Illumination

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In 1969, as NASA was preparing to send the first men to the moon, it invited world leaders to compose goodwill messages to be recorded on a silicon disc and left on the Sea of Tranquility.

Most of them sent rather banal greetings, but Félix Houphouët-Boigny, president of Ivory Coast, sent this:

At the moment when man’s oldest dream is becoming a reality, I am very thankful for NASA’s kind attention in offering me the services of the first human messenger to set foot on the Moon and carry the words of the Ivory Coast. I would hope that when this passenger from the sky leaves man’s imprint on lunar soil, he will feel how proud we are to belong to the generation which has accomplished this feat.

I hope also that he would tell the Moon how beautiful it is when it illuminates the nights of the Ivory Coast. I especially wish that he would turn towards our planet Earth and cry out how insignificant the problems which torture men are, when viewed from up there.

Bestial Passion

http://commons.wikimedia.org/wiki/File:Gorilla_2_(PSF).png

In 1993 Jacques Jouet wrote a love poem in the language of the great apes in the Tarzan novels of Edgar Rice Burroughs:

Zor hoden tanda
Kagoda bolgani
Rak gom tand-panda
Yato kalan mangani
Kreegh-ah yel greeh-ah
Kreegh-ah zu-vo bolgani
Greeh-ah tand-popo
Ubor zee kalan mangani.

Where are you going, gorilla,
In the dark forest?
You run without a sound
Seeking the female ape.
Beware of love
Watch out, gorilla
A lover dies of hunger
Of thirst, of hoping for the leg of the female great ape.

“The great-ape language has the peculiarity of being composed of a lexicon of less than 300 words,” Jouet notes. “In the absence of any information, it must be deemed that the syntax is according to the user’s preference, as are the pronunciation and prosody.”

(From Raymond Queneau’s Oulipo Laboratory, 1995.)

Exit

British statesman Charles James Fox died in 1806.

His last words to his wife were “Trotter will tell you.”

She had no idea what he meant.

Magic

pi alphabet grid

If π is expressed in base 26, then each of its digits can be associated with a letter of the alphabet (0=A, 1=B, … 25=Z). This produces an endless string of letters:

D.DRSQLOLYRTRODNLHNQTGKUDQGTUIRXNEQBCKBSZIVQQVGDMELM …

If the digits of π are truly random, then this string “emulates the mythical army of typing monkeys spewing out random letters,” writes Mike Keith. “Among other things, this implies that any text, no matter how long, should eventually appear in the base-26 digits of π.”

In examining the first million letters, Keith has found that the word CONJURE appears at position 246,556. If a carriage return is added after each 2,736 letters, then we have a two-dimensional field in which further words appear, in the style of a word search. Now HOCUS and POCUS appear, intersecting CONJURE (with POCUS in the shape of an L).

When each row is 14,061 digits long, then ALPHA, OMEGA, and GOD appear in a group near position 148,655. And when rows are 13,771 digits long, then DEMON and SATAN appear interlocked near position 255,717. Keith even found the makings of a charming haiku near position 554,766 when rows are 1,058 letters long:

Sun, elk in water;
Oho! For her I’ll try to
Be a hero yet.

More here. See also A Hidden Message and Equidistant Letter Sequences.

Two Gruesome Incidents

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On Jan. 28, 1393, during a riotous wedding at the royal palace of Saint-Pol, Charles VI and five French nobles dressed up as wild men using linen costumes covered with pitch and hair and ranged among the guests, howling like wolves and daring them to guess their identities. One guest approached too closely with his torch and set them ablaze. The Duchess of Berry had the presence of mind to throw a cloak over the king, and one of the nobles managed to dive into a barrel of water. “The other four were burned alive their flaming genitals dropping to the floor, [the Monk of St. Denis] remarks with a sharp but on this occasion rather unsavoury eye for detail, releasing a stream of blood,” notes Jan R. Veenstra in Magic and Divination at the Courts of Burgundy and France. “Three of them, the count of Joigny, the bastard of Foix and Aymeri de Poitiers were deeply mourned; a fourth victim, Huguet de Guisay, was left wailing in agony for three days before he too expired, but he was not mourned, the Monk of St. Denis explains, since he was a vicious man and people were glad to see him perish.”

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On March 26, 1351, during the Breton Civil War, the contending fortresses of Josselin and Ploërmel agreed to an organized contest: Each side would select a team of 30 knights who could fight with any weapons they chose, including swords, maces, and battleaxes. Referees would signal the start of the melee and manage truces for refreshments and medical care. The fight went on for hours. In the end, English commander Robert of Bamborough, of Ploërmel, and eight of his men were slain and the rest taken captive; the pro-French Breton team lost four (or perhaps six) knights; and both sides were badly wounded. The “combat of the thirty” made heroes of its victors and became a symbol of chivalry during the Hundred Years’ War; in 1373, Jean Froissart saw firsthand the honor accorded to a survivor who displayed his scars at a feast given by Charles V.

