go home in the d. 1509
  • grieve: do not g. for me 46; it is wrong to g. about it 10; don’t g. 146; do not g. 207, 1453; g. not for my death 592; why should you g., daughter 899
  • sad: s. that I have to leave 118; you mustn’t be s. 654; it’s s. to live on a Monday 1535; parted with a s. cry 1700
  • worry: don’t w. about me 194; don’t w. 455, 777, 1515; I am not w. 782; do not w. 795; does not w. me at all 1152; nothing to w. about 1167 that does not w. me 1418; don’t you w. about anything 1727

Minutes before his death, retired Supreme Court justice Felix Frankfurter told an aide visiting him in the hospital, “I hope I don’t spoil your Washington’s birthday.”

| Death

A Late Solution

https://commons.wikimedia.org/wiki/File:Polygraphiae.jpg

When the 15th-century Benedictine abbot Johannes Trithemius died in 1516, he left behind a three-volume work that was ostensibly about magic — specifically, how to use spirits to send secret messages over distances. Only when the Steganographia and its key were published in 1606 did it become clear that it was really a book of ciphers — the “incantations” were encrypted instructions for concealing secret messages in letters sent between correspondents.

Books I and II were now plain enough, but Book III remained mysterious — it was shorter than the first two books, and its workings were not mentioned in the key that explained the ciphers in those volumes. Scholars began to conclude that it was simply what it appeared to be, a book on the occult, with no hidden content. Amazingly, nearly 400 years would go by before Book III gave up its secrets — Jim Reeds of AT&T Labs finally deciphered the mysterious codes in the third volume in 1998.

It turned out to be still more material on cryptography. But it’s still not clear why Trithemius had couched this third book in magical language. Did he think that his subject was inherently magical, or was he simply trying to enliven a tedious subject? We’ll probably never know. “Trithemius’s use of angel language might … be a rhetorical strategy to engage the reader’s interest,” Reeds writes. “If so, he was vastly successful, even if he completely miscalculated how his book would be received.”

(Jim Reeds, “Solved: The Ciphers in Book III of Trithemius’s Steganographia,” Cryptologia 22:4 (October 1998), 291-317.)

| History · Literature · Science & Math

North Talk

While we’re at it … in 1973 attorney Mark M. Orkin compiled Canajan, Eh?, a lexicon of Canadian English, which he says is distinguished by “a nimiety of neologisms, an impudicity of pronunciation, a crapulence of grammar, a prurience of syntax, and a necrosis of Mare Canisms”:

ardic: the far north, home of the Esk Moze
beinck: a building where Canajans keep their money
dodder: a female child
fishle: duly authorized
gradge: a building for storing or repairing automobiles
hiss tree: study of past events
Knighted States: the Mare Can nation
Pam Sundy: the Sunday before Easter
quorpus: fifteen minutes past the hour
sign tist: person well-versed in a branch of signs
slong: the principal Canajan salutation on parting
Tronna: the cabbidal of Untario
worsh: to cleanse oneself or one’s clothing
zmarra fack: introductory verbal aid

In his introduction, Orkin writes that “forners need exercise no caution in using this text since all terms discussed will be understandable by somebody somewhere in Canada.” He published a companion volume, French Canajan, hé?, in 1975.

Also: Australian, Baltimorese, Texan.

| Language

Propriety

In 1913, as festivities were planned for the wedding of Kaiser Wilhelm II’s daughter, Berlin’s Hotel Adlon had to move the Kaiser’s brother-in-law from the fourth floor to the second because the tsar could not ride the elevator:

Russian court protocol governed every step the tsar took and nowhere did it mention an elevator. Thus there were no instructions for how the tsar and his retinue were to behave in such a situation. Should he enter the cab first? Was he permitted to keep his hat on? Who should operate the elevator’s crank? and God knows what else.

The protocol had survived unchanged from the days of Catherine the Great. Catherine, of course, had never ridden an elevator for the simple reason that there weren’t any back then, and that’s why the protocol contained not one word about this means of vertical transportation. … At any rate, an apartment on the second floor was prepared for Duke Ernst Gunther zu Schleswig-Holstein.

From Andreas Bernard, Lifted: A Cultural History of the Elevator, 2014.

| History · Society · Technology

The Size of It

This just caught my eye — in Beyond Dance, her 2001 account of Hungarian choreographer Rudolf Laban’s late career in industrial consulting, Eden Davies quotes a “traditional Spanish proverb”:

High intelligence + high action = leaders of the world
High intelligence + low action = the academics
Low intelligence + low action = those needed to do humble jobs
Low intelligence + high action = these people menace world stability

| Society