Icy Hot

http://commons.wikimedia.org/wiki/File:Death_Valley,19820816,Desert,incoming_near_Shoshones.jpg

Feeling mischievous in 1874, Nevada journalist Dan De Quille invented the story of Jonathan Newhouse, “a man of considerable inventive genius” who waded into Death Valley wearing “solar armor,” essentially a suit made of sponge that was wetted continually from an india-rubber sack. “Thus, by the evaporation of the moisture in the armor, it was calculated might be produced almost any degree of cold.”

De Quille published a deadpan report of the tragic outcome in the Territorial Enterprise of July 2: Newhouse’s corpse was found 20 miles inside the desert, “dead and frozen stiff.” “His beard was covered with frost and — though the noonday sun poured down its fiercest rays — an icicle over a foot in length hung from his nose. There he had perished miserably, because his armor had worked but too well, and because it was laced up behind where he could not reach the fastenings.”

Amazingly, even in the heyday of newspaper hoaxes this was largely taken seriously. Scientific American reported it without comment, and London’s Daily Telegraph wrote only that “we should require some additional confirmation before we unhesitatingly accept it.”

De Quille obliged, reporting that Newhouse’s carpet-sack had been found to contain a collection of chemicals that the inventor had apparently combined into “some frigorific mixture.” Apparently he had been wetting the suit with this, not with water, and had inadvertently drenched himself with it while trying to unlace the suit. Whether this satisfied the Telegraph is unclear — they never responded.

| Hoaxes

Fine Pleading

From a letter from Thomas Sheridan to Jonathan Swift, July 15, 1735:

I cum here formo ni. Itis apparent I canta ve mi mærent, mi tenentis tardi. I cursim e veri de nota pen cani res. I ambit. Mi stomachis a cor morante ver re ad ito digesta me ale in a minute. I eat nolam, noram, no dux. I generali eat a quale carbone dedat super an da qualis as fine abit as arabit. I es ter de I eat atro ut at a bit. De vilis in mi a petite. A crustis mi de lite. (I neu Eumenides ago eat tuenti times more.) As unde I eat offa buccas fatas mi arsis. On nam unde I eat sum pes. A tu es de I eat a pud in migra num edit. A venis de I eat sum pasti. Post de notabit. Afri de abit ab re ad. A satur de sum tripes.

That ain’t Latin. What is it?

I come here for money. It is apparent I can’t have my May rent, my tenant is tardy. I curse him every day, not a penny can I raise. I am bit. My stomach is a cormorant, ever ready to digest a meal every minute. I eat no lamb, no ram, no ducks. I generally eat a quail carbonaded at supper, and a quail is as fine a bit as a rabbit. Yesterday I ate a trout at a bit. Devil is in my appetite. A crust is my delight. (I knew you, many days ago, eat twenty times more.) A Sunday I eat of a buck as fat as my arse is. On a Monday I eat some peas. A Tuesday I eat a pudding; my grannum made it. A Wednesday I eat some pasty. Post day not a bit. A Friday a bit of bread. A Saturday some tripes.

“Not a day passed that he did not make a rebus, an anagram, or a madrigal,” wrote William Fraser Rae of Sheridan in the Dictionary of National Biography. “Idle, poor, and gay, he managed his own affairs badly, and he justly wrote of himself, ‘I am famous for giving the best advice and following the worst.'”

| Language

The Bird of the Oxenhams

http://books.google.com/books?id=c90MAAAAYAAJ&printsec=frontcover#v=onepage&q&f=false

In a letter dated July 3, 1632, historian James Howell tells of seeing a curious monument in a London stonecutter’s shop: “Here lies John Oxenham, a goodly young Man, in whose Chamber, as he was struggling with the pangs of death, a Bird with a white breast was seen fluttering about his bed, and so vanished.” Howell says the same apparition attended the deaths of Oxenham’s sister, son, and mother.

He wrote that “This stone is to be sent to a Town hard by Exeter, where this happened.”

An anonymous pamphlet published nine years later gives essentially the same story. A True Relation of an Apparition in the Likeness of a Bird with a White Breast, That Appeared Hovering Over the Death-Beds of Some of the Children of Mr. James Oxenham, of Sale Monchorum, Gent. reports that a ghostly bird had appeared at the deathbeds of John, his mother, his daughter, and an infant.