(Thanks, Davecat.)

Men of Letters

The Strand set itself a novel challenge in 1897 — to create a complete alphabet using human figures. It engaged an acrobatic trio known as the Three Delevines and set to work in a studio in Plymouth:

http://books.google.com/books?id=8ukvAAAAMAAJ

“We would venture to say that each and every one of these letters and figures will well repay careful individual study. Each one had first of all to be thought out and designed, then built up in a way which satisfied the author, and finally ‘snapped’ by our artist, for the slightest movement of a head or limb altered the physiognomy of a letter in a surprising way.”

“When the human components had so grouped themselves that the result really looked, even ‘in the flesh,’ like the letter it was supposed to represent, then the author gave the word ‘Go,’ and immediately afterwards, with a sigh of relief, the Three Delevines ‘stood at ease,’ wondering how on earth the next on the list was going to be formed. Neither time nor trouble was spared in the preparation of this most unique of alphabets. Observe that, while we might have inverted the M to form a W, we did not do so; and we think everyone will agree that the last-named letter was well worthy of being designed separately.”

http://books.google.com/books?id=8ukvAAAAMAAJ

“Perhaps some enterprising publisher would like to publish a whole novel in ‘living’ type. Such a work might, or might not, command a huge sale; but, at least, there can be no two opinions about the human interest of the work.”

Eh?

http://commons.wikimedia.org/wiki/File:Death_of_Nelson.jpg

As the Battle of Trafalgar commenced, Horatio Nelson famously signalled the English fleet that “England expects that every man will do his duty.”

Actually that message arose only due to a last-minute conference on the flagship, as signal officer John Pasco recalled after the battle:

His Lordship came to me on the poop, and after ordering certain signals to be made, about a quarter to noon, he said, ‘Mr. Pasco, I wish to say to the fleet, ENGLAND CONFIDES THAT EVERY MAN WILL DO HIS DUTY,’ and he added, ‘You must be quick, for I have one more to make which is for close action.’ I replied, ‘If your Lordship will permit me to substitute the word expects for confides, the signal will soon be completed, because the word expects is in the vocabulary, and confides must be spelt.’ His Lordship replied, in haste, and with seeming satisfaction, ‘That will do, Pasco, make it directly.’

The days of such clear language are over — in an August 1939 letter to the London Times, A.P. Herbert wrote:

Alas, the strong silent Services have been corrupted, too. If Nelson had to repeat his famous signal today it would probably run thus:–

England anticipates that as regards the current emergency personnel will face up to the issue and exercise appropriately the functions allocated to their respective occupation-groups.

Diamonds and Pearls

Yet more aphorisms from German physicist Georg Christoph Lichtenberg:

  • “The most perfect ape cannot draw an ape; only man can do that; but, likewise, only man regards the ability to do this as a sign of superiority.”
  • “A book which, above all others in the world, should be forbidden, is a catalogue of forbidden books.”
  • “The motives that lead us to do anything might be arranged like the thirty-two winds and might be given names on the same pattern: for instance, ‘bread-bread-fame’ or ‘fame-fame-bread.'”
  • “We accumulate our opinions at an age when our understanding is at its weakest.”
  • “Once the good man was dead, one wore his hat and another his sword as he had worn them, a third had himself barbered as he had, a fourth walked as he did, but the honest man that he was — nobody any longer wanted to be that.”
  • “With most men, unbelief in one thing springs from blind belief in another.”
  • “We say that someone occupies an official position, whereas it is the official position that occupies him.”
  • “There are very many people who read simply to prevent themselves from thinking.”
  • “With prophecies the commentator is often a more important man than the prophet.”
  • “Delight at having understood a very abstract and obscure system leads most people to believe in the truth of what it demonstrates.”
  • “There is no greater impediment to progress in the sciences than the desire to see it take place too quickly.”
  • “There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them.”
  • “What is the good of drawing conclusions from experience? I don’t deny we sometimes draw the right conclusions, but don’t we just as often draw the wrong ones?”
  • “When a book and a head collide and a hollow sound is heard, must it always have come from the book?”

The Best Masters

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Finally, consider what delightful teaching there is in books. How easily, how secretly, how safely in books do we make bare without shame the poverty of human ignorance! These are the masters that instruct us without rod and ferrule, without words of anger, without payment of money or clothing. Should ye approach them, they are not asleep; if ye seek to question them, they do not hide themselves; should ye err, they do not chide; and should ye show ignorance, they know not how to laugh. O Books! ye alone are free and liberal. Ye give to all that seek, and set free all that serve you zealously. By what thousands of things are ye figuratively recommended to learned men in the Scripture given us by Divine inspiration!

— Richard de Bury, Philobiblon, 1344