Stage Whispers

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Fanny Kemble’s 1833 American tour was not a uniform success — her journal gives this account of one eventful scene in Baltimore:

ROMEO: Tear not our heart strings thus! They crack! They break! — Juliet! Juliet! (dies)

JULIET: (to corpse) Am I smothering you?

CORPSE: (to Juliet) Not at all. Could you be so kind, do you think, as to put my wig on again for me? It has fallen off.

JULIET: (to corpse) I’m afraid I can’t, but I’ll throw my muslin veil over it. You’ve broken the phial, haven’t you? (corpse nods)

JULIET: Where’s your dagger?

CORPSE: ‘Pon my soul, I don’t know.

“The play went off pretty well, except they broke one man’s collar-bone, and nearly dislocated a woman’s shoulder by flinging the scenery about.”

Epic Fantasy

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From a letter from J.R.R. Tolkien to his publishers, February 1950:

My work has escaped my control, and I have produced a monster; an immensely long, complex, rather bitter, and rather terrifying romance, quite unfit for children (if fit for anybody); and it is not really a sequel to The Hobbit, but to The Silmarillion. Ridiculous and tiresome as you may think me, I want to publish them both — The Silmarillion and The Lord of the Rings. That is what I should like. Or I will let it all be. I cannot contemplate any drastic rewriting or compression. But I shall not have any just grievance (nor shall I be dreadfully surprised) if you decline so obviously unprofitable a proposition.

At 150 million copies, The Lord of the Rings is now the third best-selling novel of all time.

Saw 6

http://etc.usf.edu/clipart/42700/42768/cubes-6_42768.htm

We want to cut a 3-inch cube into 27 1-inch cubes. We can do this by making six cuts, as shown. Can we accomplish the task with fewer cuts by rearranging the pieces between cuts?

Click for Answer

Art Direction

E. Gertrude Thomson

In 1879, illustrator Emily Gertrude Thomson appointed to meet Lewis Carroll at the South Kensington Museum. She had arrived at the rendezvous before she realized that neither of them knew what the other looked like.

“The room was fairly full of all sorts and conditions, as usual,” she wrote later, “and I glanced at each masculine figure in turn, only to reject it as a possibility of the one I sought.”

As the clock struck, she heard high voices and children’s laughter ringing down the corridor, and a tall, slim gentleman entered holding two little girls by the hand. “He stood for a moment, head erect, glancing swiftly over the room, then, bending down, whispered something to one of the children; she, after a moment’s pause, pointed straight at me.”

He dropped their hands, came forward with a smile, and said, “I am Mr. Dodgson; I was to meet you, I think?” She smiled and asked how he had recognized her.

“My little friend found you,” he said. “I told her I had come to meet a young lady who knew fairies, and she fixed on you at once.”

A Last Courtesy

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… Not that the eye-witness accounts of the over-publicized Great Plague of London can be called exaggerated. There are heartrending records of what happened in rural villages too. In one small hamlet, a parish register informs us, more or less incidentally, everyone died, and the last full-grown man to get the disease actually dug his own grave in the yard and buried himself in it. He seems to have taken this strange action because he was certain he must die and because he knew that the servant-girl and boy, who alone would be left alive, would never be able to get his body out of the house. This was at Malpas in Cheshire in September, 1625.

— Peter Laslett, The World We Have Lost, 1965

A Key Point

Complaint received by a French typewriter shop, reprinted in a local newspaper on the Île de Ré:

Monsixur,

Il y a quxlquxs sxmainxs jx mx suis offxrt unx dx vos machinxs à écrirx. Au début j’xn fus assxz contxnt. Mais pas pour longtxmps. Xn xffxt, vous voyxz vous-mêmx lx défaut. Chaqux fois qux jx vxux tapxr un x, c’xst un x qux j’obtixns. Cxla mx rxnd xnragé. Car quand jx vxux un x, c’xst un x qu’il mx faut xt non un x. Cxla rxndrait n’importx qui furixux. Commxnt fairx pour obtxnir un x chaqux fois qux jx desirx un x? Un x xst un x, xt non un x. Saisissxz-vous cx qux jx vxux dirx?

