In March 1893, weary and vexed in his work classifying ancient finger rings, German archaeologist H.V. Hilprecht went to bed and dreamed that a tall priest led him to a Babylonian treasure chamber. The priest explained that the fragments were not finger rings but earrings for a statue of the god Ninib, cut from a votive cylinder sent by King Kirigalzu to the temple of Bel. “If you will put the two together you will have a confirmation of my words,” he said. “But the third ring you have not yet found in the course of your excavations, and you never will find it.”

“With this the priest disappeared,” Hilprecht wrote. “I awoke at once, and immediately told my wife the dream, that I might not forget it. Next morning — Sunday — I examined the fragments once more in the light of these disclosures, and to my astonishment found all the details of the dream precisely verified in so far as the means of verification were in my hands. The original inscription on the votive cylinder read: ‘To the god Ninib, son of Bel, his lord, has Kurigalzu, pontifex of Bel, presented this.'”

(Reported in The American Naturalist, October 1896)

A queer exhumation was made in the Strip Vein coal bank of Capt. Lacy, at Hammondsville, Ohio, one day last week. Mr. James Parsons and his two sons were engaged in making the bank, when a huge mass of coal fell down, disclosing a large smooth slate wall, upon the surface of which were found, carved in bold relief, several lines of hieroglyphics. Crowds have visited the place since the discovery and many good scholars have tried to decipher the characters, but all have failed. Nobody has been able to tell in what tongue the words were written. How came the mysterious writing in the bowels of the earth where probably no human eye has ever penetrated? There are several lines about three inches apart, the first line containing twenty-five words. Attempts have been made to remove the slate wall, and bring it out, but upon tapping the wall it gave forth a sound that would seem to indicate the existence of a hollow chamber beyond, and the characters would have been destroyed in removing it. At last accounts Dr. Hartshorn, of Mount Union College, had been sent for to examine the writing.

— Wellsville Union, quoted in The True Latter Day Saints’ Herald, Jan. 1, 1869

On the night of May 11, 1812, John Williams of Redruth in Cornwall awakened his wife and told her he’d dreamed that he was in the lobby of the House of Commons and saw a man shoot the chancellor. Twice he went back to sleep, and twice he had the same dream.

Williams repeated the experience to friends in the following days, one of whom told him, “Your description is not at all that of the Chancellor, but is certainly very exactly that of Mr. Perceval, the chancellor of the exchequer.” Williams was explaining that he had never met or corresponded with this man when a messenger arrived from Truro with word that Perceval had been shot by an assassin in the lobby of the House of Commons on May 11 — the night of Williams’ dream.

According to a contemporary news account, Williams visited the spot six weeks later: “Immediately that he came to the steps at the entrance of the lobby, he said, ‘This place is as distinctly within my recollection, in my dream, as any room in my house,’ and he made the same observation when he entered the lobby. He then pointed out the exact spot where Bellingham stood when he fired, and which Mr. Perceval had reached when he was struck by the ball, where, and how he fell. The dress both of Mr. Perceval and Bellingham agreed with the description given by Mr. Williams, even to the most minute particular.”

In his Lives (1827), Peter Walker recounts a baffling spectacle seen on Scotland’s River Clyde in the summer of 1686:

[T]here were showers of bonnets, hats, guns, and swords, which covered the trees and the ground; companies of men in arms marching in order upon the water-side; companies meeting companies, going all through other, and then all falling to the ground and disappearing: other companies immediately appeared, marching the same way.

Walker says these reports continued for at least three afternoons, but notes that fully a third of the assembled crowd, including himself, could see nothing. That sounds like a mass delusion, but “those who did see, told what works (i.e. locks) the guns had, and their lengths and wideness, and what handles the swords had … and the closing knots of the bonnets.” Make up your own mind.

In the year 1796, died at Wordley Workhouse, Berks, Mary Pitts, aged 70; on being accused of having rummaged the box of another pauper, she wished God might strike her dead if she had; and instantly expired.

— Kirby’s Wonderful and Scientific Museum, 1803