On looking into this, Sabine Baring-Gould could find no trace of the monument in the Oxenham family’s parish, and the apparition isn’t mentioned on other Oxenham graves. He concludes that many of Howell’s published letters were not genuine but “were first written when he was in the Fleet prison, to gain money for the relief of his necessities.”

Creepy, though. See The Gormanston Foxes.

| Death · Oddities

Legal Ode

http://commons.wikimedia.org/wiki/File:Georg_M%C3%BCller_vom_Siel-D%C3%B6tlingen_mit_alter_Eiche.jpg

In 1983 a driver hit a tree in Michigan. A tree surgeon repaired the damage, and the driver’s insurance paid the $550 bill, but the tree’s owner claimed $15,000 for pain and suffering; he said the “beautiful oak” was like someone dear to him.

A lower court threw out the case, and the appeals court agreed. The three-judge panel declared:

We thought that we would never see
A suit to compensate a tree,
A suit whose claim in tort is prest
Upon a mangled tree’s behest;
A tree whose battered trunk was prest
Against a Chevy’s crumpled crest;
A tree that faces each new day
With bark and limb in disarray;
A tree that may forever bear
A lasting need for tender care.
Flora lovers though we three,
We must uphold the court’s decree.
Affirmed.

(Fisher v. Lowe, 122 Mich. App. 418, 33 N.W.2d 67)

| Poems

The Greenwich Time Lady

http://commons.wikimedia.org/wiki/File:Maria_Belville.jpg

Ruth Belville sold time. Each day she would set her watch by the Greenwich clock in London and then charge a fee for the privilege of looking at her watch.

Belville’s father had established the business in 1836, when such knowledge was valuable — as railways revolutionized European travel, individual towns had to abandon their non-uniform local times, reckoned by the sun, and adopt instead the standard London time that dominated rail schedules.

For a confusing few years the nation underwent a sort of fugue, with public clocks displaying both London and local time; a few great clocks were even fitted with two minute hands. (In Dombey and Son Dickens notes these changes mournfully, “as if the sun itself had given in.”)

But by 1880 the British government had finally established a single standard time for the nation, and when Ruth Belville began selling time in 1892 she was already an anachronism. Remarkably, she continued until 1940, after the advent of World War II — by which time most of her clients were clockmakers.

(Thanks, Luke.)

| Society

Compound Interest

On Jan. 18, 1897, California farmer George Jones bought a quantity of livestock feed from Henry B. Stuart of San Jose. As security he signed a $100 promissory note that bore 10 percent interest per month, compounded monthly.

They had agreed that Jones would pay the debt in three months, but the note had run for almost 25 years when Stuart got tired of waiting and told his lawyer to sue. Judge J.R. Welch of the Superior Court of Santa Clara entered this judgment on March 6, 1922:

“Wherefore, by virtue of the law and the facts, it is Ordered, Adjudged and Decreed that said Plaintiff have and recover from said Defendant the sum of $304,840,332,912,685.16 with interest thereon at the rate of 7% per annum until paid, together with the further sum of $50.00 Plaintiff’s attorney’s fees herein with interest thereon at the rate of 7% per annum until paid.”

That’s $304 trillion, “more money than there is in the world, outside of Russia,” the New York Tribune reported drily. Jones paid $19.69 and filed for bankruptcy.

| Science & Math · Society

Speaking Terms

Indiana University anthropologist Daniel Suslak is compiling a dictionary of Ayapaneco, an indigenous language of Mexico that has only two remaining fluent speakers.

Unfortunately, the two aren’t speaking to each other.

Manuel Segovia, 75, and Isidro Velazquez, 69, live 500 meters apart in the southern state of Tabasco, but “they don’t have a lot in common,” Suslak told the Guardian in April. Segovia can be “a little prickly,” and Velazquez is “more stoic” and rarely leaves his home.

Without their cooperation, Ayapaneco may die out altogether. “When I was a boy everybody spoke it,” Segovia said. “It’s disappeared little by little, and now I suppose it might die with me.”

(Thanks, Sharon.)

| Language · Society