In a Word

polysemant
n. a word having more than one meaning

In 1000 Most Obscure Words, lexicographer Norman Schur notes that the Oxford English Dictionary gives three strikingly different definitions for rosmarine:

rosemary
sea spray
the walrus

Similarly, merkin manages to mean both “an artificial covering of hair for the female pubic region” and “a mop to clean cannon.” Kudos.

In 1973, textile merchant Marcus Shloimovitz sued the Oxford Dictionary for defining Jew in part as “a grasping or extortionate money-lender or usurer.” “The Jewish race includes sages, scholars, judges, scientists and people from the arts and stage,” he argued. “They have done great service for their countries. They are not cheats or unscrupulous usurers.” He lost because he failed to show that the definition had caused him personal suffering.

In a Word

carfax
n. a place where four roads meet

Traveling between country towns, you arrive at a lonely crossroads where some mischief-maker has uprooted the signpost and left it lying by the side of the road.

Without help, how can you choose the right road and continue your journey?

Click for Answer

In a Word

marabou
n. a person who is five-eighths black and three-eighths white by descent

griff
n. a person who is three-fourths black and one-fourth white

mulatto
n. a person having one white and one black parent

The ultimate in racist lunacy was reached in Haiti in the eighteenth century, where Saint-Mery developed a classification of physical types based on the notion that each individual was divisible into no less than 128 separate parts (rather like genes):

‘Thus a blanc (white) had 128 parts white, a nègre (Negro) 128 parts black, and the offspring a mulâtre (mulatto) 64 parts white and 64 parts black. In addition, he also listed sacatra (8 to 23 parts white), griffe (24 to 39 parts white), marabou (40 to 48); quateron (71 to 100); metif (101 to 112); mamelouc (113 to 120); quateronné (121 to 124) and finally a sang-mêlé (125 to 127).’

Given the additional presence of Indians as well as Negroes, Mexican castas were even more complex.

— Peter Worsley, The Three Worlds: Culture and World Development, 1984

In a Word

http://commons.wikimedia.org/wiki/File:Holy_Sepulchre_ladder_disagreement.jpg
Image: Wikimedia Commons

scalariform
adj. resembling a ladder

Above the facade of the Church of the Holy Sepulchre in Jerusalem is a ladder that has remained in place since the 19th century. At that time an edict was passed holding that the church’s doors and window ledges are “common ground” for the various Christian orders; as a result, no church can move anything near the window — including the ladder. It’s visible in the engraving below, which was made in 1834.

(Thanks, Randy.)

http://commons.wikimedia.org/wiki/File:Immovable-Ladder-1834.png