Jx voudrais savoir si vous êtxs xn mxsurx dx mx livrxr unx machinx à écrirx donnant un x chaqux fois qux j’ai bxsoin d’un x. Parcx qux si vous mx donnxz unx machinx donnant un x lorsqu’on tapx un x, vous pourrxz ravoir cx damné instrumxnt. Un x xst très bixn tant qux x, mais, oh xnfxr!

Sincèrxmxnt à vous, un dx vos clixnts rxndu xnragé.

Xugènx X—-

From John Julius Norwich, Christmas Crackers, 1981.

A Study in Oils

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Image: Wikimedia Commons

In seeking to understand how a person’s ability might vary with his complexion, Havelock Ellis chose an unusual data set: the National Portrait Gallery. Ellis spent two years examining paintings of notable Britons in various fields and established an “index of pigmentation” in each group by multiplying the number of fair people by 100 and dividing by the number of dark people. Results:

http://books.google.com/books?id=jCo4AAAAMAAJ&source=gbs_navlinks_s

An index greater than 100 means that fair people predominate in the group; one less than 100 means that dark people predominate. The list includes both men and women.

In general, Ellis concluded, the fair man tends to be “bold, energetic, restless, and domineering,” while the dark man is “resigned and religious and imitative, yet highly intelligent.” “While the men of action thus tend to be fair, the men of thought, it seems to me, show some tendency to be dark.”

Ellis speculated that the British aristocracy tended to be dark because peers could choose the most beautiful women, and British women with the greatest reputation for beauty tended to be dark: a group of 15 English women of letters had an index of 100, while 13 famous beauties rated 44.

(“The Comparative Abilities of the Fair and the Dark,” Monthly Review, August 1901.)

Long Distance

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Suppose I pour poison in the water tank of a space ship while it stands on earth. My purpose is to kill the space traveller, and I succeed: when he reaches Mars he takes a drink and dies. Two events are easy to distinguish: my pouring of the poison, and the death of the traveller. One precedes the other, and causes it. But where does the event of my killing the traveller come in? The most usual answer is that my killing the traveller is identical with my pouring the poison. In that case, the killing is over when the pouring is. We are driven to the conclusion that I have killed the traveller long before he dies.

— Donald Davidson, “The Individuation of Events,” in N. Rescher et al., eds., Essays in Honor of Carl G. Hempel, 1969

More Amusing Indexes

From Oliver Wendell Holmes’ The Poet at the Breakfast-Table, 1872:

Act to make the poor rich by making the rich poorer, 3
Ankle, wonderful effects of breaking a bone in the, 114
Batrachian reservoir (frog-pond in vulgar speech), the palladium of our city, 369
Biography, penalties of being its subject, 191 et seq.
Common virtues of humanity not to be confiscated to the use of any one creed, 360
House-flies mysterious creatures, 288
Ideas often improve by transplantation, 171
Intellects, one story, two story, three story, 50
Jests distress some people, 289
Justice, an algebraic x, 317
Life a fatal complaint, and contagious, 395
Limitations, human, not to be transferred to the Infinite, 319
Millionaires cannot be exterminated, 5
Non-clerical minds, hopeful for the future of the race, 302
Old people almost wish to lose their blessings for the pleasure of remembering them, 385
Poem, is it hard work to write one?, 111
Power, we have no respect for as such, 317
Private property in thought hard to get and keep, 356
Ribbon in button-hole pleases the author, 322
Rigorists, mellowing, better than tightening liberals, 19
Tattooing with the belief of our tribe while we are in our cradles, 384
Traditionalists eliminate cause and effect from the domain of morals, 265

And from Robert Burton’s Anatomy of Melancholy, 1621:

Atheists described, 705
Baseness of birth no disparagement, 509
Beer censured, 145
Black eyes best, 519
Blow on the head cause of melancholy, 247
Confidence in his physician half a cure, 392
Crocodiles jealous, 629
Eunuchs why kept, and where, 642
Fishes in love, 493
Great men most part dishonest, 636
Guts described, 96
Hell where, 318
How oft ’tis fit to eat in a day, 307
Ignorance the mother of devotion, 678
Man the greatest enemy to man, 84
Old folks apt to be jealous, 632
Poets why poor, 203
Salads censured, 145
Step-mother, her mischiefs, 241
Venison a melancholy meat, 142
Why good men are often rejected, 415
Why fools beget wise children, wise men fools, 139, 140

The New York Times Book Review called Burton’s index “a readerly pleasure in itself.”

See Memorable Indexes.